Where I've Been, Where I'm Going, What I'm Doing

"...for just such a time as this."

2011-05-17T21:19:00.000-07:00

Esther 1-5

1. Esther 1 - This is the story of something that happened in the time of Xerxes, the Xerxes who ruled from India to Ethiopia—127 provinces in all. King Xerxes ruled from his royal throne in the palace complex of Susa. In the third year of his reign he gave a banquet for all his officials and ministers. The military brass of Persia and Media were also there, along with the princes and governors of the provinces.

2. For six months he put on exhibit the huge wealth of his empire and its stunningly beautiful royal splendors. At the conclusion of the exhibit, the king threw a weeklong party for everyone living in Susa, the capital—important and unimportant alike. The party was in the garden courtyard of the king's summer house. The courtyard was elaborately decorated with white and blue cotton curtains tied with linen and purple cords to silver rings on marble columns. Silver and gold couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones. Drinks were served in gold chalices, each chalice one-of-a-kind. The royal wine flowed freely—a generous king!

3. The guests could drink as much as they liked—king's orders!—with waiters at their elbows to refill the drinks. Meanwhile, Queen Vashti was throwing a separate party for women inside King Xerxes' royal palace. On the seventh day of the party, the king, high on the wine, ordered the seven eunuchs who were his personal servants (Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas) to bring him Queen Vashti resplendent in her royal crown. He wanted to show off her beauty to the guests and officials. She was extremely good-looking.

4. But Queen Vashti refused to come, refused the summons delivered by the eunuchs. The king lost his temper. Seething with anger over her insolence, the king called in his counselors, all experts in legal matters. It was the king's practice to consult his expert advisors. Those closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven highest-ranking princes of Persia and Media, the inner circle with access to the king's ear. He asked them what legal recourse they had against Queen Vashti for not obeying King Xerxes' summons delivered by the eunuchs.

5. Memucan spoke up in the council of the king and princes: "It's not only the king Queen Vashti has insulted, it's all of us, leaders and people alike in every last one of King Xerxes' provinces. The word's going to get out: 'Did you hear the latest about Queen Vashti? King Xerxes ordered her to be brought before him and she wouldn't do it!' When the women hear it, they'll start treating their husbands with contempt. The day the wives of the Persian and Mede officials get wind of the queen's insolence, they'll be out of control. Is that what we want, a country of angry women who don't know their place?

6. "So, if the king agrees, let him pronounce a royal ruling and have it recorded in the laws of the Persians and Medes so that it cannot be revoked, that Vashti is permanently banned from King Xerxes' presence. And then let the king give her royal position to a woman who knows her place. When the king's ruling becomes public knowledge throughout the kingdom, extensive as it is, every woman, regardless of her social position, will show proper respect to her husband." The king and the princes liked this. The king did what Memucan proposed. He sent bulletins to every part of the kingdom, to each province in its own script, to each people in their own language: "Every man is master of his own house; whatever he says, goes."

7. Esther 2 - Later, when King Xerxes' anger had cooled and he was having second thoughts about what Vashti had done and what he had ordered against her, the king's young attendants stepped in and got the ball rolling: "Let's begin a search for beautiful young virgins for the king. Let the king appoint officials in every province of his kingdom to bring every beautiful young virgin to the palace complex of Susa and to the harem run by Hegai, the king's eunuch who oversees the women; he will put them through their beauty treatments. Then let the girl who best pleases the king be made queen in place of Vashti." The king liked this advice and took it.

8. Now there was a Jew who lived in the palace complex in Susa. His name was Mordecai the son of Jair, the son of Shimei, the son of Kish—a Benjaminite. His ancestors had been taken from Jerusalem with the exiles and carried off with King Jehoiachin of Judah by King Nebuchadnezzar of Babylon into exile. Mordecai had reared his cousin Hadassah, otherwise known as Esther, since she had no father or mother. The girl had a good figure and a beautiful face. After her parents died, Mordecai had adopted her. When the king's order had been publicly posted, many young girls were brought to the palace complex of Susa and given over to Hegai who was overseer of the women. Esther was among them.

9. Hegai liked Esther and took a special interest in her. Right off he started her beauty treatments, ordered special food, assigned her seven personal maids from the palace, and put her and her maids in the best rooms in the harem. Esther didn't say anything about her family and racial background because Mordecai had told her not to. Every day Mordecai strolled beside the court of the harem to find out how Esther was and get news of what she was doing.

10. Each girl's turn came to go in to King Xerxes after she had completed the twelve months of prescribed beauty treatments—six months' treatment with oil of myrrh followed by six months with perfumes and various cosmetics. When it was time for the girl to go to the king, she was given whatever she wanted to take with her when she left the harem for the king's quarters. She would go there in the evening; in the morning she would return to a second harem overseen by Shaashgaz, the king's eunuch in charge of the concubines. She never again went back to the king unless the king took a special liking to her and asked for her by name.

11. When it was Esther's turn to go to the king (Esther the daughter of Abihail the uncle of Mordecai, who had adopted her as his daughter), she asked for nothing other than what Hegai, the king's eunuch in charge of the harem, had recommended. Esther, just as she was, won the admiration of everyone who saw her. She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of the king's reign. The king fell in love with Esther far more than with any of his other women or any of the other virgins—he was totally smitten by her. He placed a royal crown on her head and made her queen in place of Vashti. Then the king gave a great banquet for all his nobles and officials—"Esther's Banquet." He proclaimed a holiday for all the provinces and handed out gifts with royal generosity.

12. On one of the occasions when the virgins were being gathered together, Mordecai was sitting at the King's Gate. All this time, Esther had kept her family background and race a secret as Mordecai had ordered; Esther still did what Mordecai told her, just as when she was being raised by him. On this day, with Mordecai sitting at the King's Gate, Bigthana and Teresh, two of the king's eunuchs who guarded the entrance, had it in for the king and were making plans to kill King Xerxes. But Mordecai learned of the plot and told Queen Esther, who then told King Xerxes, giving credit to Mordecai. When the thing was investigated and confirmed as true, the two men were hanged on a gallows. This was all written down in a logbook kept for the king's use.

13. Esther 3 - Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded. Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew.

14. When Haman saw for himself that Mordecai didn't bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes. In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar.

15. Haman then spoke with King Xerxes: "There is an odd set of people scattered through the provinces of your kingdom who don't fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king's laws. They're an affront; the king shouldn't put up with them. If it please the king, let orders be given that they be destroyed. I'll pay for it myself. I'll deposit 375 tons of silver in the royal bank to finance the operation." The king slipped his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, archenemy of the Jews. "Go ahead," the king said to Haman. "It's your money—do whatever you want with those people."

16. The king's secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king's satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring.

17. Bulletins were sent out by couriers to all the king's provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day. At the king's command, the couriers took off; the order was also posted in the palace complex of Susa. The king and Haman sat back and had a drink while the city of Susa reeled from the news.

18. Esther 4 - When Mordecai learned what had been done, he ripped his clothes to shreds and put on sackcloth and ashes. Then he went out in the streets of the city crying out in loud and bitter cries. He came only as far as the King's Gate, for no one dressed in sackcloth was allowed to enter the King's Gate. As the king's order was posted in every province, there was loud lament among the Jews—fasting, weeping, wailing. And most of them stretched out on sackcloth and ashes.

19. Esther's maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn't accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King's Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.

20. Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: "Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it's been thirty days now since I've been invited to come to the king."

21. When Hathach told Mordecai what Esther had said, Mordecai sent her this message: "Don't think that just because you live in the king's house you're the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this." Esther sent back her answer to Mordecai: "Go and get all the Jews living in Susa together. Fast for me. Don't eat or drink for three days, either day or night. I and my maids will fast with you. If you will do this, I'll go to the king, even though it's forbidden. If I die, I die." Mordecai left and carried out Esther's instructions.

22. Esther 5 - Three days later Esther dressed in her royal robes and took up a position in the inner court of the palace in front of the king's throne room. The king was on his throne facing the entrance. When he noticed Queen Esther standing in the court, he was pleased to see her; the king extended the gold scepter in his hand. Esther approached and touched the tip of the scepter. The king asked, "And what's your desire, Queen Esther? What do you want? Ask and it's yours—even if it's half my kingdom!" "If it please the king," said Esther, "let the king come with Haman to a dinner I've prepared for him."

23. "Get Haman at once," said the king, "so we can go to dinner with Esther." So the king and Haman joined Esther at the dinner she had arranged. As they were drinking the wine, the king said, "Now, what is it you want? Half of my kingdom isn't too much to ask! Just ask." Esther answered, "Here's what I want. If the king favors me and is pleased to do what I desire and ask, let the king and Haman come again tomorrow to the dinner that I will fix for them. Then I'll give a straight answer to the king's question."

24. Haman left the palace that day happy, beaming. And then he saw Mordecai sitting at the King's Gate ignoring him, oblivious to him. Haman was furious with Mordecai. But he held himself in and went on home. He got his friends together with his wife Zeresh and started bragging about how much money he had, his many sons, all the times the king had honored him, and his promotion to the highest position in the government. "On top of all that," Haman continued, "Queen Esther invited me to a private dinner she gave for the king, just the three of us. And she's invited me to another one tomorrow. But I can't enjoy any of it when I see Mordecai the Jew sitting at the King's Gate."

25. His wife Zeresh and all his friends said, "Build a gallows seventy-five feet high. First thing in the morning speak with the king; get him to order Mordecai hanged on it. Then happily go with the king to dinner." Haman liked that. He had the gallows built.

What A Day That Will Be

2011-05-16T21:07:00.001-07:00

Zechariah 10-14

1. Zechariah 10 - Pray to God for rain—it's time for the spring rain— to God, the rainmaker, Spring thunderstorm maker, maker of grain and barley. "Store-bought gods babble gibberish. Religious experts spout rubbish. They pontificate hot air. Their prescriptions are nothing but smoke. And so the people wander like lost sheep, poor lost sheep without a shepherd. I'm furious with the so-called shepherds. They're worse than billy goats, and I'll treat them like goats." God-of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He'll revive their spirits, make them proud to be on God's side. God will use them in his work of rebuilding, use them as foundations and pillars, Use them as tools and instruments, use them to oversee his work. They'll be a workforce to be proud of, working as one, their heads held high, striding through swamps and mud, Courageous and vigorous because God is with them, undeterred by the world's thugs.

2. "I'll put muscle in the people of Judah; I'll save the people of Joseph. I know their pain and will make them good as new. They'll get a fresh start, as if nothing had ever happened. And why? Because I am their very own God, I'll do what needs to be done for them. The people of Ephraim will be famous, their lives brimming with joy. Their children will get in on it, too—oh, let them feel blessed by God! I'll whistle and they'll all come running. I've set them free—oh, how they'll flourish! Even though I scattered them to the far corners of earth, they'll remember me in the faraway places. They'll keep the story alive in their children, and they will come back. I'll bring them back from the Egyptian west and round them up from the Assyrian east. I'll bring them back to sweet Gilead, back to leafy Lebanon. Every square foot of land will be marked by homecoming. They'll sail through troubled seas, brush aside brash ocean waves. Roaring rivers will turn to a trickle. Gaudy Assyria will be stripped bare, bully Egypt exposed as a fraud. But my people—oh, I'll make them strong, God-strong! and they'll live my way." God says so!

3. Zechariah 11 - Open your borders to the immigrants, proud Lebanon! Your sentinel trees will burn. Weep, great pine trees! Mourn, you sister cedars! Your towering trees are cordwood. Weep Bashan oak trees! Your thick forest is now a field of stumps. Do you hear the wailing of shepherds? They've lost everything they once owned. Do you hear the outrage of the lions? The mighty jungle of the Jordan is wasted. Make room for the returning exiles!

4. God commanded me, "Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What's worse, they'll get away with it. The people who sell them will say, 'Lucky me! God's on my side; I've got it made!' They have shepherds who couldn't care less about them." God's Decree: "I'm washing my hands of the people of this land. From now on they're all on their own. It's dog-eat-dog, survival of the fittest, and the devil take the hindmost. Don't look for help from me."

5. So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn't stand me. And then I got tired of the sheep and said, "I've had it with you—no more shepherding from me. If you die, you die; if you're attacked, you're attacked. Whoever survives can eat what's left."

6. Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it. Then I addressed them: "Pay me what you think I'm worth." They paid me an insulting sum, counting out thirty silver coins. God told me, "Throw it in the poor box." This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God's Temple.

7. Then I broke the other staff, Harmony, across my knee, breaking the concord between Judah and Israel. God then said, "Dress up like a stupid shepherd. I'm going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured, and disdains decent citizens. He'll only be in it for what he can get out of it, using and abusing any and all. "Doom to you, useless shepherd, walking off and leaving the sheep! A curse on your arm! A curse on your right eye! Your arm will hang limp and useless. Your right eye will go stone blind."

8. Zechariah 12 - War Bulletin: God's Message concerning Israel, God's Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: "Watch for this: I'm about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor. "On the Big Day, I'll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.

9. "On the Big Day"—this is God speaking—"I'll throw all the war horses into a crazed panic, and their riders along with them. But I'll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, 'Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.' "On the Big Day, I'll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They'll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.

10. "I, God, will begin by restoring the common households of Judah so that the glory of David's family and the leaders in Jerusalem won't overshadow the ordinary people in Judah. On the Big Day, I'll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people. "On the Big Day, I'll make a clean sweep of all the godless nations that fought against Jerusalem.

11. "Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they'll weep—oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo:

12. Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves."

13. Zechariah 13 - "On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained and soiled lives clean. "On the Big Day"—this is God-of-the-Angel-Armies speaking—"I will wipe out the store-bought gods, erase their names from memory. People will forget they ever heard of them. And I'll get rid of the prophets who polluted the air with their diseased words. If anyone dares persist in spreading diseased, polluting words, his very own parents will step in and say, 'That's it! You're finished! Your lies about God put everyone in danger,' and then they'll stab him to death in the very act of prophesying lies about God—his own parents, mind you!

14. "On the Big Day, the lying prophets will be publicly exposed and humiliated. Then they'll wish they'd never swindled people with their 'visions.' No more masquerading in prophet clothes. But they'll deny they've even heard of such things: 'Me, a prophet? Not me. I'm a farmer—grew up on the farm.' And if someone says, 'And so where did you get that black eye?' they'll say, 'I ran into a door at a friend's house.'

15. "Sword, get moving against my shepherd, against my close associate!" Decree of God-of-the-Angel-Armies. "Kill the shepherd! Scatter the sheep! The back of my hand against even the lambs! All across the country"—God's Decree—"two-thirds will be devastated and one-third survive. I'll deliver the surviving third to the refinery fires. I'll refine them as silver is refined, test them for purity as gold is tested. Then they'll pray to me by name and I'll answer them personally. I'll say, 'That's my people.' They'll say, 'God—my God!'"

16. Zehariah 14 - Note well: God's Judgment Day is on the way: "Plunder will be piled high and handed out. I'm bringing all the godless nations to war against Jerusalem - Houses plundered, women raped, Half the city taken into exile, the other half left behind." But then God will march out against the godless nations and fight— a great war! That's the Day he'll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You'll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him.

17. What a Day that will be! No more cold nights—in fact, no more nights! The Day is coming—the timing is God's—when it will be continuous day. Every evening will be a fresh morning. What a Day that will be! Fresh flowing rivers out of Jerusalem, half to the eastern sea, half to the western sea, flowing year-round, summer and winter! God will be king over all the earth, one God and only one. What a Day that will be! The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Benjamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city.

18. But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People's flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray! Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague.

19. All the survivors from the godless nations that fought against Jerusalem will travel to Jerusalem every year to worship the King, God-of-the-Angel-Armies, and celebrate the Feast of Booths. If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God-of-the-Angel-Armies, there will be no rain. If the Egyptians don't make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague. Egypt and any other nation that does not make pilgrimage to celebrate the Feast of Booths gets punished.

20. On that Day, the Big Day, all the horses' harness bells will be inscribed "Holy to God." The cooking pots in the Temple of God will be as sacred as chalices and plates on the altar. In fact, all the pots and pans in all the kitchens of Jerusalem and Judah will be holy to God-of-the-Angel-Armies. People who come to worship, preparing meals and sacrifices, will use them. On that Big Day there will be no buying or selling in the Temple of God-of-the-Angel-Armies.

"You're interested in religion, I'm interested in people."

2011-05-14T22:12:00.000-07:00

Zechariah 5-9

1. Zechariah 5 - I looked up again and saw—surprise!—a book on the wing! A book flying! The Messenger-Angel said to me, "What do you see now?" I said, "I see a book flying, a huge book—thirty feet long and fifteen wide!" He told me, "This book is the verdict going out worldwide against thieves and liars. The first half of the book disposes of everyone who steals; the second half takes care of everyone who lies. I launched it"—Decree of God-of-the-Angel-Armies—"and so it will fly into the house of every thief and every liar. It will land in each house and tear it down, timbers and stones."

2. The Messenger-Angel appeared and said, "Look up. Tell me what you see." I said, "What in the world is that?" He said, "This is a bushel basket on a journey. It holds the sin of everyone, everywhere." Then the lid made of lead was removed from the basket—and there was a woman sitting in it! He said, "This is Miss Wicked." He pushed her back down into the basket and clamped the lead lid over her. Then I looked up and to my surprise saw two women flying. On outstretched wings they airlifted the bushel basket into the sky. I said to the Messenger-Angel, "Where are they taking the bushel basket?" He said, "East to the land of Shinar. They will build a garage to house it. When it's finished, the basket will be stored there."

3. Zechariah 6 - Once again I looked up—another strange sight! Four chariots charging out from between two mountains. The mountains were bronze. The first chariot was drawn by red horses, the second chariot by black horses, the third chariot by white horses, and the fourth chariot by dappled horses. All the horses were powerful. I asked the Messenger-Angel, "Sir, what's the meaning here?" The angel answered, "These are the four winds of heaven, which originate with the Master of the whole earth. The black horses are headed north with the white ones right after them. The dappled horses are headed south." The powerful horses galloped out, bursting with energy, eager to patrol through the earth. The Messenger-Angel commanded: "On your way! Survey the earth!" and they were off in every direction. Then he called to me and said, "Look at them go! The ones going north are conveying a sense of my Spirit, serene and secure. No more trouble from that direction."

4. Then this Message from God came to me: "Take up a collection from the exiles. Target Heldai, Tobiah, and Jedaiah. They've just arrived from Babylon. You'll find them at the home of Josiah son of Zephaniah. Collect silver and gold from them and fashion crowns. Place one on the head of Joshua son of Jehozadak, the high priest, and give him this message: "'A Message from God-of-the-Angel-Armies. Be alert. We have a man here whose name is Branch. He will branch out from where he is and build the Temple of God. Yes, he's the one. He'll build the Temple of God. Then he'll assume the role of royalty, take his place on the throne and rule—a priest sitting on the throne!—showing that king and priest can coexist in harmony.'

5. "The other crown will be in the Temple of God as a symbol of royalty, under the custodial care of Helem, Tobiah, Jedaiah, and Hen son of Zephaniah. "People will come from faraway places to pitch in and rebuild the Temple of God. This will confirm that God-of-the-Angel-Armies did, in fact, send me to you. All this follows as you put your minds to a life of responsive obedience to the voice of your God."

6. Zechariah 7 - On the fourth day of the ninth month, in the fourth year of the reign of King Darius, God's Message again came to Zechariah. The town of Bethel had sent a delegation headed by Sarezer and Regem-Melech to pray for God's blessing and to confer with the priests of the Temple of God-of-the-Angel-Armies, and also with the prophets. They posed this question: "Should we plan for a day of mourning and abstinence next August, the seventieth anniversary of Jerusalem's fall, as we have been doing all these years?" God-of-the-Angel-Armies gave me this Message for them, for all the people and for the priests: "When you held days of fasting every fifth and seventh month all these seventy years, were you doing it for me? And when you held feasts, was that for me? Hardly. You're interested in religion, I'm interested in people.

7. "There's nothing new to say on the subject. Don't you still have the message of the earlier prophets from the time when Jerusalem was still a thriving, bustling city and the outlying countryside, the Negev and Shephelah, was populated? [This is the message that God gave Zechariah.] Well, the message hasn't changed. God-of-the-Angel-Armies said then and says now: "'Treat one another justly. Love your neighbors. Be compassionate with each other. Don't take advantage of widows, orphans, visitors, and the poor. Don't plot and scheme against one another—that's evil.'

8. "But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God's revelation and the Spirit-filled sermons preached by the earlier prophets by order of God-of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn't listen to a word he said. "So [this is what God-of-the-Angel-Armies said] if they won't listen to me, I won't listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their 'promised land' became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland."

9. Zechariah 8 - And then these Messages from God-of-the-Angel-Armies: A Message from God-of-the-Angel-Armies: "I am zealous for Zion—I care! I'm angry about Zion—I'm involved!" God's Message: "I've come back to Zion, I've moved back to Jerusalem. Jerusalem's new names will be Truth City, and Mountain of God-of-the-Angel-Armies, and Mount Holiness." A Message from God-of-the-Angel-Armies: "Old men and old women will come back to Jerusalem, sit on benches on the streets and spin tales, move around safely with their canes—a good city to grow old in. And boys and girls will fill the public parks, laughing and playing—a good city to grow up in."

10. A Message from God-of-the-Angel-Armies: "Do the problems of returning and rebuilding by just a few survivors seem too much? But is anything too much for me? Not if I have my say." A Message from God-of-the-Angel-Armies: "I'll collect my people from countries to the east and countries to the west. I'll bring them back and move them into Jerusalem. They'll be my people and I'll be their God. I'll stick with them and do right by them."

11. A Message from God-of-the-Angel-Armies: "Get a grip on things. Hold tight, you who are listening to what I say through the preaching of the prophets. The Temple of God-of-the-Angel-Armies has been reestablished. The Temple is being rebuilt. We've come through a hard time: You worked for a pittance and were lucky to get that; the streets were dangerous; you could never let down your guard; I had turned the world into an armed camp. "But things have changed. I'm taking the side of my core of surviving people: Sowing and harvesting will resume, Vines will grow grapes, Gardens will flourish, Dew and rain will make everything green. "My core survivors will get everything they need—and more. You've gotten a reputation as a bad-news people, you people of Judah and Israel, but I'm coming to save you. From now on, you're the good-news people. Don't be afraid. Keep a firm grip on what I'm doing."

12. A Message from God-of-the-Angel-Armies: "In the same way that I decided to punish you when your ancestors made me angry, and didn't pull my punches, at this time I've decided to bless Jerusalem and the country of Judah. Don't be afraid. And now here's what I want you to do: Tell the truth, the whole truth, when you speak. Do the right thing by one another, both personally and in your courts. Don't cook up plans to take unfair advantage of others. Don't do or say what isn't so. I hate all that stuff. Keep your lives simple and honest." Decree of God.

13. Again I received a Message from God-of-the-Angel-Armies: "The days of mourning set for the fourth, fifth, seventh, and tenth months will be turned into days of feasting for Judah—celebration and holiday. Embrace truth! Love peace!" A Message from God-of-the-Angel-Armies: "People and their leaders will come from all over to see what's going on. The leaders will confer with one another: 'Shouldn't we try to get in on this? Get in on God's blessings? Pray to God-of-the-Angel-Armies? What's keeping us? Let's go!' "Lots of people, powerful nations—they'll come to Jerusalem looking for what they can get from God-of-the-Angel-Armies, looking to get a blessing from God." A Message from God-of-the-Angel-Armies: "At that time, ten men speaking a variety of languages will grab the sleeve of one Jew, hold tight, and say, 'Let us go with you. We've heard that God is with you.'"

14. Zechariah 9 - War Bulletin: God's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God. Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod.

15. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah—But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them.

16. "Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I've had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas. "And you, because of my blood covenant with you, I'll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I'm declaring a double bonus—everything you lost returned twice-over!

17. Judah is now my weapon, the bow I'll pull, setting Ephraim as an arrow to the string. I'll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords." Then God will come into view, his arrows flashing like lightning! Master God will blast his trumpet and set out in a whirlwind. God-of-the-Angel-Armies will protect them—all-out war, The war to end all wars, no holds barred. Their God will save the day. He'll rescue them. They'll become like sheep, gentle and soft, Or like gemstones in a crown, catching all the colors of the sun. Then how they'll shine! shimmer! glow! the young men robust, the young women lovely!

Interpretations

2011-05-13T22:30:00.001-07:00

Zechariah 1-4

1. Zechariah 1 - In the eighth month of the second year in the reign of Darius, God's Message came to the prophet Zechariah son of Berechiah, son of Iddo: "God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: 'Come back to me and I'll come back to you. Don't be like your parents. The old-time prophets called out to them, "A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices." But they ignored everything I said to them, stubbornly refused to listen.' "And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn't dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, 'He did what he said he would do, sure enough. We didn't get by with a thing.'"

2. On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo: One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white. I said, "Sir, what are these horses doing here? What's the meaning of this?" The Angel-Messenger said, "Let me show you." Then the rider in the birch grove spoke up, "These are the riders that God sent to check things out on earth." They reported their findings to the Angel of God in the birch grove: "We have looked over the whole earth and all is well. Everything's under control."

3. The Angel of God reported back, "O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn't seventy years long enough?" God reassured the Angel-Messenger—good words, comforting words —who then addressed me: "Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God's Message: 'I care deeply for Jerusalem and Zion. I feel very possessive of them. But I'm thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they've gone too far. I'm going into action.

4. "'I've come back to Jerusalem, but with compassion this time.' This is God speaking. 'I'll see to it that my Temple is rebuilt.' A Decree of God-of-the-Angel-Armies! 'The rebuilding operation is already staked out.' Say it again—a Decree of God-of-the-Angel-Armies: 'My cities will prosper again, God will comfort Zion again, Jerusalem will be back in my favor again.'"

5. I looked up, and was surprised by another vision: four horns! I asked the Messenger-Angel, "And what's the meaning of this?" He said, "These are the powers that have scattered Judah, Israel, and Jerusalem abroad." Then God expanded the vision to include four blacksmiths. I asked, "And what are these all about?" He said, "Since the 'horns' scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They'll dehorn the godless nations who used their horns to scatter Judah to the four winds."

6. Zechariah 2 - I looked up and was surprised to see a man holding a tape measure in his hand. I said, "What are you up to?" "I'm on my way," he said, "to survey Jerusalem, to measure its width and length." Just then the Messenger-Angel on his way out met another angel coming in and said, "Run! Tell the Surveyor, 'Jerusalem will burst its walls—bursting with people, bursting with animals. And I'll be right there with her'—God's Decree—'a wall of fire around unwalled Jerusalem and a radiant presence within.'"

7. "Up on your feet! Get out of there—and now!" God says so. "Return from your far exile. I scattered you to the four winds." God's Decree. "Escape from Babylon, Zion, and come home—now!" God-of-the-Angel-Armies, the One of Glory who sent me on my mission, commenting on the godless nations who stripped you and left you homeless, said, "Anyone who hits you, hits me—bloodies my nose, blackens my eye. Yes, and at the right time I'll give the signal and they'll be stripped and thrown out by their own servants." Then you'll know for sure that God-of-the-Angel-Armies sent me on this mission.

8. "Shout and celebrate, Daughter of Zion! I'm on my way. I'm moving into your neighborhood!" God's Decree. Many godless nations will be linked up with God at that time. ("They will become my family! I'll live in their homes!") And then you'll know for sure that God-of-the-Angel-Armies sent me on this mission. God will reclaim his Judah inheritance in the Holy Land. He'll again make clear that Jerusalem is his choice. Quiet, everyone! Shh! Silence before God. Something's afoot in his holy house. He's on the move!

9. Zechariah 3 - Next the Messenger-Angel showed me the high priest Joshua. He was standing before God's Angel where the Accuser showed up to accuse him. Then God said to the Accuser, "I, God, rebuke you, Accuser! I rebuke you and choose Jerusalem. Surprise! Everything is going up in flames, but I reach in and pull out Jerusalem!" Joshua, standing before the angel, was dressed in dirty clothes. The angel spoke to his attendants, "Get him out of those filthy clothes," and then said to Joshua, "Look, I've stripped you of your sin and dressed you up in clean clothes." I spoke up and said, "How about a clean new turban for his head also?" And they did it—put a clean new turban on his head. Then they finished dressing him, with God's Angel looking on.

10. God's Angel then charged Joshua, "Orders from God-of-the-Angel-Armies: 'If you live the way I tell you and remain obedient in my service, then you'll make the decisions around here and oversee my affairs. And all my attendants standing here will be at your service. "'Careful, High Priest Joshua—both you and your friends sitting here with you, for your friends are in on this, too! Here's what I'm doing next: I'm introducing my servant Branch. And note this: This stone that I'm placing before Joshua, a single stone with seven eyes'—Decree of God-of-the-Angel-Armies—'I'll engrave with these words: "I'll strip this land of its filthy sin, all at once, in a single day." "'At that time, everyone will get along with one another, with friendly visits across the fence, friendly visits on one another's porches.'"

11. Zechariah 4 - The Messenger-Angel again called me to attention. It was like being wakened out of deep sleep. He said, "What do you see?" I answered, "I see a lampstand of solid gold with a bowl on top. Seven lamps, each with seven spouts, are set on the bowl. And there are two olive trees, one on either side of the bowl." Then I asked the Messenger-Angel, "What does this mean, sir?" The Messenger-Angel said, "Can't you tell?" "No, sir," I said. Then he said, "This is God's Message to Zerubbabel: 'You can't force these things. They only come about through my Spirit,' says God-of-the-Angel-Armies. 'So, big mountain, who do you think you are? Next to Zerubbabel you're nothing but a molehill. He'll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!'"

12. After that, the Word of God came to me: "Zerubbabel started rebuilding this Temple and he will complete it. That will be your confirmation that God-of-the-Angel-Armies sent me to you. Does anyone dare despise this day of small beginnings? They'll change their tune when they see Zerubbabel setting the last stone in place!" Going back to the vision, the Messenger-Angel said, "The seven lamps are the eyes of God probing the dark corners of the world like searchlights."

13. And the two olive trees on either side of the lampstand?" I asked. "What's the meaning of them? And while you're at it, the two branches of the olive trees that feed oil to the lamps—what do they mean?" He said, "You haven't figured that out?" I said, "No, sir." He said, "These are the two who stand beside the Master of the whole earth and supply golden lamp oil worldwide."

"I'm About to Shake Everything Up..."

2011-05-12T13:06:00.000-07:00

Haggai 1-2

1. Haggai 1 - On the first day of the sixth month of the second year in the reign of King Darius of Persia, God's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak: A Message from God-of-the-Angel-Armies: "The people procrastinate. They say this isn't the right time to rebuild my Temple, the Temple of God." Shortly after that, God said more and Haggai spoke it: "How is it that it's the 'right time' for you to live in your fine new homes while the Home, God's Temple, is in ruins?"

2. And then a little later, God-of-the-Angel-Armies spoke out again: "Take a good, hard look at your life. Think it over. You have spent a lot of money, but you haven't much to show for it. You keep filling your plates, but you never get filled up. You keep drinking and drinking and drinking, but you're always thirsty. You put on layer after layer of clothes, but you can't get warm. And the people who work for you, what are they getting out of it? Not much—a leaky, rusted-out bucket, that's what.

3. That's why God-of-the-Angel-Armies said: "Take a good, hard look at your life. Think it over." Then God said: "Here's what I want you to do: Climb into the hills and cut some timber. Bring it down and rebuild the Temple. Do it just for me. Honor me. You've had great ambitions for yourselves, but nothing has come of it. The little you have brought to my Temple I've blown away—there was nothing to it.

4. "And why?" (This is a Message from God-of-the-Angel-Armies, remember.) "Because while you've run around, caught up with taking care of your own houses, my Home is in ruins. That's why. Because of your stinginess. And so I've given you a dry summer and a skimpy crop. I've matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive." Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God. When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God.

5. Then Haggai, God's messenger, preached God's Message to the people: "I am with you!" God's Word. This is how God got Zerubbabel, Joshua, and all the people moving— got them working on the Temple of God-of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.

6. Haggai 2 - On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: "Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people: 'Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right? "'So get to work, Zerubbabel!'—God is speaking. "'Get to work, Joshua son of Jehozadak—high priest!' "'Get to work, all you people!'—God is speaking. "'Yes, get to work! For I am with you.' The God-of-the-Angel-Armies is speaking! 'Put into action the word I covenanted with you when you left Egypt. I'm living and breathing among you right now. Don't be timid. Don't hold back.' "This is what God-of-the-Angel-Armies said: 'Before you know it, I will shake up sky and earth, ocean and fields. And I'll shake down all the godless nations. They'll bring bushels of wealth and I will fill this Temple with splendor.' God-of-the-Angel-Armies says so.

7. 'I own the silver, I own the gold.' Decree of God-of-the-Angel-Armies. "'This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.' Decree of God-of-the-Angel-Armies." On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God's Message came to Haggai: "God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?" The priests said, "No."

8. Then Haggai said, "How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?" The priests said, "Yes, it will be contaminated." Then Haggai said, "'So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.' God says so.

9. "'Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn't it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn't seem to faze you. You continued to ignore me.' God's Decree.

10. "'Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.'" God's Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: "Speak to Zerubbabel, the governor of Judah:

11. "'I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day'"—this is God's Message—"'I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I've looked over the field and chosen you for this work.'" The Message of God-of-the-Angel-Armies.

The Temple Completed

2011-05-11T16:56:00.000-07:00

Ezra 4-6; Psalm 137

1. Ezra 4 - Old enemies of Judah and Benjamin heard that the exiles were building The Temple of the GOD of Israel. They came to Zerubbabel and the family heads and said, "We'll help you build. We worship your God the same as you. We've been offering sacrifices to him since Esarhaddon king of Assyria brought us here." Zerubbabel, Jeshua, and the rest of the family heads of Israel said to them, "Nothing doing. Building The Temple of our God is not the same thing to you as to us. We alone will build for the GOD of Israel. We're the ones King Cyrus of Persia commanded to do it."

2. So these people started beating down the morale of the people of Judah, harassing them as they built. They even hired propagandists to sap their resolve. They kept this up for about fifteen years, throughout the lifetime of Cyrus king of Persia and on into the reign of Darius king of Persia. In fact, in the reign of Xerxes, at the beginning of his reign, they wrote an accusation against those living in Judah and Jerusalem. Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)

3. Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows: From: Rehum the commanding officer and Shimshai the secretary, backed by the rest of their associates, the judges and officials over the people from Tripolis, Persia, Erech, and Babylon, Elamites of Susa, and all the others whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and other places in the land across the Euphrates.

4. (This is the copy of the letter they sent to him.) To: King Artaxerxes from your servants from the land across the Euphrates. We are here to inform the king that the Jews who came from you to us have arrived in Jerusalem and have set about rebuilding that rebellious and evil city. They are busy at work finishing the walls and rebuilding the foundations. The king needs to know that once that city is rebuilt and the wall completed they will no longer pay a penny of tribute, tax, or duty. The royal treasury will feel the loss. We're loyal to the king and cannot sit idly by while our king is being insulted—that's why we are passing this information on. We suggest that you look into the court records of your ancestors; you'll learn from those books that that city is a rebellious city, a thorn in the side to kings and provinces, a historic center of unrest and revolt. That's why the city was wiped out. We are letting the king know that if that city gets rebuilt and its walls restored, you'll end up with nothing in your province beyond the Euphrates.

5. The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates. Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they've had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they've done enough damage to kings!

6. The letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates. They lost no time. They went to the Jews in Jerusalem and made them quit work. That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.

7. Ezra 5 - Meanwhile the prophets Haggai and Zechariah son of Iddo were preaching to the Jews in Judah and Jerusalem in the authority of the God of Israel who ruled them. And so Zerubbabel son of Shealtiel and Jeshua son of Jozadak started again, rebuilding The Temple of God in Jerusalem. The prophets of God were right there helping them. Tattenai was governor of the land beyond the Euphrates at this time. Tattenai, Shethar-Bozenai, and their associates came to the Israelites and asked, "Who issued you a permit to rebuild this Temple and restore it to use?" Then we told them the names of the men responsible for this construction work. But God had his eye on the leaders of the Jews, and the work wasn't stopped until a report could reach Darius and an official reply be returned.

8. Tattenai, governor of the land beyond the Euphrates, and Shethar-Bozenai and his associates—the officials of that land—sent a letter to Darius the king. This is what they wrote to him: To Darius the king. Peace and blessing! We want to report to the king that we went to the province of Judah, to The Temple of the great God that is being rebuilt with large stones. Timbers are being fitted into the walls; the work is going on with great energy and in good time. We asked the leaders, "Who issued you the permit to rebuild this Temple and restore it to use?" We also asked for their names so we could pass them on to you and have a record of the men at the head of the construction work.

9. This is what they told us: "We are servants of the God of the heavens and the earth. We are rebuilding The Temple that was built a long time ago. A great king of Israel built it, the entire structure. But our ancestors made the God of the heavens really angry and he turned them over to Nebuchadnezzar, king of Babylon, the Chaldean, who knocked this Temple down and took the people to Babylon in exile.

10. "But when Cyrus became king of Babylon, in his first year he issued a building permit to rebuild this Temple of God. He also gave back the gold and silver vessels of The Temple of God that Nebuchadnezzar had carted off and put in the Babylon temple. Cyrus the king removed them from the temple of Babylon and turned them over to Sheshbazzar, the man he had appointed governor. He told him, 'Take these vessels and place them in The Temple of Jerusalem and rebuild The Temple of God on its original site.' And Sheshbazzar did it. He laid the foundation of The Temple of God in Jerusalem. It has been under construction ever since but it is not yet finished." So now, if it please the king, look up the records in the royal archives in Babylon and see if it is indeed a fact that Cyrus the king issued an official building permit authorizing the rebuilding of The Temple of God in Jerusalem. And then send the king's ruling on this matter to us.

11. Ezra 6 - So King Darius ordered a search through the records in the archives in Babylon. Eventually a scroll was turned up in the fortress of Ecbatana over in the province of Media, with this writing on it: Memorandum In his first year as king, Cyrus issued an official decree regarding The Temple of God in Jerusalem, as follows: The Temple where sacrifices are offered is to be rebuilt on new foundations. It is to be ninety feet high and ninety feet wide with three courses of large stones topped with one course of timber. The cost is to be paid from the royal bank. The gold and silver vessels from The Temple of God that Nebuchadnezzar carried to Babylon are to be returned to The Temple at Jerusalem, each to its proper place; place them in The Temple of God.

12. Now listen, Tattenai governor of the land beyond the Euphrates, Shethar-Bozenai, associates, and all officials of that land: Stay out of their way. Leave the governor and leaders of the Jews alone so they can work on that Temple of God as they rebuild it. I hereby give official orders on how you are to help the leaders of the Jews in the rebuilding of that Temple of God: 1. All construction costs are to be paid to these men from the royal bank out of the taxes coming in from the land beyond the Euphrates. And pay them on time, without delays. 2. Whatever is required for their worship—young bulls, rams, and lambs for Whole-Burnt-Offerings to the God-of-Heaven; and whatever wheat, salt, wine, and anointing oil the priests of Jerusalem request—is to be given to them daily without delay so that they may make sacrifices to the God-of-Heaven and pray for the life of the king and his sons.

13. I've issued an official decree that anyone who violates this order is to be impaled on a timber torn out of his own house, and the house itself made a manure pit. And may the God who put his Name on that place wipe out any king or people who dares to defy this decree and destroy The Temple of God at Jerusalem. I, Darius, have issued an official decree. Carry it out precisely and promptly.

14. Tattenai governor of the land across the Euphrates, Shethar-Bozenai, and their associates did it: They carried out the decree of Darius precisely and promptly. So the leaders of the Jews continued to build; the work went well under the preaching of the prophets Haggai and Zechariah son of Iddo. They completed the rebuilding under orders of the God of Israel and authorization by Cyrus, Darius, and Artaxerxes, kings of Persia. The Temple was completed on the third day of the month Adar in the sixth year of the reign of King Darius.

15. And then the Israelites celebrated—priests, Levites, every last exile, exuberantly celebrated the dedication of The Temple of God. At the dedication of this Temple of God they sacrificed a hundred bulls, two hundred rams, and four hundred lambs—and, as an Absolution-Offering for all Israel, twelve he-goats, one for each of the twelve tribes of Israel. They placed the priests in their divisions and the Levites in their places for the service of God at Jerusalem—all as written out in the Book of Moses.

16. On the fourteenth day of the first month, the exiles celebrated the Passover. All the priests and Levites had purified themselves—all, no exceptions. They were all ritually clean. The Levites slaughtered the Passover lamb for the exiles, their brother priests, and themselves. Then the Israelites who had returned from exile, along with everyone who had removed themselves from the defilements of the nations to join them and seek GOD, the God of Israel, ate the Passover. With great joy they celebrated the Feast of Unraised Bread for seven days. GOD had plunged them into a sea of joy; he had changed the mind of the king of Assyria to back them in rebuilding The Temple of God, the God of Israel.

17. Psalm 137 - Alongside Babylon's rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. Alongside the quaking aspens we stacked our unplayed harps; That's where our captors demanded songs, sarcastic and mocking: "Sing us a happy Zion song!" Oh, how could we ever sing GOD's song in this wasteland? If I ever forget you, Jerusalem, let my fingers wither and fall off like leaves. Let my tongue swell and turn black if I fail to remember you, If I fail, O dear Jerusalem, to honor you as my greatest.

18. GOD, remember those Edomites, and remember the ruin of Jerusalem,That day they yelled out, "Wreck it, smash it to bits!" And you, Babylonians—ravagers! A reward to whoever gets back at you for all you've done to us; Yes, a reward to the one who grabs your babies and smashes their heads on the rocks!

The Foundation of the Temple is Laid

2011-05-11T00:14:00.000-07:00

Ezra 1-3

1. Ezra 1 - In the first year of Cyrus king of Persia—this fulfilled the Message of GOD preached by Jeremiah—GOD prodded Cyrus king of Persia to make an official announcement throughout his kingdom. He wrote it out as follows: From Cyrus king of Persia, a Proclamation: GOD, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship in Jerusalem, Judah. Who among you belongs to his people? God be with you! Go to Jerusalem which is in Judah and build The Temple of GOD, the God of Israel, Jerusalem's God. Those who stay behind, wherever they happen to live, will support them with silver, gold, tools, and pack animals, along with Freewill-Offerings for The Temple of God in Jerusalem.

2. The heads of the families of Judah and Benjamin, along with the priests and Levites—everyone, in fact, God prodded—set out to build The Temple of GOD in Jerusalem. Their neighbors rallied behind them enthusiastically with silver, gold, tools, pack animals, expensive gifts, and, over and above these, Freewill-Offerings. Also, King Cyrus turned over to them all the vessels and utensils from The Temple of GOD that Nebuchadnezzar had hauled from Jerusalem and put in the temple of his gods. Cyrus king of Persia put Mithredath the treasurer in charge of the transfer; he provided a full inventory for Sheshbazzar the prince of Judah, including the following: 30 gold dishes, 1,000 silver dishes, 29 silver pans, 30 gold bowls, 410 duplicate silver bowls, 1,000 miscellaneous items. All told, there were 5,400 gold and silver articles that Sheshbazzar took with him when he brought the exiles back from Babylon to Jerusalem.

3. Ezra 2 - These are the people from the province who now returned from the captivity, exiles whom Nebuchadnezzar king of Babylon had carried off captive. They returned to Jerusalem and Judah, each to his hometown. They came in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

4. The numbers of the returning Israelites by families of origin were as follows: Parosh, 2,172, Shephatiah, 372, Arah, 775, Pahath-Moab (sons of Jeshua and Joab), 2,812, Elam, 1,254, Zattu, 945, Zaccai, 760, Bani, 642, Bebai, 623, Azgad, 1,222, Adonikam, 666, Bigvai, 2,056, Adin, 454, Ater (sons of Hezekiah), 98, Bezai, 323, Jorah, 112, Hashum, 223, Gibbar, 95.

5. Israelites identified by place of origin were as follows: Bethlehem, 123, Netophah, 56, Anathoth, 128, Azmaveth, 42, Kiriath Jearim, Kephirah, and Beeroth, 743, Ramah and Geba, 621, Micmash, 122, Bethel and Ai, 223, Nebo, 52, Magbish, 156, Elam (the other one), 1,254, Harim, 320, Lod, Hadid, and Ono, 725, Jericho, 345, Senaah, 3,630.

6. Priestly families: Jedaiah (sons of Jeshua), 973, Immer, 1,052, Pashhur, 1,247, Harim, 1,017. Levitical families: Jeshua and Kadmiel (sons of Hodaviah), 74. Singers: Asaph's family line, 128. Security guard families: Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 139. Families of temple support staff: Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephussim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha.

7. Families of Solomon's servants: Sotai, Hassophereth, Peruda, Jaala, Darkon, Giddel, Shephatiah, Hattil, Pokereth-Hazzebaim, and Ami. Temple support staff and Solomon's servants added up to 392. These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren't able to prove their ancestry, whether they were true Israelites or not: Delaiah, Tobiah, and Nekoda, 652 in all. Likewise with these priestly families: Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name. They had thoroughly searched for their family records but couldn't find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status with the Urim and Thummim.

8. The total count for the congregation was 42,360. That did not include the male and female slaves, which numbered 7,337. There were also 200 male and female singers, and they had 736 horses, 245 mules, 435 camels, and 6,720 donkeys. Some of the heads of families, on arriving at The Temple of GOD in Jerusalem, made Freewill-Offerings toward the rebuilding of The Temple of God on its site. They gave to the building fund as they were able, about 1,100 pounds of gold, about three tons of silver, and 100 priestly robes. The priests, Levites, and some of the people lived in Jerusalem. The singers, security guards, and temple support staff found places in their hometowns. All the Israelites found a place to live.

9. Ezra 3 - When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem. Jeshua son of Jozadak and his brother priests, along with Zerubbabel, the son of Shealtiel, and his relatives, went to work and built the Altar of the God of Israel to offer Whole-Burnt-Offerings on it as written in The Revelation of Moses the man of God. Even though they were afraid of what their non-Israelite neighbors might do, they went ahead anyway and set up the Altar on its foundations and offered Whole-Burnt-Offerings on it morning and evening. They also celebrated the Festival of Booths as prescribed and the daily Whole-Burnt-Offerings set for each day. And they presented the regular Whole-Burnt-Offerings for Sabbaths, New Moons, and GOD's Holy Festivals, as well as Freewill-Offerings for GOD.

10. They began offering Whole-Burnt-Offerings to GOD from the very first day of the seventh month, even though The Temple of GOD's foundation had not yet been laid. They gave money to hire masons and carpenters. They gave food, drink, and oil to the Sidonians and Tyrians in exchange for the cedar lumber they had brought by sea from Lebanon to Joppa, a shipment authorized by Cyrus the king of Persia. In the second month of the second year after their arrival at The Temple of God in Jerusalem, Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, in company with their brother priests and Levites and everyone else who had come back to Jerusalem from captivity, got started. They appointed the Levites twenty years of age and older to direct the rebuilding of The Temple of GOD. Jeshua and his family joined Kadmiel, Binnui, and Hodaviah, along with the extended family of Henadad—all Levites—to direct the work crew on The Temple of God.

11. When the workers laid the foundation of The Temple of GOD, the priests in their robes stood up with trumpets, and the Levites, sons of Asaph, with cymbals, to praise GOD in the tradition of David king of Israel. They sang antiphonally praise and thanksgiving to GOD: Yes! GOD is good! Oh yes—he'll never quit loving Israel! All the people boomed out hurrahs, praising GOD as the foundation of The Temple of GOD was laid. As many were noisily shouting with joy, many of the older priests, Levites, and family heads who had seen the first Temple, when they saw the foundations of this Temple laid, wept loudly for joy. People couldn't distinguish the shouting from the weeping. The sound of their voices reverberated for miles around.

Nightmares Explained

2011-05-09T19:34:00.001-07:00

Daniel 10-12

1. Daniel 10 - In the third year of the reign of King Cyrus of Persia, a message was made plain to Daniel, whose Babylonian name was Belteshazzar. The message was true. It dealt with a big war. He understood the message, the understanding coming by revelation: "During those days, I, Daniel, went into mourning over Jerusalem for three weeks. I ate only plain and simple food, no seasoning or meat or wine. I neither bathed nor shaved until the three weeks were up. "On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.

2. "I, Daniel, was the only one to see this. The men who were with me, although they didn't see it, were overcome with fear and ran off and hid, fearing the worst. Left alone after the appearance, abandoned by my friends, I went weak in the knees, the blood drained from my face. "I heard his voice. At the sound of it I fainted, fell flat on the ground, face in the dirt. A hand touched me and pulled me to my hands and knees. "'Daniel,' he said, 'man of quality, listen carefully to my message. And get up on your feet. Stand at attention. I've been sent to bring you news.' "When he had said this, I stood up, but I was still shaking. "'Relax, Daniel,' he continued, 'don't be afraid. From the moment you decided to humble yourself to receive understanding, your prayer was heard, and I set out to come to you. But I was waylaid by the angel-prince of the kingdom of Persia and was delayed for a good three weeks. But then Michael, one of the chief angel-princes, intervened to help me. I left him there with the prince of the kingdom of Persia. And now I'm here to help you understand what will eventually happen to your people. The vision has to do with what's ahead.'

3. "While he was saying all this, I looked at the ground and said nothing. Then I was surprised by something like a human hand that touched my lips. I opened my mouth and started talking to the messenger: 'When I saw you, master, I was terror-stricken. My knees turned to water. I couldn't move. How can I, a lowly servant, speak to you, my master? I'm paralyzed. I can hardly breathe!' "Then this humanlike figure touched me again and gave me strength. He said, 'Don't be afraid, friend. Peace. Everything is going to be all right. Take courage. Be strong.' "Even as he spoke, courage surged up within me. I said, 'Go ahead, let my master speak. You've given me courage.' "He said, 'Do you know why I've come here to you? I now have to go back to fight against the angel-prince of Persia, and when I get him out of the way, the angel-prince of Greece will arrive. But first let me tell you what's written in The True Book. No one helps me in my fight against these beings except Michael, your angel-prince.'"

4. Daniel 11 - "'And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.' "'But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece. "'Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won't get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.

5. "'Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed. "'Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat. "'But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.

6. "'Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won't last long, for the king of the north will put together another army bigger than the last one, and after a few years he'll come back to do battle again with his immense army and endless supplies. "'In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they'll sputter out.

7. "'When the king of the north arrives, he'll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He'll march in big as you please, as if he owned the place. He'll take over that beautiful country, Palestine, and make himself at home in it. Then he'll proceed to get everything, lock, stock, and barrel, in his control. He'll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won't succeed. "'Later, he'll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He'll go back home and tend to his own military affairs. But by then he'll be washed up and soon will be heard of no more.

8. "'He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won't last long. He'll slip out of history quietly, without even a fight. "'His place will be taken by a reject, a man spurned and passed over for advancement. He'll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He'll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he'll betray its terms. With a few henchmen, he'll take total control. Arbitrarily and impulsively, he'll invade the richest provinces. He'll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.

9. "'He will make plans against the fortress cities, but they'll turn out to be shortsighted. He'll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won't be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses. "'The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that's not the end of it. There's more to this story. "'The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.

10. "'One year later he will mount a fresh invasion of the south. But the second invasion won't compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They'll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.

11. "'Those who keep their heads on straight will teach the crowds right from wrong by their example. They'll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they'll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.

12. "'Meanwhile, the king of the north will do whatever he pleases. He'll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he'll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He'll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.

13. "'In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he'll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he'll rush to stamp out the threat. But he'll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he'll meet his end. And not a soul around who can help!'"

14. Daniel 12 - "'That's when Michael, the great angel-prince, champion of your people, will step in. It will be a time of trouble, the worst trouble the world has ever seen. But your people will be saved from the trouble, every last one found written in the Book. Many who have been long dead and buried will wake up, some to eternal life, others to eternal shame. "'Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever. "'This is a confidential report, Daniel, for your eyes and ears only. Keep it secret. Put the book under lock and key until the end. In the interim there is going to be a lot of frantic running around, trying to figure out what's going on.'

15. "As I, Daniel, took all this in, two figures appeared, one standing on this bank of the river and one on the other bank. One of them asked a third man who was dressed in linen and who straddled the river, 'How long is this astonishing story to go on?' "The man dressed in linen, who straddled the river, raised both hands to the skies. I heard him solemnly swear by the Eternal One that it would be a time, two times, and half a time, that when the oppressor of the holy people was brought down the story would be complete. "I heard all this plainly enough, but I didn't understand it. So I asked, 'Master, can you explain this to me?'

16. "'Go on about your business, Daniel,' he said. 'The message is confidential and under lock and key until the end, until things are about to be wrapped up. The populace will be washed clean and made like new. But the wicked will just keep on being wicked, without a clue about what is happening. Those who live wisely and well will understand what's going on.' "From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days. "Blessed are those who patiently make it through the 1,335 days. "And you? Go about your business without fretting or worrying. Relax. When it's all over, you will be on your feet to receive your reward."

Nightmares

2011-05-09T10:54:00.000-07:00

Daniel 7-9

1. Daniel 7 - In the first year of the reign of King Belshazzar of Babylon, Daniel had a dream. What he saw as he slept in his bed terrified him—a real nightmare. Then he wrote out his dream: "In my dream that night I saw the four winds of heaven whipping up a great storm on the sea. Four huge animals, each different from the others, ascended out of the sea. "The first animal looked like a lion, but it had the wings of an eagle. While I watched, its wings were pulled off. It was then pulled erect so that it was standing on two feet like a man. Then a human heart was placed in it. "Then I saw a second animal that looked like a bear. It lurched from side to side, holding three ribs in its jaws. It was told, 'Attack! Devour! Fill your belly!'

2. "Next I saw another animal. This one looked like a panther. It had four birdlike wings on its back. This animal had four heads and was made to rule. "After that, a fourth animal appeared in my dream. This one was a grisly horror—hideous. It had huge iron teeth. It crunched and swallowed its victims. Anything left over, it trampled into the ground. It was different from the other animals—this one was a real monster. It had ten horns. "As I was staring at the horns and trying to figure out what they meant, another horn sprouted up, a little horn. Three of the original horns were pulled out to make room for it. There were human eyes in this little horn, and a big mouth speaking arrogantly.

3. "As I was watching all this, "Thrones were set in place and The Old One sat down. His robes were white as snow, his hair was white like wool. His throne was flaming with fire, its wheels blazing. A river of fire poured out of the throne. Thousands upon thousands served him, tens of thousands attended him. The courtroom was called to order, and the books were opened. "I kept watching. The little horn was speaking arrogantly. Then, as I watched, the monster was killed and its body cremated in a roaring fire. The other animals lived on for a limited time, but they didn't really do anything, had no power to rule. My dream continued.

4. "I saw a human form, a son of man, arriving in a whirl of clouds. He came to The Old One and was presented to him. He was given power to rule—all the glory of royalty. Everyone—race, color, and creed—had to serve him. His rule would be forever, never ending. His kingly rule would never be replaced. "But as for me, Daniel, I was disturbed. All these dream-visions had me agitated. So I went up to one of those standing by and asked him the meaning of all this. And he told me, interpreting the dream for me: "'These four huge animals,' he said, 'mean that four kingdoms will appear on earth. But eventually the holy people of the High God will be given the kingdom and have it ever after—yes, forever and ever.'

5. "But I wanted to know more. I was curious about the fourth animal, the one so different from the others, the hideous monster with the iron teeth and the bronze claws, gulping down what it ripped to pieces and trampling the leftovers into the dirt. And I wanted to know about the ten horns on its head and the other horn that sprouted up while three of the original horns were removed. This new horn had eyes and a big mouth and spoke arrogantly, dominating the other horns. I watched as this horn was making war on God's holy people and getting the best of them. But then The Old One intervened and decided things in favor of the people of the High God. In the end, God's holy people took over the kingdom.

6. "The bystander continued, telling me this: 'The fourth animal is a fourth kingdom that will appear on earth. It will be different from the first three kingdoms, a monster kingdom that will chew up everyone in sight and spit them out. The ten horns are ten kings, one after another, that will come from this kingdom. But then another king will arrive. He will be different from the earlier kings. He will begin by toppling three kings. Then he will blaspheme the High God, persecute the followers of the High God, and try to get rid of sacred worship and moral practice. God's holy people will be persecuted by him for a time, two times, half a time. "'But when the court comes to order, the horn will be stripped of its power and totally destroyed. Then the royal rule and the authority and the glory of all the kingdoms under heaven will be handed over to the people of the High God. Their royal rule will last forever. All other rulers will serve and obey them.' "And there it ended. I, Daniel, was in shock. I was like a man who had seen a ghost. But I kept it all to myself."

7. Daniel 8 - "In King Belshazzar's third year as king, another vision came to me, Daniel. This was now the second vision. "In the vision, I saw myself in Susa, the capital city of the province Elam, standing at the Ulai Canal. Looking around, I was surprised to see a ram also standing at the gate. The ram had two huge horns, one bigger than the other, but the bigger horn was the last to appear. I watched as the ram charged: first west, then north, then south. No beast could stand up to him. He did just as he pleased, strutting as if he were king of the beasts. "While I was watching this, wondering what it all meant, I saw a billy goat with an immense horn in the middle of its forehead come up out of the west and fly across the whole country, not once touching the ground. The billy goat approached the double-horned ram that I had earlier seen standing at the gate and, enraged, charged it viciously. I watched as, mad with rage, it charged the ram and hit it so hard that it broke off its two horns. The ram didn't stand a chance against it. The billy goat knocked the ram to the ground and stomped all over it. Nothing could have saved the ram from the goat.

8. "Then the billy goat swelled to an enormous size. At the height of its power its immense horn broke off and four other big horns sprouted in its place, pointing to the four points of the compass. And then from one of these big horns another horn sprouted. It started small, but then grew to an enormous size, facing south and east—toward lovely Palestine. The horn grew tall, reaching to the stars, the heavenly army, and threw some of the stars to the earth and stomped on them. It even dared to challenge the power of God, Prince of the Celestial Army! And then it threw out daily worship and desecrated the Sanctuary. As judgment against their sin, the holy people of God got the same treatment as the daily worship. The horn cast God's Truth aside. High-handed, it took over everything and everyone.

9. "Then I overheard two holy angels talking. One asked, 'How long is what we see here going to last—the abolishing of daily worship, this devastating judgment against sin, the kicking around of God's holy people and the Sanctuary?' "The other answered, 'Over the course of 2,300 sacrifices, evening and morning. Then the Sanctuary will be set right again.' "While I, Daniel, was trying to make sense of what I was seeing, suddenly there was a humanlike figure standing before me. "Then I heard a man's voice from over by the Ulai Canal calling out, 'Gabriel, tell this man what is going on. Explain the vision to him.' He came up to me, but when he got close I became terrified and fell facedown on the ground. "He said, 'Understand that this vision has to do with the time of the end.' As soon as he spoke, I fainted, my face in the dirt. But he picked me up and put me on my feet.

10. "And then he continued, 'I want to tell you what is going to happen as the judgment days of wrath wind down, for there is going to be an end to all this. "'The double-horned ram you saw stands for the two kings of the Medes and Persians. The billy goat stands for the kingdom of the Greeks. The huge horn on its forehead is the first Greek king. The four horns that sprouted after it was broken off are the four kings that come after him, but without his power. "'As their kingdoms cool down and rebellions heat up, A king will show up, hard-faced, a master trickster. His power will swell enormously. He'll talk big, high-handedly, Doing whatever he pleases, knocking off heroes and holy ones left and right.

11. He'll plot and scheme to make crime flourish— and oh, how it will flourish! He'll think he's invincible and get rid of anyone who gets in his way. But when he takes on the Prince of all princes, he'll be smashed to bits—but not by human hands. This vision of the 2,300 sacrifices, evening and morning, is accurate but confidential. Keep it to yourself. It refers to the far future.' "I, Daniel, walked around in a daze, unwell for days. Then I got a grip on myself and went back to work taking care of the king's affairs. But I continued to be upset by the vision. I couldn't make sense of it."

12. Daniel 9 - "Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:

13. "'O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We've done evil things, rebelled, dodged and taken detours around your clearly marked paths. We've turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we've been banished to because of our betrayal of you. Oh yes, God, we've been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.

14. "'Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we've forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we're paying for it: The solemn curse written out plainly in the revelation to God's servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!

15. "'Just as written in God's revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you. "'Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it's our fault that this has happened, all because of our sins and our parents' sins, and now we're an embarrassment to everyone around us. We're a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.

16. "'Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don't deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope: "'Master, listen to us! Master, forgive us! Master, look at us and do something! Master, don't put us off! Your city and your people are named after you: You have a stake in us!'

17. "While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship. "He stood before me and said, 'Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I'm here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed: "'Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

18. "'Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day. "'Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.'"

The Writing on the Wall

2011-05-07T20:50:00.000-07:00

Daniel 4-6

1. Daniel 4 - King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: "Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me. "His miracles are staggering, his wonders are surprising. His kingdom lasts and lasts, his sovereign rule goes on forever. "I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.

2. "And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream. "'Belteshazzar,' I said, 'chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me. "'This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.

3. "'And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out: Chop down the tree, lop off its branches, strip its leaves and scatter its fruit. Chase the animals from beneath it and shoo the birds from its branches. But leave the stump and roots in the ground, belted with a strap of iron and bronze in the grassy meadow. Let him be soaked in heaven's dew and take his meals with the animals that graze. Let him lose his mind and get an animal's mind in exchange, And let this go on for seven seasons. The angels announce this decree, the holy watchmen bring this sentence, So that everyone living will know that the High God rules human kingdoms. He arranges kingdom affairs however he wishes, and makes leaders out of losers. "'This is what I, King Nebuchadnezzar, dreamed. It's your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I'm sure you can do it. You're full of the divine Holy Spirit.'"

4. At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him. "Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you." "My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes. "The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree. "You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.

5. "But the part about the holy angel descending from heaven and proclaiming, 'Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven's dew and take his meals with the grazing animals for seven seasons'—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven's dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs. "The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things. "So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life."

6. All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, "Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!" The words were no sooner out of his mouth than a voice out of heaven spoke, "This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge." It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven's dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.

7. "At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever: "His sovereign rule lasts and lasts, his kingdom never declines and falls. Life on this earth doesn't add up to much, but God's heavenly army keeps everything going. No one can interrupt his work, no one can call his rule into question. "At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that's why I'm singing—I, Nebuchadnezzar—singing and praising the King of Heaven: "Everything he does is right, and he does it the right way. He knows how to turn a proud person into a humble man or woman."

8. Daniel 5 - King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God's Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.

9. At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, "Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom." One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.

10. The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, "Long live the king! Don't be upset. Don't sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father's time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He'll tell you what is going on here."

11. So Daniel was called in. The king asked him, "Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I've heard about you—that you're full of the Holy Spirit, that you've got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn't figure it out—not a word, not a syllable. But I've heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you'll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom." Daniel answered the king, "You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.

12. "Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven's dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.

13. "You are his son and have known all this, yet you're as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.

14. "God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean: "Mene: God has numbered the days of your rule and they don't add up. "Teqel: You have been weighed on the scales and you don't weigh much. "Peres: Your kingdom has been divided up and handed over to the Medes and Persians." Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom. That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.

15. Daniel 6 - Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom. The vice-regents and governors got together to find some old scandal or skeleton in Daniel's life that they could use against him, but they couldn't dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, "We're never going to find anything against this Daniel unless we can cook up something religious."

16. The vice-regents and governors conspired together and then went to the king and said, "King Darius, live forever! We've convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree: For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions' den. "Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians." King Darius signed the decree. When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.

17. The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. "Did you not," they said, "sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions' den?" "Absolutely," said the king. "Written in stone, like all the laws of the Medes and Persians." Then they said, "Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays." At this, the king was very upset and tried his best to get Daniel out of the fix he'd put him in. He worked at it the whole day long.

18. But then the conspirators were back: "Remember, O king, it's the law of the Medes and Persians that the king's decree can never be changed." The king caved in and ordered Daniel brought and thrown into the lions' den. But he said to Daniel, "Your God, to whom you are so loyal, is going to get you out of this." A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel's fate. The king then went back to his palace. He refused supper. He couldn't sleep. He spent the night fasting. At daybreak the king got up and hurried to the lions' den. As he approached the den, he called out anxiously, "Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?"

19. "O king, live forever!" said Daniel. "My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I've been found innocent before God and also before you, O king. I've done nothing to harm you." When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn't a scratch on him. He had trusted his God. Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions' den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces. King Darius published this proclamation to every race, color, and creed on earth:

20. Peace to you! Abundant peace! I decree that Daniel's God shall be worshiped and feared in all parts of my kingdom. He is the living God, world without end. His kingdom never falls. His rule continues eternally. He is a savior and rescuer. He performs astonishing miracles in heaven and on earth. He saved Daniel from the power of the lions. From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.

Shadrach, Meshach, and Abednego

2011-05-06T14:04:00.000-07:00

Daniel 1-3

1. Daniel 1 - It was the third year of King Jehoiakim's reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury. The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king's court.

2. Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego. But Daniel determined that he would not defile himself by eating the king's food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God's grace, liked Daniel, but he warned him, "I'm afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he'll have my head!"

3. But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: "Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see." The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.

4. God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah. And so they took their place in the king's service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together. Daniel continued in the king's service until the first year in the reign of King Cyrus.

5. Daniel 2 - In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means." The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it." The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation."

6. They answered, "If it please your majesty, tell us the dream. We'll give the interpretation." But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes."

7. The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us." That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.

8. When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?" After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream. Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men.

9. That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying, "Blessed be the name of God, forever and ever. He knows all, does all: He changes the seasons and guides history, He raises up kings and also brings them down, he provides both intelligence and discernment, He opens up the depths, tells secrets, sees in the dark—light spills out of him! God of all my ancestors, all thanks! all praise! You made me wise and strong. And now you've shown us what we asked for. You've solved the king's mystery."

10. So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream." Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!" The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?" Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:

11. "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed. "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.

12. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together.

13. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate."

14. When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.

15. Daniel 3 - King Nebuchadnezzar built a gold statue, ninety feet high and nine feet thick. He set it up on the Dura plain in the province of Babylon. He then ordered all the important leaders in the province, everybody who was anybody, to the dedication ceremony of the statue. They all came for the dedication, all the important people, and took their places before the statue that Nebuchadnezzar had erected. A herald then proclaimed in a loud voice: "Attention, everyone! Every race, color, and creed, listen! When you hear the band strike up—all the trumpets and trombones, the tubas and baritones, the drums and cymbals—fall to your knees and worship the gold statue that King Nebuchadnezzar has set up. Anyone who does not kneel and worship shall be thrown immediately into a roaring furnace."

16. The band started to play, a huge band equipped with all the musical instruments of Babylon, and everyone—every race, color, and creed—fell to their knees and worshiped the gold statue that King Nebuchadnezzar had set up. Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, "Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don't respect your gods and they won't worship the gold statue you set up."

17. Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, "Is it true, Shadrach, Meshach, and Abednego, that you don't respect my gods and refuse to worship the gold statue that I have set up? I'm giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don't worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?" Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn't, it wouldn't make a bit of difference, O king. We still wouldn't serve your gods or worship the gold statue you set up."

18. Nebuchadnezzar, his face purple with anger, cut off Shadrach, Meshach, and Abednego. He ordered the furnace fired up seven times hotter than usual. He ordered some strong men from the army to tie them up, hands and feet, and throw them into the roaring furnace. Shadrach, Meshach, and Abednego, bound hand and foot, fully dressed from head to toe, were pitched into the roaring fire. Because the king was in such a hurry and the furnace was so hot, flames from the furnace killed the men who carried Shadrach, Meshach, and Abednego to it, while the fire raged around Shadrach, Meshach, and Abednego.

19. Suddenly King Nebuchadnezzar jumped up in alarm and said, "Didn't we throw three men, bound hand and foot, into the fire?" "That's right, O king," they said. "But look!" he said. "I see four men, walking around freely in the fire, completely unharmed! And the fourth man looks like a son of the gods!" Nebuchadnezzar went to the door of the roaring furnace and called in, "Shadrach, Meshach, and Abednego, servants of the High God, come out here!" Shadrach, Meshach, and Abednego walked out of the fire.

20. All the important people, the government leaders and king's counselors, gathered around to examine them and discovered that the fire hadn't so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them! Nebuchadnezzar said, "Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king's orders and laid their bodies on the line rather than serve or worship any god but their own. "Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this." Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Worship is at a Standstill

2011-05-05T23:08:00.001-07:00

Joel 1-3

1. Joel 1 - God's Message to Joel son of Pethuel: Attention, elder statesmen! Listen closely, everyone, whoever and wherever you are! Have you ever heard of anything like this? Has anything like this ever happened before—ever? Make sure you tell your children, and your children tell their children, And their children their children. Don't let this message die out. What the chewing locust left, the gobbling locust ate; What the gobbling locust left, the munching locust ate; What the munching locust left, the chomping locust ate. Sober up, you drunks! Get in touch with reality—and weep! Your supply of booze is cut off. You're on the wagon, like it or not. My country's being invaded by an army invincible, past numbering, Teeth like those of a lion, fangs like those of a tiger. It has ruined my vineyards, stripped my orchards, And clear-cut the country. The landscape's a moonscape.

2. Weep like a young virgin dressed in black, mourning the loss of her fiancé. Without grain and grapes, worship has been brought to a standstill in the Sanctuary of God. The priests are at a loss. God's ministers don't know what to do. The fields are sterile. The very ground grieves. The wheat fields are lifeless, vineyards dried up, olive oil gone. Dirt farmers, despair! Grape growers, wring your hands! Lament the loss of wheat and barley. All crops have failed. Vineyards dried up, fig trees withered, Pomegranates, date palms, and apple trees—deadwood everywhere! And joy is dried up and withered in the hearts of the people.

3. And also you priests, put on your robes and join the outcry. You who lead people in worship, lead them in lament. Spend the night dressed in gunnysacks, you servants of my God. Nothing's going on in the place of worship, no offerings, no prayers—nothing. Declare a holy fast, call a special meeting, get the leaders together, Round up everyone in the country. Get them into God's Sanctuary for serious prayer to God. What a day! Doomsday! God's Judgment Day has come. The Strong God has arrived. This is serious business! Food is just a memory at our tables, as are joy and singing from God's Sanctuary. The seeds in the field are dead, barns deserted,
Grain silos abandoned. Who needs them? The crops have failed! The farm animals groan—oh, how they groan! The cattle mill around. There's nothing for them to eat. Not even the sheep find anything. God! I pray, I cry out to you! The fields are burning up, The country is a dust bowl, forest and prairie fires rage unchecked. Wild animals, dying of thirst, look to you for a drink. Springs and streams are dried up. The whole country is burning up.

4. Joel 2 - Blow the ram's horn trumpet in Zion! Trumpet the alarm on my holy mountain! Shake the country up! God's Judgment's on its way—the Day's almost here! A black day! A Doomsday! Clouds with no silver lining! Like dawn light moving over the mountains, a huge army is coming. There's never been anything like it and never will be again. Wildfire burns everything before this army and fire licks up everything in its wake. Before it arrives, the country is like the Garden of Eden. When it leaves, it is Death Valley. Nothing escapes unscathed. The locust army seems all horses—galloping horses, an army of horses. It sounds like thunder leaping on mountain ridges, Or like the roar of wildfire through grass and brush, Or like an invincible army shouting for blood, ready to fight, straining at the bit. At the sight of this army, the people panic, faces white with terror.

5. The invaders charge. They climb barricades. Nothing stops them. Each soldier does what he's told, so disciplined, so determined. They don't get in each other's way. Each one knows his job and does it. Undaunted and fearless, unswerving, unstoppable. They storm the city, swarm its defenses, Loot the houses, breaking down doors, smashing windows. They arrive like an earthquake, sweep through like a tornado. Sun and moon turn out their lights, stars black out. God himself bellows in thunder as he commands his forces. Look at the size of that army! And the strength of those who obey him! God's Judgment Day—great and terrible. Who can possibly survive this?

6. But there's also this, it's not too late—God's personal Message!— "Come back to me and really mean it! Come fasting and weeping, sorry for your sins!" Change your life, not just your clothes. Come back to God, your God. And here's why: God is kind and merciful. He takes a deep breath, puts up with a lot, This most patient God, extravagant in love, always ready to cancel catastrophe. Who knows? Maybe he'll do it now, maybe he'll turn around and show pity. Maybe, when all's said and done, there'll be blessings full and robust for your God!

7. Blow the ram's horn trumpet in Zion! Declare a day of repentance, a holy fast day. Call a public meeting. Get everyone there. Consecrate the congregation. Make sure the elders come, but bring in the children, too, even the nursing babies, Even men and women on their honeymoon—interrupt them and get them there. Between Sanctuary entrance and altar, let the priests, God's servants, weep tears of repentance. Let them intercede: "Have mercy, God, on your people! Don't abandon your heritage to contempt. Don't let the pagans take over and rule them and sneer, 'And so where is this God of theirs?'"

8. At that, God went into action to get his land back. He took pity on his people. God answered and spoke to his people, "Look, listen—I'm sending a gift: Grain and wine and olive oil. The fast is over—eat your fill! I won't expose you any longer to contempt among the pagans. I'll head off the final enemy coming out of the north and dump them in a wasteland. Half of them will end up in the Dead Sea, the other half in the Mediterranean. There they'll rot, a stench to high heaven. The bigger the enemy, the stronger the stench!"

9. Fear not, Earth! Be glad and celebrate! God has done great things. Fear not, wild animals! The fields and meadows are greening up. The trees are bearing fruit again: a bumper crop of fig trees and vines! Children of Zion, celebrate! Be glad in your God. He's giving you a teacher to train you how to live right—Teaching, like rain out of heaven, showers of words to refresh and nourish your soul, just as he used to do. And plenty of food for your body—silos full of grain, casks of wine and barrels of olive oil. "I'll make up for the years of the locust, the great locust devastation—Locusts savage, locusts deadly, fierce locusts, locusts of doom, That great locust invasion I sent your way. You'll eat your fill of good food. You'll be full of praises to your God, The God who has set you back on your heels in wonder. Never again will my people be despised. You'll know without question that I'm in the thick of life with Israel, That I'm your God, yes, your God, the one and only real God. Never again will my people be despised.

10. "And that's just the beginning: After that— "I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters. Your old men will dream, your young men will see visions. I'll even pour out my Spirit on the servants, men and women both. I'll set wonders in the sky above and signs on the earth below: Blood and fire and billowing smoke, the sun turning black and the moon blood-red, Before the Judgment Day of God, the Day tremendous and awesome. Whoever calls, 'Help, God!' gets help. On Mount Zion and in Jerusalem there will be a great rescue—just as God said. Included in the survivors are those that God calls."

11. Joel 3 - "In those days, yes, at that very time when I put life back together again for Judah and Jerusalem, I'll assemble all the godless nations. I'll lead them down into Judgment Valley And put them all on trial, and judge them one and all because of their treatment of my own people Israel. They scattered my people all over the pagan world and grabbed my land for themselves. They threw dice for my people and used them for barter. They would trade a boy for a whore, sell a girl for a bottle of wine when they wanted a drink. "As for you, Tyre and Sidon and Philistia, why should I bother with you? Are you trying to get back at me for something I did to you? If you are, forget it. I'll see to it that it boomerangs on you. You robbed me, cleaned me out of silver and gold, carted off everything valuable to furnish your own temples. You sold the people of Judah and Jerusalem into slavery to the Greeks in faraway places. But I'm going to reverse your crime. I'm going to free those slaves. I'll have done to you what you did to them: I'll sell your children as slaves to your neighbors, And they'll sell them to the far-off Sabeans." God's Verdict.

12. Announce this to the godless nations: Prepare for battle! Soldiers at attention! Present arms! Advance! Turn your shovels into swords, turn your hoes into spears. Let the weak one throw out his chest and say, "I'm tough, I'm a fighter." Hurry up, pagans! Wherever you are, get a move on! Get your act together. Prepare to be shattered by God! Let the pagan nations set out for Judgment Valley. There I'll take my place at the bench and judge all the surrounding nations. "Swing the sickle—the harvest is ready. Stomp on the grapes—the winepress is full. The wine vats are full, overflowing with vintage evil.

13. "Mass confusion, mob uproar—in Decision Valley! God's Judgment Day has arrived in Decision Valley. "The sky turns black, sun and moon go dark, stars burn out. God roars from Zion, shouts from Jerusalem. Earth and sky quake in terror. But God is a safe hiding place, a granite safe house for the children of Israel. Then you'll know for sure that I'm your God, Living in Zion, my sacred mountain. Jerusalem will be a sacred city, posted: 'no trespassing.'

14. "What a day! Wine streaming off the mountains, Milk rivering out of the hills, water flowing everywhere in Judah, A fountain pouring out of God's Sanctuary, watering all the parks and gardens! But Egypt will be reduced to weeds in a vacant lot, Edom turned into barren badlands, All because of brutalities to the Judean people, the atrocities and murders of helpless innocents. Meanwhile, Judah will be filled with people, Jerusalem inhabited forever. The sins I haven't already forgiven, I'll forgive." God has moved into Zion for good.

Yahweh-Shammah: "God-Is-There"

2011-05-04T21:50:00.001-07:00

Ezekiel 46-48

1. Ezekiel 46 - "'Message from God, the Master: The gate of the inside courtyard on the east is to be shut on the six working days, but open on the Sabbath. It is also to be open on the New Moon. The prince will enter through the entrance area of the gate complex and stand at the gateposts as the priests present his burnt offerings and peace offerings while he worships there on the porch. He will then leave, but the gate won't be shut until evening. On Sabbaths and New Moons, the people are to worship before God at the outside entrance to that gate complex. "'The prince supplies for God the burnt offering for the Sabbath— six unblemished lambs and an unblemished ram. The grain offering to go with the ram is about five and a half gallons plus a gallon of oil, and a handful of grain for each lamb.

2. "'At the New Moon he is to supply a bull calf, six lambs, and a ram, all without blemish. He will also supply five and a half gallons of grain offering and a gallon of oil for both ram and bull, and a handful of grain offering for each lamb. "'When the prince enters, he will go through the entrance vestibule of the gate complex and leave the same way. "'But when the people of the land come to worship God at the commanded feasts, those who enter through the north gate will exit from the south gate, and those who enter though the south gate will exit from the north gate. You don't exit the gate through which you enter, but through the opposite gate. The prince is to be there, mingling with them, going in and out with them.

3. "'At the festivals and the commanded feasts, the appropriate grain offering is five and a half gallons, with a gallon of oil for the bull and ram and a handful of grain for each lamb. "'When the prince brings a freewill offering to God, whether a burnt offering or a peace offering, the east gate is to be opened for him. He offers his burnt or peace offering the same as he does on the Sabbath. Then he leaves, and after he is out, the gate is shut. "'Every morning you are to bring a yearling lamb unblemished for a burnt offering to God. Also, every morning bring a grain offering of about a gallon of grain with a quart or so of oil to moisten it. Presenting this grain offering to God is standard procedure. The lamb, the grain offering, and the oil for the burnt offering are a regular daily ritual.

4. "'A Message from God, the Master: If the prince deeds a gift from his inheritance to one of his sons, it stays in the family. But if he deeds a gift from his inheritance to a servant, the servant keeps it only until the year of liberation (the Jubilee year). After that, it comes back to the prince. His inheritance is only for his sons. It stays in the family. The prince must not take the inheritance from any of the people, dispossessing them of their land. He can give his sons only what he himself owns. None of my people are to be run off their land.'"

5. Then the man brought me through the north gate into the holy chambers assigned to the priests and showed me a back room to the west. He said, "This is the kitchen where the priests will cook the guilt offering and sin offering and bake the grain offering so that they won't have to do it in the outside courtyard and endanger the unprepared people out there with The Holy." He proceeded to take me to the outside courtyard and around to each of its four corners. In each corner I observed another court. In each of the four corners of the outside courtyard were smaller courts sixty by forty-five feet, each the same size. On the inside walls of the courts was a stone shelf, and beneath the shelves, hearths for cooking. He said, "These are the kitchens where those who serve in the Temple will cook the sacrifices of the people."

6. Ezekiel 47 - Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple. He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist-deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through. He said, "Son of man, have you had a good look?" Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.

7. He told me, "This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En-gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean. "The swamps and marshes won't become fresh. They'll stay salty. "But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won't wither, the fruit won't fail. Every month they'll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing."

8. A Message from God, the Master: "These are the boundaries by which you are to divide up the inheritance of the land for the twelve tribes of Israel, with Joseph getting two parcels. It is to be divided up equally. I swore in a solemn oath to give it to your ancestors, swore that this land would be your inheritance. "These are the boundaries of the land: "The northern boundary runs from the Great Mediterranean Sea along the Hethlon road to where you turn off to the entrance of Hamath, Zedad, Berothah, and Sibraim, which lies between the territory of Damascus and the territory of Hamath, and on to Hazor-hatticon on the border of Hauran. The boundary runs from the Sea to Hazor-enon, with the territories of Damascus and Hamath to the north. That is the northern boundary.

9. "The eastern boundary runs between Damascus and Hauran, down along the Jordan between Gilead and the land of Israel to the Eastern Sea as far as Tamar. This is the eastern boundary. "The southern boundary runs west from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt, and out to the Great Mediterranean Sea. This is the southern boundary. "The western boundary is formed by the Great Mediterranean Sea north to where the road turns east toward the entrance to Hamath. This is the western boundary.

10. "Divide up this land among the twelve tribes of Israel. Divide it up as your inheritance, and include in it the resident aliens who have made themselves at home among you and now have children. Treat them as if they were born there, just like yourselves. They also get an inheritance among the tribes of Israel. In whatever tribe the resident alien lives, there he gets his inheritance. Decree of God, the Master."

11. Ezekiel 48 - "These are the tribes: "Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west. "Asher: one portion, bordering Dan from east to west. "Naphtali: one portion, bordering Asher from east to west. "Manasseh: one portion, bordering Naphtali from east to west. "Ephraim: one portion, bordering Manasseh from east to west. "Reuben: one portion, bordering Ephraim from east to west. "Judah: one portion, bordering Reuben from east to west. "Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide.

12. "This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn't get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites. "The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It's the choice part of the land, to say nothing of being holy to God.

13. "What's left of the 'sacred square'—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land. "This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a 'holy square,' which includes the part set aside for the city.

14. "The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the 'holy square,' belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the 'sacred square' with its Temple at the center. The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The 'sacred square' is flanked east and west by the prince's land and bordered on the north and south by the territories of Judah and Benjamin, respectively.

15. "And then the rest of the tribes: "Benjamin: one portion, stretching from the eastern to the western boundary. "Simeon: one portion, bordering Benjamin from east to west. "Issachar: one portion, bordering Simeon from east to west. "Zebulun: one portion, bordering Issachar from east to west. "Gad: one portion, bordering Zebulun from east to west. "The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea. "This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions." Decree of God, the Master.

16. "These are the gates of the city. On the north side, which is 2,250 yards long (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi. "On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Benjamin, the gate of Dan. "On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun. "On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali. "The four sides of the city measure to a total of nearly six miles. "From now on the name of the city will be Yahweh-Shammah: "God-Is-There."

Sacred Space

2011-05-03T19:36:00.000-07:00

Ezekiel 43-45

1. Ezekiel 43 - The man brought me to the east gate. Oh! The bright Glory of the God of Israel rivered out of the east sounding like the roar of floodwaters, and the earth itself glowed with the bright Glory. It looked just like what I had seen when he came to destroy the city, exactly like what I had seen earlier at the Kebar River. And again I fell, face to the ground. The bright Glory of God poured into the Temple through the east gate. The Spirit put me on my feet and led me to the inside courtyard and—oh! the bright Glory of God filled the Temple!

2. I heard someone speaking to me from inside the Temple while the man stood beside me. He said, "Son of man, this is the place for my throne, the place I'll plant my feet. This is the place where I'll live with the Israelites forever. Neither the people of Israel nor their kings will ever again drag my holy name through the mud with their whoring and the no-god idols their kings set up at all the wayside shrines. When they set up their worship shrines right alongside mine with only a thin wall between them, they dragged my holy name through the mud with their obscene and vile worship. Is it any wonder that I destroyed them in anger? So let them get rid of their whoring ways and the stinking no-god idols introduced by their kings and I'll move in and live with them forever.

3. "Son of man, tell the people of Israel all about the Temple so they'll be dismayed by their wayward lives. Get them to go over the layout. That will bring them up short. Show them the whole plan of the Temple, its ins and outs, the proportions, the regulations, and the laws. Draw a picture so they can see the design and meaning and live by its design and intent. "This is the law of the Temple: As it radiates from the top of the mountain, everything around it becomes holy ground. Yes, this is law, the meaning, of the Temple. "These are the dimensions of the altar, using the long (twenty-one-inch) ruler. The gutter at its base is twenty-one inches deep and twenty-one inches wide, with a four-inch lip around its edge.

4. "The height of the altar is three and a half feet from the base to the first ledge and twenty inches wide. From the first ledge to the second ledge it is seven feet high and twenty-one inches wide. The altar hearth is another seven feet high. Four horns stick upward from the hearth twenty-one inches high. "The top of the altar, the hearth, is square, twenty-one by twenty-one feet. The upper ledge is also square, twenty-four and a half feet on each side, with a ten-and-a-half-inch lip and a twenty-one-inch-wide gutter all the way around. "The steps of the altar ascend from the east."

5. Then the man said to me, "Son of man, God, the Master, says: 'These are the ordinances for conduct at the altar when it is built, for sacrificing burnt offerings and sprinkling blood on it. "'For a sin offering, give a bull to the priests, the Levitical priests who are from the family of Zadok who come into my presence to serve me. Take some of its blood and smear it on the four horns of the altar that project from the four corners of the top ledge and all around the lip. That's to purify the altar and make it fit for the sacrifice. Then take the bull for the sin offerings and burn it in the place set aside for this in the courtyard outside the Sanctuary. "'On the second day, offer a male goat without blemish for a sin offering. Purify the altar the same as you purified it for the bull. Then, when you have purified it, offer a bull without blemish and a ram without blemish from the flock. Present them before God. Sprinkle salt on them and offer them as a burnt offering to God.

6. "'For seven days, prepare a goat for a sin offering daily, and also a bull and a ram from the flock, animals without blemish. For seven days the priests are to get the altar ready for its work, purifying it. This is how you dedicate it. "'After these seven days of dedication, from the eighth day on, the priests will present your burnt offerings and your peace offerings. And I'll accept you with pleasure, with delight! Decree of God, the Master.'"

7. Ezekiel 44 - Then the man brought me back to the outside gate complex of the Sanctuary that faces east. But it was shut. God spoke to me: "This gate is shut and it's to stay shut. No one is to go through it because God, the God of Israel, has gone through it. It stays shut. Only the prince, because he's the prince, may sit there to eat in the presence of God. He is to enter the gate complex through the porch and leave by the same way." The man led me through the north gate to the front of the Temple. I looked, and—oh!—the bright Glory of God filling the Temple of God! I fell on my face in worship. God said to me, "Son of man, get a grip on yourself. Use your eyes, use your ears, pay careful attention to everything I tell you about the ordinances of this Temple of God, the way all the laws work, instructions regarding it and all the entrances and exits of the Sanctuary.

8. "Tell this bunch of rebels, this family Israel, 'Message of God, the Master: No more of these vile obscenities, Israel, dragging irreverent and unrepentant outsiders, uncircumcised in heart and flesh, into my Sanctuary, feeding them the sacrificial offerings as if it were the food for a neighborhood picnic. With all your vile obscenities, you've broken trust with me, the solemn covenant I made with you. You haven't taken care of my holy things. You've hired out the work to foreigners who care nothing for this place, my Sanctuary. No irreverent and unrepentant aliens, uncircumcised in heart or flesh, not even the ones who live among Israelites, are to enter my Sanctuary.'

9. "The Levites who walked off and left me, along with everyone else— all Israel—who took up with all the no-god idols, will pay for everything they did wrong. From now on they'll do only the menial work in the Sanctuary: guard the gates and help out with the Temple chores—and also kill the sacrificial animals for the people and serve them. Because they acted as priests to the no-god idols and made my people Israel stumble and fall, I've taken an oath to punish them. Decree of God, the Master. Yes, they'll pay for what they've done. They're fired from the priesthood. No longer will they come into my presence and take care of my holy things. No more access to The Holy Place! They'll have to live with what they've done, carry the shame of their vile and obscene lives. From now on, their job is to sweep up and run errands. That's it.

10. "But the Levitical priests who descend from Zadok, who faithfully took care of my Sanctuary when everyone else went off and left me, are going to come into my presence and serve me. They are going to carry out the priestly work of offering the solemn sacrifices of worship. Decree of God, the Master. They're the only ones permitted to enter my Sanctuary. They're the only ones to approach my table and serve me, accompanying me in my work. "When they enter the gate complex of the inside courtyard, they are to dress in linen. No woolens are to be worn while serving at the gate complex of the inside courtyard or inside the Temple itself. They're to wear linen turbans on their heads and linen underclothes—nothing that makes them sweat. When they go out into the outside courtyard where the people gather, they must first change out of the clothes they have been serving in, leaving them in the sacred rooms where they change to their everyday clothes, so that they don't trivialize their holy work by the way they dress.

11. "They are to neither shave their heads nor let their hair become unkempt, but must keep their hair trimmed and neat. "No priest is to drink on the job—no wine while in the inside courtyard. "Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests. "Their job is to teach my people the difference between the holy and the common, to show them how to discern between unclean and clean. "When there's a difference of opinion, the priests will arbitrate. They'll decide on the basis of my judgments, laws, and statutes. They are in charge of making sure the appointed feasts are honored and my Sabbaths kept holy in the ways I've commanded.

12. "A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God, the Master.

13. "As to priests owning land, I am their inheritance. Don't give any land in Israel to them. I am their 'land,' their inheritance. They'll take their meals from the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel offered to God in worship is theirs. The best of everything grown, plus all special gifts, comes to the priests. All that is given in worship to God goes to them. Serve them first. Serve from your best and your home will be blessed. "Priests are not to eat any meat from bird or animal unfit for ordinary human consumption, such as carcasses found dead on the road or in the field."

14. Ezekiel 45 - "When you divide up the inheritance of the land, you must set aside part of the land as sacred space for God: approximately seven miles long by six miles wide, all of it holy ground. Within this rectangle, reserve a seven-hundred-fifty-foot square for the Sanctuary with a seventy-five-foot buffer zone surrounding it. Mark off within the sacred reserve a section seven miles long by three miles wide. The Sanctuary with its Holy of Holies will be placed there. This is where the priests will live, those who lead worship in the Sanctuary and serve God there. Their houses will be there along with The Holy Place. "To the north of the sacred reserve, an area roughly seven miles long and two and a quarter miles wide will be set aside as land for the villages of the Levites who administer the affairs of worship in the Sanctuary. "To the south of the sacred reserve, measure off a section seven miles long and about a mile and a half wide for the city itself, an area held in common by the whole family of Israel.

15. "The prince gets the land abutting the seven-mile east and west borders of the central sacred square, extending eastward toward the Jordan and westward toward the Mediterranean. This is the prince's possession in Israel. My princes will no longer bully my people, running roughshod over them. They'll respect the land as it has been allotted to the tribes. "This is the Message of God, the Master: 'I've put up with you long enough, princes of Israel! Quit bullying and taking advantage of my people. Do what's just and right for a change. Use honest scales—honest weights and honest measures. Every pound must have sixteen ounces. Every gallon must measure four quarts. The ounce is the basic measure for both. And your coins must be honest—no wooden nickels!

16. "'These are the prescribed offerings you are to supply: one-sixtieth part of your wheat, one-sixtieth part of your barley, one-hundredth part of your oil, one sheep out of every two hundred from the lush pastures of Israel. These will be used for the grain offerings, burnt offerings, and peace offerings for making the atonement sacrifices for the people. Decree of God, the Master. "'Everyone in the land must contribute to these special offerings that the prince in Israel will administer. It's the prince's job to provide the burnt offerings, grain offerings, and drink offerings at the Holy Festivals, the New Moons, and the Sabbaths—all the commanded feasts among the people of Israel. Sin offerings, grain offerings, burnt offerings, and peace offerings for making atonement for the people of Israel are his responsibility.

17. "'This is the Message from God, the Master: On the first day of the first month, take an unblemished bull calf and purify the Sanctuary. The priest is to take blood from the sin offerings and rub it on the doorposts of the Temple, on the four corners of the ledge of the altar, and on the gate entrance to the inside courtyard. Repeat this ritual on the seventh day of the month for anyone who sins without knowing it. In this way you make atonement for the Temple. "'On the fourteenth day of the first month, you will observe the Passover, a feast of seven days. During the feast you will eat bread made without yeast.

18. "'On Passover, the prince supplies a bull as a sin offering for himself and all the people of the country. Each day for each of the seven days of the feast, he will supply seven bulls and seven rams unblemished as a burnt offering to God, and also each day a male goat. "'He will supply about five and a half gallons of grain offering and a gallon of oil for each bull and each ram. "'On the fifteenth day of the seventh month, and on each of the seven days of the feast, he is to supply the same materials for sin offerings, burnt offerings, grain offerings, and oil.'"

Measurements

2011-04-07T14:37:00.000-07:00

Ezekiel 40-42

1. Ezekiel 40 - In the twenty-fifth year of our exile, at the beginning of the year on the tenth of the month—it was the fourteenth year after the city fell—God touched me and brought me here. He brought me in divine vision to the land of Israel and set me down on a high mountain. To the south there were buildings that looked like a city. He took me there and I met a man deeply tanned, like bronze. He stood at the entrance holding a linen cord and a measuring stick. The man said to me, "Son of man, look and listen carefully. Pay close attention to everything I'm going to show you. That's why you've been brought here. And then tell Israel everything you see." First I saw a wall around the outside of the Temple complex. The measuring stick in the man's hand was about ten feet long. He measured the thickness of the wall: about ten feet. The height was also about ten feet.

2. He went into the gate complex that faced the east and went up the seven steps. He measured the depth of the outside threshold of the gate complex: ten feet. There were alcoves flanking the gate corridor, each ten feet square, each separated by a wall seven and a half feet thick. The inside threshold of the gate complex that led to the porch facing into the Temple courtyard was ten feet deep. He measured the inside porch of the gate complex: twelve feet deep, flanked by pillars three feet thick. The porch opened onto the Temple courtyard. Inside this east gate complex were three alcoves on each side. Each room was the same size and the separating walls were identical.

3. He measured the outside entrance to the gate complex: fifteen feet wide and nineteen and a half feet deep. In front of each alcove was a low wall eighteen inches high. The alcoves were ten feet square. He measured the width of the gate complex from the outside edge of the alcove roof on one side to the outside edge of the alcove roof on the other: thirty-seven and a half feet from one top edge to the other. He measured the inside walls of the gate complex: ninety feet to the porch leading into the courtyard. The distance from the entrance of the gate complex to the far end of the porch was seventy-five feet. The alcoves and their connecting walls inside the gate complex were topped by narrow windows all the way around. The porch also. All the windows faced inward. The doorjambs between the alcoves were decorated with palm trees.

4. The man then led me to the outside courtyard and all its rooms. A paved walkway had been built connecting the courtyard gates. Thirty rooms lined the courtyard. The walkway was the same length as the gateways. It flanked them and ran their entire length. This was the walkway for the outside courtyard. He measured the distance from the front of the entrance gateway across to the entrance of the inner court: one hundred fifty feet. Then he took me to the north side. Here was another gate complex facing north, exiting the outside courtyard. He measured its length and width. It had three alcoves on each side. Its gateposts and porch were the same as in the first gate: eighty-seven and a half feet by forty-three and three-quarters feet. The windows and palm trees were identical to the east gateway. Seven steps led up to it, and its porch faced inward. Opposite this gate complex was a gate complex to the inside courtyard, on the north as on the east. The distance between the two was one hundred seventy-five feet.

5. Then he took me to the south side, to the south gate complex. He measured its gateposts and its porch. It was the same size as the others. The porch with its windows was the same size as those previously mentioned. It also had seven steps up to it. Its porch opened onto the outside courtyard, with palm trees decorating its gateposts on both sides. Opposite to it, the gate complex for the inner court faced south. He measured the distance across the courtyard from gate to gate: one hundred seventy-five feet. He led me into the inside courtyard through the south gate complex. He measured it and found it the same as the outside ones. Its alcoves, connecting walls, and vestibule were the same. The gate complex and porch, windowed all around, measured eighty-seven and a half by forty-three and three-quarters feet. The vestibule of each of the gate complexes leading to the inside courtyard was forty-three and three-quarters by eight and three-quarters feet. Each vestibule faced the outside courtyard. Palm trees were carved on its doorposts. Eight steps led up to it.

6. He then took me to the inside courtyard on the east and measured the gate complex. It was identical to the others—alcoves, connecting walls, and vestibule all the same. The gate complex and vestibule had windows all around. It measured eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on the doorposts on both sides. And it had eight steps. He brought me to the gate complex to the north and measured it: same measurements. The alcoves, connecting walls, and vestibule with its windows: eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on its doorposts on both sides. And it had eight steps.

7. There was a room with a door at the vestibule of the gate complex where the burnt offerings were cleaned. Two tables were placed within the vestibule, one on either side, on which the animals for burnt offerings, sin offerings, and guilt offerings were slaughtered. Two tables were also placed against both outside walls of the vestibule—four tables inside and four tables outside, eight tables in all for slaughtering the sacrificial animals. The four tables used for the burnt offerings were thirty-one and a half inches square and twenty-one inches high. The tools for slaughtering the sacrificial animals and other sacrifices were kept there. Meat hooks, three inches long, were fastened to the walls. The tables were for the sacrificial animals.

8. Right where the inside gate complex opened onto the inside courtyard there were two rooms, one at the north gate facing south and the one at the south gate facing north. The man told me, "The room facing south is for the priests who are in charge of the Temple. And the room facing north is for the priests who are in charge of the altar. These priests are the sons of Zadok, the only sons of Levi permitted to come near to God to serve him." He measured the inside courtyard: a hundred seventy-five feet square. The altar was in front of the Temple. He led me to the porch of the Temple and measured the gateposts of the porch: eight and three-quarters feet high on both sides. The entrance to the gate complex was twenty-one feet wide and its connecting walls were four and a half feet thick. The vestibule itself was thirty-five feet wide and twenty-one feet deep. Ten steps led up to the porch. Columns flanked the gateposts.

9. Ezekiel 41 - He brought me into the Temple itself and measured the doorposts on each side. Each was ten and a half feet thick. The entrance was seventeen and a half feet wide. The walls on each side were eight and three-quarters feet thick. He also measured the Temple Sanctuary: seventy feet by thirty-five feet. He went further in and measured the doorposts at the entrance: Each was three and a half feet thick. The entrance itself was ten and a half feet wide, and the entrance walls were twelve and a quarter feet thick. He measured the inside Sanctuary, thirty-five feet square, set at the end of the main Sanctuary. He told me, "This is The Holy of Holies."

10. He measured the wall of the Temple. It was ten and a half feet thick. The side rooms around the Temple were seven feet wide. There were three floors of these side rooms, thirty rooms on each of the three floors. There were supporting beams around the Temple wall to hold up the side rooms, but they were freestanding, not attached to the wall itself. The side rooms around the Temple became wider from first floor to second floor to third floor. A staircase went from the bottom floor, through the middle, and then to the top floor. I observed that the Temple had a ten-and-a-half-foot-thick raised base around it, which provided a foundation for the side rooms. The outside walls of the side rooms were eight and three-quarters feet thick. The open area between the side rooms of the Temple and the priests' rooms was a thirty-five-foot-wide strip all around the Temple. There were two entrances to the side rooms from the open area, one placed on the north side, the other on the south. There were eight and three-quarters feet of open space all around.

11. The house that faced the Temple courtyard to the west was one hundred twenty-two and a half feet wide, with eight-and-three-quarters-foot-thick walls. The length of the wall and building was one hundred fifty-seven and a half feet. He measured the Temple: one hundred seventy-five feet long. The Temple courtyard and the house, including its walls, measured a hundred seventy-five feet. The breadth of the front of the Temple and the open area to the east was a hundred seventy-five feet. He measured the length of the house facing the courtyard at the back of the Temple, including the shelters on each side: one hundred seventy-five feet. The main Sanctuary, the inner Sanctuary, and the vestibule facing the courtyard were paneled with wood, and had window frames and door frames in all three sections. From floor to windows the walls were paneled. Above the outside entrance to the inner Sanctuary and on the walls at regular intervals all around the inner Sanctuary and the main Sanctuary, angel-cherubim and palm trees were carved in alternating sequence.

12. Each angel-cherub had two faces: a human face toward the palm tree on the right and the face of a lion toward the palm tree on the left. They were carved around the entire Temple. The cherubim-palm tree motif was carved from floor to door height on the wall of the main Sanctuary. The main Sanctuary had a rectangular doorframe. In front of the Holy Place was something that looked like an altar of wood, five and a quarter feet high and three and a half feet square. Its corners, base, and sides were of wood. The man said to me, "This is the table that stands before God." Both the main Sanctuary and the Holy Place had double doors. Each door had two leaves: two hinged leaves for each door, one set swinging inward and the other set outward. The doors of the main Sanctuary were carved with angel-cherubim and palm trees. There was a canopy of wood in front of the vestibule outside. There were narrow windows alternating with carved palm trees on both sides of the porch.

13. Ezekiel 42 - The man led me north into the outside courtyard and brought me to the rooms that are in front of the open space and the house facing north. The length of the house on the north was one hundred seventy-five feet, and its width eighty-seven and a half feet. Across the thirty-five feet that separated the inside courtyard from the paved walkway at the edge of the outside courtyard, the rooms rose level by level for three stories. In front of the rooms on the inside was a hallway seventeen and a half feet wide and one hundred seventy-five feet long. Its entrances were from the north. The upper rooms themselves were narrower, their galleries being wider than on the first and second floors of the building. The rooms on the third floor had no pillars like the pillars in the outside courtyard and were smaller than the rooms on the first and second floors. There was an outside wall parallel to the rooms and the outside courtyard. It fronted the rooms for eighty-seven and a half feet. The row of rooms facing the outside courtyard was eighty-seven and a half feet long. The row on the side nearest the Sanctuary was one hundred seventy-five feet long. The first-floor rooms had their entrance from the east, coming in from the outside courtyard.

14. On the south side along the length of the courtyard's outside wall and fronting on the Temple courtyard were rooms with a walkway in front of them. These were just like the rooms on the north—same exits and dimensions—with the main entrance from the east leading to the hallway and the doors to the rooms the same as those on the north side. The design on the south was a mirror image of that on the north. Then he said to me, "The north and south rooms adjacent to the open area are holy rooms where the priests who come before God eat the holy offerings. There they place the holy offerings—grain offerings, sin offerings, and guilt offerings. These are set-apart rooms, holy space. After the priests have entered the Sanctuary, they must not return to the outside courtyard and mingle among the people until they change the sacred garments in which they minister and put on their regular clothes."

15. After he had finished measuring what was inside the Temple area, he took me out the east gate and measured it from the outside. Using his measuring stick, he measured the east side: eight hundred seventy-five feet. He measured the north side: eight hundred seventy-five feet. He measured the south side: eight hundred seventy-five feet. Last of all he went to the west side and measured it: eight hundred seventy-five feet. He measured the wall on all four sides. Each wall was eight hundred seventy-five feet. The walls separated the holy from the ordinary.

Dry Bones

2011-04-06T19:01:00.000-07:00

Ezekiel 37-39

1. Ezekiel 37 - God grabbed me. God's Spirit took me up and set me down in the middle of an open plain strewn with bones. He led me around and among them—a lot of bones! There were bones all over the plain—dry bones, bleached by the sun. He said to me, "Son of man, can these bones live?" I said, "Master God, only you know that." He said to me, "Prophesy over these bones: 'Dry bones, listen to the Message of God!'" God, the Master, told the dry bones, "Watch this: I'm bringing the breath of life to you and you'll come to life. I'll attach sinews to you, put meat on your bones, cover you with skin, and breathe life into you. You'll come alive and you'll realize that I am God!" I prophesied just as I'd been commanded. As I prophesied, there was a sound and, oh, rustling! The bones moved and came together, bone to bone. I kept watching. Sinews formed, then muscles on the bones, then skin stretched over them. But they had no breath in them.

2. He said to me, "Prophesy to the breath. Prophesy, son of man. Tell the breath, 'God, the Master, says, Come from the four winds. Come, breath. Breathe on these slain bodies. Breathe life!'" So I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army. (CAN YOU IMAGINE THIS SITE!!) Then God said to me, "Son of man, these bones are the whole house of Israel. Listen to what they're saying: 'Our bones are dried up, our hope is gone, there's nothing left of us.' "Therefore, prophesy. Tell them, 'God, the Master, says: I'll dig up your graves and bring you out alive—O my people! Then I'll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you'll realize that I am God. I'll breathe my life into you and you'll live. Then I'll lead you straight back to your land and you'll realize that I am God. I've said it and I'll do it. God's Decree.'"

3. God's Message came to me: "You, son of man: Take a stick and write on it, 'For Judah, with his Israelite companions.' Then take another stick and write on it, 'For Joseph—Ephraim's stick, together with all his Israelite companions.' Then tie the two sticks together so that you're holding one stick. "When your people ask you, 'Are you going to tell us what you're doing?' tell them, 'God, the Master, says, Watch me! I'll take the Joseph stick that is in Ephraim's hand, with the tribes of Israel connected with him, and lay the Judah stick on it. I'll make them into one stick. I'm holding one stick.'

4. "Then take the sticks you've inscribed and hold them up so the people can see them. Tell them, 'God, the Master, says, Watch me! I'm taking the Israelites out of the nations in which they've been exiled. I'll gather them in from all directions and bring them back home. I'll make them one nation in the land, on the mountains of Israel, and give them one king—one king over all of them. Never again will they be divided into two nations, two kingdoms. Never again will they pollute their lives with their no-god idols and all those vile obscenities and rebellions. I'll save them out of all their old sinful haunts. I'll clean them up. They'll be my people! I'll be their God! My servant David will be king over them. They'll all be under one shepherd.

5. "'They'll follow my laws and keep my statutes. They'll live in the same land I gave my servant Jacob, the land where your ancestors lived. They and their children and their grandchildren will live there forever, and my servant David will be their prince forever. I'll make a covenant of peace with them that will hold everything together, an everlasting covenant. I'll make them secure and place my holy place of worship at the center of their lives forever. I'll live right there with them. I'll be their God! They'll be my people! "'The nations will realize that I, God, make Israel holy when my holy place of worship is established at the center of their lives forever.'"

6. Ezekiel 38 - God's Message came to me: "Son of man, confront Gog from the country of Magog, head of Meshech and Tubal. Prophesy against him. Say, 'God, the Master, says: Be warned, Gog. I am against you, head of Meshech and Tubal. I'm going to turn you around, put hooks in your jaws, and drag you off with your whole army, your horses and riders in full armor—all those shields and bucklers and swords—fighting men armed to the teeth! Persia and Cush and Put will be in the ranks, also well-armed, as will Gomer and its army and Beth-togarmah out of the north with its army. Many nations will be with you!

7. "'Get ready to fight, you and the whole company that's been called out. Take charge and wait for orders. After a long time, you'll be given your orders. In the distant future you'll arrive at a country that has recovered from a devastating war. People from many nations will be gathered there on the mountains of Israel, for a long time now a wasteland. These people have been brought back from many countries and now live safe and secure. You'll rise like a thunderstorm and roll in like clouds and cover the land, you and the massed troops with you. "'Message of God, the Master: At that time you'll start thinking things over and cook up an evil plot. You'll say, "I'm going to invade a country without defenses, attack an unsuspecting, carefree people going about their business—no gates to their cities, no locks on their doors. And I'm going to plunder the place, march right in and clean them out, this rebuilt country risen from the ashes, these returned exiles and their booming economy centered down at the navel of the earth."

8. "'Sheba and Dedan and Tarshish, traders all out to make a fast buck, will say, "So! You've opened a new market for plunder! You've brought in your troops to get rich quick!"' "Therefore, son of man, prophesy! Tell Gog, 'A Message from God, the Master: When my people Israel are established securely, will you make your move? Will you come down out of the far north, you and that mob of armies, charging out on your horses like a tidal wave across the land, and invade my people Israel, covering the country like a cloud? When the time's ripe, I'll unleash you against my land in such a way that the nations will recognize me, realize that through you, Gog, in full view of the nations, I am putting my holiness on display.

9. "'A Message of God, the Master: Years ago when I spoke through my servants, the prophets of Israel, wasn't it you I was talking about? Year after year they prophesied that I would bring you against them. And when the day comes, Gog, you will attack that land of Israel. Decree of God, the Master. My raging anger will erupt. Fueled by blazing jealousy, I tell you that then there will be an earthquake that rocks the land of Israel. Fish and birds and wild animals—even ants and beetles!—and every human being will tremble and shake before me. Mountains will disintegrate, terraces will crumble. I'll order all-out war against you, Gog—Decree of God, the Master—Gog killing Gog on all the mountains of Israel. I'll deluge Gog with judgment: disease and massacre, torrential rain and hail, volcanic lava pouring down on you and your mobs of troops and people. "'I'll show you how great I am, how holy I am. I'll make myself known all over the world. Then you'll realize that I am God.'"

10. Ezekiel 39 - "Son of man, prophesy against Gog. Say, 'A Message of God, the Master: I'm against you, Gog, head of Meshech and Tubal. I'm going to turn you around and drag you out, drag you out of the far north and down on the mountains of Israel. Then I'll knock your bow out of your left hand and your arrows from your right hand. On the mountains of Israel you'll be slaughtered, you and all your troops and the people with you. I'll serve you up as a meal to carrion birds and scavenging animals. You'll be killed in the open field. I've given my word. Decree of God, the Master.' "I'll set fire to Magog and the far-off islands, where people are so seemingly secure. And they'll realize that I am God.

11. "I'll reveal my holy name among my people Israel. Never again will I let my holy name be dragged in the mud. Then the nations will realize that I, God, am The Holy in Israel. "It's coming! Yes, it will happen! This is the day I've been telling you about. "People will come out of the cities of Israel and make a huge bonfire of the weapons of war, piling on shields large and small, bows and arrows, clubs and spears, a fire they'll keep going for seven years. They won't need to go into the woods to get fuel for the fire. There'll be plenty of weapons to keep it going. They'll strip those who stripped them. They'll rob those who robbed them. Decree of God, the Master. "At that time I'll set aside a burial ground for Gog in Israel at Traveler's Rest, just east of the sea. It will obstruct the route of travelers, blocking their way, the mass grave of Gog and his mob of an army. They'll call the place Gog's Mob.

12. "Israel will bury the corpses in order to clean up the land. It will take them seven months. All the people will turn out to help with the burials. It will be a big day for the people when it's all done and I'm given my due. Men will be hired full-time for the cleanup burial operation and will go through the country looking for defiling, decomposing corpses. At the end of seven months, there'll be an all-out final search. Anyone who sees a bone will mark the place with a stick so the buriers can get it and bury it in the mass burial site, Gog's Mob. (A town nearby is called Mobville, or Hamonah.) That's how they'll clean up the land.

13. "Son of man, God, the Master, says: Call the birds! Call the wild animals! Call out, 'Gather and come, gather around my sacrificial meal that I'm preparing for you on the mountains of Israel. You'll eat meat and drink blood. You'll eat off the bodies of great heroes and drink the blood of famous princes as if they were so many rams and lambs, goats and bulls, the choicest grain-fed animals of Bashan. At the sacrificial meal I'm fixing for you, you'll eat fat till you're stuffed and drink blood till you're drunk. At the table I set for you, you'll stuff yourselves with horses and riders, heroes and fighters of every kind.' Decree of God, the Master.

14. "I'll put my glory on display among the nations and they'll all see the judgment I execute, see me at work handing out judgment. From that day on, Israel will realize that I am their God. And the nations will get the message that it was because of their sins that Israel went into exile. They were disloyal to me and I turned away from them. I turned them over to their enemies and they were all killed. I treated them as their polluted and sin-sated lives deserved. I turned away from them, refused to look at them.

15. "But now I will return Jacob back from exile, I'll be compassionate with all the people of Israel, and I'll be zealous for my holy name. Eventually the memory will fade, the memory of their shame over their betrayals of me when they lived securely in their own land, safe and unafraid. Once I've brought them back from foreign parts, gathered them in from enemy territories, I'll use them to demonstrate my holiness with all the nations watching. Then they'll realize for sure that I am their God, for even though I sent them off into exile, I will gather them back to their own land, leaving not one soul behind. After I've poured my Spirit on Israel, filled them with my life, I'll no longer turn away. I'll look them full in the face. Decree of God, the Master."

A God Willed Heart

2011-04-05T21:58:00.000-07:00

Ezekiel 34-36

1. Ezekiel 34 - God's Message came to me: "Son of man, prophesy against the shepherd-leaders of Israel. Yes, prophesy! Tell those shepherds, 'God, the Master, says: Doom to you shepherds of Israel, feeding your own mouths! Aren't shepherds supposed to feed sheep? You drink the milk, you make clothes from the wool, you roast the lambs, but you don't feed the sheep. You don't build up the weak ones, don't heal the sick, don't doctor the injured, don't go after the strays, don't look for the lost. You bully and badger them. And now they're scattered every which way because there was no shepherd—scattered and easy pickings for wolves and coyotes. Scattered—my sheep!—exposed and vulnerable across mountains and hills. My sheep scattered all over the world, and no one out looking for them!

2. "'Therefore, shepherds, listen to the Message of God: As sure as I am the living God—Decree of God, the Master—because my sheep have been turned into mere prey, into easy meals for wolves because you shepherds ignored them and only fed yourselves, listen to what God has to say: "'Watch out! I'm coming down on the shepherds and taking my sheep back. They're fired as shepherds of my sheep. No more shepherds who just feed themselves! I'll rescue my sheep from their greed. They're not going to feed off my sheep any longer!

3. "'God, the Master, says: From now on, I myself am the shepherd. I'm going looking for them. As shepherds go after their flocks when they get scattered, I'm going after my sheep. I'll rescue them from all the places they've been scattered to in the storms. I'll bring them back from foreign peoples, gather them from foreign countries, and bring them back to their home country. I'll feed them on the mountains of Israel, along the streams, among their own people. I'll lead them into lush pasture so they can roam the mountain pastures of Israel, graze at leisure, feed in the rich pastures on the mountains of Israel. And I myself will be the shepherd of my sheep. I myself will make sure they get plenty of rest. I'll go after the lost, I'll collect the strays, I'll doctor the injured, I'll build up the weak ones and oversee the strong ones so they're not exploited.

4. "'And as for you, my dear flock, I'm stepping in and judging between one sheep and another, between rams and goats. Aren't you satisfied to feed in good pasture without taking over the whole place? Can't you be satisfied to drink from the clear stream without muddying the water with your feet? Why do the rest of my sheep have to make do with grass that's trampled down and water that's been muddied? "'Therefore, God, the Master, says: I myself am stepping in and making things right between the plump sheep and the skinny sheep. Because you forced your way with shoulder and rump and butted at all the weaker animals with your horns till you scattered them all over the hills, I'll come in and save my dear flock, no longer let them be pushed around. I'll step in and set things right between one sheep and another.

5. "'I'll appoint one shepherd over them all: my servant David. He'll feed them. He'll be their shepherd. And I, God, will be their God. My servant David will be their prince. I, God, have spoken. "'I'll make a covenant of peace with them. I'll banish fierce animals from the country so the sheep can live safely in the wilderness and sleep in the forest. I'll make them and everything around my hill a blessing. I'll send down plenty of rain in season—showers of blessing! The trees in the orchards will bear fruit, the ground will produce, they'll feel content and safe on their land, and they'll realize that I am God when I break them out of their slavery and rescue them from their slave masters. "'No longer will they be exploited by outsiders and ravaged by fierce beasts. They'll live safe and sound, fearless and free. I'll give them rich gardens, lavish in vegetables—no more living half-starved, no longer taunted by outsiders. "'They'll know, beyond doubting, that I, God, am their God, that I'm with them and that they, the people Israel, are my people. Decree of God, the Master: You are my dear flock, the flock of my pasture, my human flock, And I am your God. Decree of God, the Master.'"

6. Ezekiel 35 - God's Message came to me: "Son of man, confront Mount Seir. Prophesy against it! Tell them, 'God, the Master, says: "'I'm coming down hard on you, Mount Seir. I'm stepping in and turning you to a pile of rubble. I'll reduce your towns to piles of rocks. There'll be nothing left of you. Then you'll realize that I am God. "'I'm doing this because you've kept this age-old grudge going against Israel: You viciously attacked them when they were already down, looking their final punishment in the face. Therefore, as sure as I am the living God, I'm lining you up for a real bloodbath. Since you loved blood so much, you'll be chased by rivers of blood. I'll reduce Mount Seir to a heap of rubble. No one will either come or go from that place! I'll blanket your mountains with corpses. Massacred bodies will cover your hills and fill up your valleys and ditches. I'll reduce you to ruins and all your towns will be ghost towns—population zero. Then you'll realize that I am God.

7. "'Because you said, "These two nations, these two countries, are mine. I'm taking over" (even though God is right there watching, right there listening), I'll turn your hate-bloated anger and rage right back on you. You'll know I mean business when I bring judgment on you. You'll realize then that I, God, have overheard all the vile abuse you've poured out against the mountains of Israel, saying, "They're roadkill and we're going to eat them up." You've strutted around, talking so big, insolently pitting yourselves against me. And I've heard it all. "'This is the verdict of God, the Master: With the whole earth applauding, I'll demolish you. Since you danced in the streets, thinking it was so wonderful when Israel's inheritance was demolished, I'll give you the same treatment: demolition. Mount Seir demolished—yes, every square inch of Edom. Then they'll realize that I am God!'"

8. Ezekiel 36 - "And now, son of man, prophesy to the mountains of Israel. Say, 'Mountains of Israel, listen to God's Message. God, the Master, says, Because the enemy crowed over you, "Good! Those old hills are now ours!" now here is a prophecy in the name of God, the Master: Because nations came at you from all sides, ripping and plundering, hauling pieces of you off every which way, and you've become the butt of cheap gossip and jokes, therefore, Mountains of Israel, listen to the Message of God, the Master. My Message to mountains and hills, to ditches and valleys, to the heaps of rubble and the emptied towns that are looted for plunder and turned into jokes by all the surrounding nations: Therefore, says God, the Master, now I'm speaking in a fiery rage against the rest of the nations, but especially against Edom, who in an orgy of violence and shameless insolence robbed me of my land, grabbed it for themselves.'

9. "Therefore prophesy over the land of Israel, preach to the mountains and hills, to every ditch and valley: 'The Message of God, the Master: Look! Listen! I'm angry—and I care. I'm speaking to you because you've been humiliated among the nations. Therefore I, God, the Master, am telling you that I've solemnly sworn that the nations around you are next. It's their turn to be humiliated. "'But you, Mountains of Israel, will burst with new growth, putting out branches and bearing fruit for my people Israel. My people are coming home! Do you see? I'm back again. I'm on your side. You'll be plowed and planted as before! I'll see to it that your population grows all over Israel, that the towns fill up with people, that the ruins are rebuilt. I'll make this place teem with life—human and animal. The country will burst into life, life, and more life, your towns and villages full of people just as in the old days. I'll treat you better than I ever have. And you'll realize that I am God. I'll put people over you—my own people Israel! They'll take care of you and you'll be their inheritance. Never again will you be a harsh and unforgiving land to them.

10. "'God, the Master, says: Because you have a reputation of being a land that eats people alive and makes women barren, I'm now telling you that you'll never eat people alive again nor make women barren. Decree of God, the Master. And I'll never again let the taunts of outsiders be heard over you nor permit nations to look down on you. You'll no longer be a land that makes women barren. Decree of God, the Master.'" God's Message came to me: "Son of man, when the people of Israel lived in their land, they polluted it by the way they lived. I poured out my anger on them because of the polluted blood they poured out on the ground. And so I got thoroughly angry with them polluting the country with their wanton murders and dirty gods. I kicked them out, exiled them to other countries. I sentenced them according to how they had lived. Wherever they went, they gave me a bad name. People said, 'These are God's people, but they got kicked off his land.' I suffered much pain over my holy reputation, which the people of Israel blackened in every country they entered.

11. "Therefore, tell Israel, 'Message of God, the Master: I'm not doing this for you, Israel. I'm doing it for me, to save my character, my holy name, which you've blackened in every country where you've gone. I'm going to put my great and holy name on display, the name that has been ruined in so many countries, the name that you blackened wherever you went. Then the nations will realize who I really am, that I am God, when I show my holiness through you so that they can see it with their own eyes. "'For here's what I'm going to do: I'm going to take you out of these countries, gather you from all over, and bring you back to your own land. I'll pour pure water over you and scrub you clean. I'll give you a new heart, put a new spirit in you. I'll remove the stone heart from your body and replace it with a heart that's God-willed, not self-willed. I'll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You'll once again live in the land I gave your ancestors. You'll be my people! I'll be your God!

12. "'I'll pull you out of that stinking pollution. I'll give personal orders to the wheat fields, telling them to grow bumper crops. I'll send no more famines. I'll make sure your fruit trees and field crops flourish. Other nations won't be able to hold you in contempt again because of famine. "'And then you'll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you've lived—all those obscenities you've carried out. "'I'm not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!

13. "'Message of God, the Master: On the day I scrub you clean from all your filthy living, I'll also make your cities livable. The ruins will be rebuilt. The neglected land will be worked again, no longer overgrown with weeds and thistles, worthless in the eyes of passersby. People will exclaim, "Why, this weed patch has been turned into a Garden of Eden! And the ruined cities, smashed into oblivion, are now thriving!" The nations around you that are still in existence will realize that I, God, rebuild ruins and replant empty waste places. I, God, said so, and I'll do it. "'Message of God, the Master: Yet again I'm going to do what Israel asks. I'll increase their population as with a flock of sheep. Like the milling flocks of sheep brought for sacrifices in Jerusalem during the appointed feasts, the ruined cities will be filled with flocks of people. And they'll realize that I am God.'"

"A good person's good life won't save him..."

2011-04-04T23:39:00.000-07:00

Ezekiel 31-33

1. Ezekiel 31 - In the eleventh year, on the first day of the third month, God's Message came to me: "Son of man, tell Pharaoh king of Egypt, that pompous old goat: "'Who do you, astride the world, think you really are? Look! Assyria was a Big Tree, huge as a Lebanon cedar, beautiful limbs offering cool shade, Skyscraper high, piercing the clouds. The waters gave it drink, the primordial deep lifted it high, Gushing out rivers around the place where it was planted, And then branching out in streams to all the trees in the forest. It was immense, dwarfing all the trees in the forest—Thick boughs, long limbs, roots delving deep into earth's waters. All the birds of the air nested in its boughs. All the wild animals gave birth under its branches. All the mighty nations lived in its shade. It was stunning in its majesty—the reach of its branches! the depth of its water-seeking roots! Not a cedar in God's garden came close to it. No pine tree was anything like it. Mighty oaks looked like bushes growing alongside it. Not a tree in God's garden was in the same class of beauty. I made it beautiful, a work of art in limbs and leaves, The envy of every tree in Eden, every last tree in God's garden.'"

2. Therefore, God, the Master, says, "'Because it skyscrapered upward, piercing the clouds, swaggering and proud of its stature, I turned it over to a world-famous leader to call its evil to account. I'd had enough. Outsiders, unbelievably brutal, felled it across the mountain ranges. Its branches were strewn through all the valleys, its leafy boughs clogging all the streams and rivers. Because its shade was gone, everybody walked off. No longer a tree—just a log. On that dead log birds perch. Wild animals burrow under it. "'That marks the end of the "big tree" nations. No more trees nourished from the great deep, no more cloud-piercing trees, no more earthborn trees taking over. They're all slated for death—back to earth, right along with men and women, for whom it's "dust to dust."

3. "'The Message of God, the Master: On the day of the funeral of the Big Tree, I threw the great deep into mourning. I stopped the flow of its rivers, held back great seas, and wrapped the Lebanon mountains in black. All the trees of the forest fainted and fell. I made the whole world quake when it crashed, and threw it into the underworld to take its place with all else that gets buried. All the trees of Eden and the finest and best trees of Lebanon, well-watered, were relieved—they had descended to the underworld with it—along with everyone who had lived in its shade and all who had been killed. "'Which of the trees of Eden came anywhere close to you in splendor and size? But you're slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried. "'This means Pharaoh, the pompous old goat. "'Decree of God, the Master.'"

4. Ezekiel 32 - In the twelfth year, on the first day of the twelfth month, God's Message came to me: "Son of man, sing a funeral lament over Pharaoh king of Egypt. Tell him: "'You think you're a young lion prowling through the nations. You're more like a dragon in the ocean, snorting and thrashing about. "'God, the Master, says: "'I'm going to throw my net over you—many nations will get in on this operation—and haul you out with my dragnet. I'll dump you on the ground out in an open field And bring in all the crows and vultures for a sumptuous carrion lunch. I'll invite wild animals from all over the world to gorge on your guts.

5. I'll scatter hunks of your meat in the mountains and strew your bones in the valleys. The country, right up to the mountains, will be drenched with your blood, your blood filling every ditch and channel. When I blot you out, I'll pull the curtain on the skies and shut out the stars. I'll throw a cloud across the sun and turn off the moonlight. I'll turn out every light in the sky above you and put your land in the dark. Decree of God, the Master. I'll shake up everyone worldwide when I take you off captive to strange and far-off countries. I'll shock people with you. Kings will take one look and shudder. I'll shake my sword and they'll shake in their boots. On the day you crash, they'll tremble, thinking, "That could be me!"

6. "'God, the Master, says: "'The sword of the king of Babylon is coming against you. I'll use the swords of champions to lay your pride low, Use the most brutal of nations to knock Egypt off her high horse, to puncture that hot-air pomposity. I'll destroy all their livestock that graze along the river. Neither human foot nor animal hoof will muddy those waters anymore. I'll clear their springs and streams, make their rivers flow clean and smooth. Decree of God, the Master. When I turn Egypt back to the wild and strip her clean of all her abundant produce, When I strike dead all who live there, then they'll realize that I am God.' "This is a funeral song. Chant it. Daughters of the nations, chant it. Chant it over Egypt for the death of its pomp." Decree of God, the Master. In the twelfth year, on the fifteenth day of the first month, God's Message came to me:

7. "Son of man, lament over Egypt's pompous ways. Send her on her way. Dispatch Egypt and her proud daughter nations To the underworld, down to the country of the dead and buried. Say, 'You think you're so high and mighty? Down! Take your place with the heathen in that unhallowed grave!' "She'll be dumped in with those killed in battle. The sword is bared. Drag her off in all her proud pomp! All the big men and their helpers down among the dead and buried will greet them: 'Welcome to the grave of the heathen! Join the ranks of the victims of war!' "Assyria is there and its congregation, the whole nation a cemetery. Their graves are in the deepest part of the underworld, a congregation of graves, all killed in battle, these people who terrorized the land of the living.

8. "Elam is there in all her pride, a cemetery—all killed in battle, dumped in her heathen grave with the dead and buried, these people who terrorized the land of the living. They carry their shame with them, along with the others in the grave. They turned Elam into a resort for the pompous dead, landscaped with heathen graves, slaughtered in battle. They once terrorized the land of the living. Now they carry their shame down with the others in deep earth. They're in the section set aside for the slain in battle. "Meshech-tubal is there in all her pride, a cemetery in uncircumcised ground, dumped in with those slaughtered in battle—just deserts for terrorizing the land of the living. Now they carry their shame down with the others in deep earth. They're in the section set aside for the slain. They're segregated from the heroes, the old-time giants who entered the grave in full battle dress, their swords placed under their heads and their shields covering their bones, those heroes who spread terror through the land of the living.

9. "And you, Egypt, will be dumped in a heathen grave, along with all the rest, in the section set aside for the slain. "Edom is there, with her kings and princes. In spite of her vaunted greatness, she is dumped in a heathen grave with the others headed for the grave. "The princes of the north are there, the whole lot of them, and all the Sidonians who carry their shame to their graves—all that terror they spread with their brute power!—dumped in unhallowed ground with those killed in battle, carrying their shame with the others headed for deep earth. "Pharaoh will see them all and, pompous old goat that he is, take comfort in the company he'll keep—Pharaoh and his slaughtered army. Decree of God, the Master. "I used him to spread terror in the land of the living and now I'm dumping him in heathen ground with those killed by the sword—Pharaoh and all his pomp. Decree of God, the Master."

10. Ezekiel 33 - God's Message came to me: "Son of man, speak to your people. Tell them, 'If I bring war on this land and the people take one of their citizens and make him their watchman, and if the watchman sees war coming and blows the trumpet, warning the people, then if anyone hears the sound of the trumpet and ignores it and war comes and takes him off, it's his own fault. He heard the alarm, he ignored it—it's his own fault. If he had listened, he would have saved his life. "'But if the watchman sees war coming and doesn't blow the trumpet, warning the people, and war comes and takes anyone off, I'll hold the watchman responsible for the bloodshed of any unwarned sinner.'

11. "You, son of man, are the watchman. I've made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, 'Wicked man, wicked woman, you're on the fast track to death!' and you don't speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I'll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don't do it, they'll die in their sins well-warned and at least you will have saved your own life. "Son of man, speak to Israel. Tell them, 'You've said, "Our rebellions and sins are weighing us down. We're wasting away. How can we go on living?"' "Tell them, 'As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?'

12. "There's more, son of man. Tell your people, 'A good person's good life won't save him when he decides to rebel, and a bad person's bad life won't prevent him from repenting of his rebellion. A good person who sins can't expect to live when he chooses to sin. It's true that I tell good people, "Live! Be alive!" But if they trust in their good deeds and turn to evil, that good life won't amount to a hill of beans. They'll die for their evil life. "'On the other hand, if I tell a wicked person, "You'll die for your wicked life," and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don't hurt others—he'll live. He won't die. None of his sins will be kept on the books. He's doing what's right, living a good life. He'll live.

13. "'Your people say, "The Master's way isn't fair." But it's the way they're living that isn't fair. When good people turn back from living good lives and plunge into sin, they'll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he'll come alive. "'Still, you keep on saying, "The Master's way isn't fair." We'll see, Israel. I'll decide on each of you exactly according to how you live.'" In the twelfth year of our exile, on the fifth day of the tenth month, a survivor from Jerusalem came to me and said, "The city's fallen." The evening before the survivor arrived, the hand of God had been on me and restored my speech. By the time he arrived in the morning I was able to speak. I could talk again.

14. God's Message came to me: "Son of man, those who are living in the ruins back in Israel are saying, 'Abraham was only one man and he owned the whole country. But there are lots of us. Our ownership is even more certain.' "So tell them, 'God the Master says, You eat flesh that contains blood, you worship no-god idols, you murder at will—and you expect to own this land? You rely on the sword, you engage in obscenities, you indulge in sex at random—anyone, anytime. And you still expect to own this land?' "Tell them this, Ezekiel: 'The Message of God, the Master. As sure as I am the living God, those who are still alive in the ruins will be killed. Anyone out in the field I'll give to wild animals for food. Anyone hiding out in mountain forts and caves will die of disease. I'll make this country an empty wasteland—no more arrogant bullying! Israel's mountains will become dangerously desolate. No one will dare pass through them.'

15. "They'll realize that I am God when I devastate the country because of all the obscenities they've practiced. "As for you, son of man, you've become quite the talk of the town. Your people meet on street corners and in front of their houses and say, 'Let's go hear the latest news from God.' They show up, as people tend to do, and sit in your company. They listen to you speak, but don't do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you're merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it. "But when all this happens—and it is going to happen!—they'll realize that a prophet was among them."

"And they'll realize that I am God..."

2011-04-03T22:22:00.000-07:00

Ezekiel 28-30

1. Ezekiel 28 - GOD'S Message came to me, "Son of man, tell the prince of Tyre, 'This is what GOD, the Master, says: "'Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"—You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head!

2. "'Therefore, God, the Master, says: "'Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers—Because I said so. Decree of God, the Master.'"

3. God's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub.

4. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: 'This can't have happened! This has happened!'"

5. God's Message came to me: "Son of man, confront Sidon. Preach against it. Say, 'Message from God, the Master: "'Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God. "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God." God, the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God."

6. Ezekiel 29 - In the tenth year, in the tenth month, on the twelfth day, God's Message came to me: "Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, 'God, the Master, says: "'Watch yourself, Pharaoh, king of Egypt. I'm dead set against you,
You lumbering old dragon, lolling and flaccid in the Nile, Saying, "It's my Nile. I made it. It's mine." I'll set hooks in your jaw; I'll make the fish of the Nile stick to your scales. I'll pull you out of the Nile, with all the fish stuck to your scales. Then I'll drag you out into the desert, you and all the Nile fish sticking to your scales. You'll lie there in the open, rotting in the sun, meat to the wild animals and carrion birds. Everybody living in Egypt will realize that I am God.

7. "'Because you've been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I'll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they'll realize that I am God. "'Because you said, "It's my Nile. I made it. It's all mine," therefore I am against you and your rivers. I'll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It'll be just empty desert, empty for forty years.

8. "'I'll make Egypt the most desolate of all desolations. For forty years I'll make her cities the most wasted of all wasted cities. I'll scatter Egyptians to the four winds, send them off every which way into exile. "'But,' says God, the Master, 'that's not the end of it. After the forty years, I'll gather up the Egyptians from all the places where they've been scattered. I'll put things back together again for Egypt. I'll bring her back to Pathros where she got her start long ago. There she'll start over again from scratch. She'll take her place at the bottom of the ladder and there she'll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she'll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.'"

9. In the twenty-seventh year, in the first month, on the first day of the month, God's Message came to me: "Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They've worked their fingers to the bone and have nothing to show for it. "Therefore, God, the Master, says, 'I'm giving Egypt to Nebuchadnezzar king of Babylon. He'll haul away its wealth, pick the place clean. He'll pay his army with Egyptian plunder. He's been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master. "'And then I'll stir up fresh hope in Israel—the dawn of deliverance!— and I'll give you, Ezekiel, bold and confident words to speak. And they'll realize that I am God.'"

10. Ezekiel 30 - God, the Master, spoke to me: "Son of man, preach. Give them the Message of God, the Master. Wail: "'Doomsday!' Time's up! God's big day of judgment is near. Thick clouds are rolling in. It's doomsday for the nations. Death will rain down on Egypt. Terror will paralyze Ethiopia When they see the Egyptians killed, their wealth hauled off, their foundations demolished, And Ethiopia, Put, Lud, Arabia, Libya —all of Egypt's old allies—killed right along with them. "'God says: "'Egypt's allies will fall and her proud strength will collapse—From Migdol in the north to Syene in the south, a great slaughter in Egypt! Decree of God, the Master. Egypt, most desolate of the desolate, her cities wasted beyond wasting, Will realize that I am God when I burn her down and her helpers are knocked flat. "'When that happens, I'll send out messengers by ship to sound the alarm among the easygoing Ethiopians. They'll be terrorized. Egypt's doomed! Judgment's coming!

11. "'God, the Master, says: "'I'll put a stop to Egypt's arrogance. I'll use Nebuchadnezzar king of Babylon to do it. He and his army, the most brutal of nations, shall be used to destroy the country. They'll brandish their swords and fill Egypt with corpses. I'll dry up the Nile and sell off the land to a bunch of crooks. I'll hire outsiders to come in and waste the country, strip it clean. I, God, have said so. "'And now this is what God, the Master, says: "'I'll smash all the no-god idols; I'll topple all those huge statues in Memphis. The prince of Egypt will be gone for good, and in his place I'll put fear—fear throughout Egypt! I'll demolish Pathros, burn Zoan to the ground, and punish Thebes, Pour my wrath on Pelusium, Egypt's fort, and knock Thebes off its proud pedestal.

12. I'll set Egypt on fire: Pelusium will writhe in pain, Thebes blown away, Memphis raped. The young warriors of On and Pi-beseth will be killed and the cities exiled. A dark day for Tahpanhes when I shatter Egypt, When I break Egyptian power and put an end to her arrogant oppression! She'll disappear in a cloud of dust, her cities hauled off as exiles. That's how I'll punish Egypt, and that's how she'll realize that I am God.'" In the eleventh year, on the seventh day of the first month, God's Message came to me: "Son of man, I've broken the arm of Pharaoh king of Egypt. And look! It hasn't been set. No splint has been put on it so the bones can knit and heal, so he can use a sword again.

13. "Therefore, God, the Master, says, I am dead set against Pharaoh king of Egypt and will go ahead and break his other arm—both arms broken! There's no way he'll ever swing a sword again. I'll scatter Egyptians all over the world. I'll make the arms of the king of Babylon strong and put my sword in his hand, but I'll break the arms of Pharaoh and he'll groan like one who is mortally wounded. I'll make the arms of the king of Babylon strong, but the arms of Pharaoh shall go limp. The Egyptians will realize that I am God when I place my sword in the hand of the king of Babylon. He'll wield it against Egypt and I'll scatter Egyptians all over the world. Then they'll realize that I am God."

God's Message

2011-04-02T20:46:00.000-07:00

Ezekiel 25-27

1. Ezekiel 25 - God's Message came to me: "Son of man, face Ammon and preach against the people: Listen to the Message of God, the Master. This is what God has to say: Because you cheered when my Sanctuary was desecrated and the land of Judah was devastated and the people of Israel were taken into exile, I'm giving you over to the people of the east. They'll move in and make themselves at home, eating the food right off your tables and drinking your milk. I'll turn your capital, Rabbah, into pasture for camels and all your villages into corrals for flocks. Then you'll realize that I am God. "God, the Master, says, Because you clapped and cheered, venting all your malicious contempt against the land of Israel, I'll step in and hand you out as loot—first come, first served. I'll cross you off the roster of nations. There'll be nothing left of you. And you'll realize that I am God."

2. "God, the Master, says: Because Moab said, 'Look, Judah's nothing special,' I'll lay wide open the flank of Moab by exposing its lovely frontier villages to attack: Beth-jeshimoth, Baal-meon, and Kiriathaim. I'll lump Moab in with Ammon and give them to the people of the east for the taking. Ammon won't be heard from again. I'll punish Moab severely. And they'll realize that I am God." "God, the Master, says: Because Edom reacted against the people of Judah in spiteful revenge and was so criminally vengeful against them, therefore I, God, the Master, will oppose Edom and kill the lot of them, people and animals both. I'll waste it—corpses stretched from Teman to Dedan. I'll use my people Israel to bring my vengeance down on Edom. My wrath will fuel their action. And they'll realize it's my vengeance. Decree of God the Master."

3. "God, the Master, says: Because the Philistines were so spitefully vengeful—all those centuries of stored-up malice!—and did their best to destroy Judah, therefore I, God, the Master, will oppose the Philistines and cut down the Cretans and anybody else left along the seacoast. Huge acts of vengeance, massive punishments! When I bring vengeance, they'll realize that I am God."

4. Ezekiel 26 - In the eleventh year, on the first day of the month, God's Message came to me: "Son of man, Tyre cheered when they got the news of Jerusalem, exclaiming, "'Good! The gateway city is smashed! Now all her business comes my way. She's in ruins and I'm in clover.' "Therefore, God, the Master, has this to say: "'I'm against you, Tyre, and I'll bring many nations surging against you, as the waves of the sea surging against the shore. They'll smash the city walls of Tyre and break down her towers. I'll wash away the soil and leave nothing but bare rock. She'll be an island of bare rock in the ocean, good for nothing but drying fishnets. Yes, I've said so.' Decree of God, the Master. 'She'll be loot, free pickings for the nations! Her surrounding villages will be butchered. Then they'll realize that I am God.'

5. "God, the Master, says: Look! Out of the north I'm bringing Nebuchadnezzar king of Babylon, a king's king, down on Tyre. He'll come with chariots and horses and riders—a huge army. He'll massacre your surrounding villages and lay siege to you. He'll build siege ramps against your walls. A forest of shields will advance against you! He'll pummel your walls with his battering rams and shatter your towers with his iron weapons. You'll be covered with dust from his horde of horses—a thundering herd of war horses pouring through the breaches, pulling chariots. Oh, it will be an earthquake of an army and a city in shock! Horses will stampede through the streets. Your people will be slaughtered and your huge pillars strewn like matchsticks. The invaders will steal and loot—all that wealth, all that stuff! They'll knock down your fine houses and dump the stone and timber rubble into the sea. And your parties, your famous good-time parties, will be no more. No more songs, no more lutes. I'll reduce you to an island of bare rock, good for nothing but drying fishnets. You'll never be rebuilt. I, God, have said so. Decree of God, the Master.

6. "This is the Message of God, the Master, to Tyre: Won't the ocean islands shake at the crash of your collapse, at the groans of your wounded, at your mayhem and massacre? "All up and down the coast, the princes will come down from their thrones, take off their royal robes and fancy clothes, and wrap themselves in sheer terror. They'll sit on the ground, shaken to the core, horrified at you. Then they'll begin chanting a funeral song over you: "'Sunk! Sunk to the bottom of the sea, famous city on the sea! Power of the seas, you and your people, Intimidating everyone who lived in your shadows. But now the islands are shaking at the sound of your crash, Ocean islands in tremors from the impact of your fall.'

7. "The Message of God, the Master: 'When I turn you into a wasted city, a city empty of people, a ghost town, and when I bring up the great ocean deeps and cover you, then I'll push you down among those who go to the grave, the long, long dead. I'll make you live there, in the grave in old ruins, with the buried dead. You'll never see the land of the living again. I'll introduce you to the terrors of death and that'll be the end of you. They'll send out search parties for you, but you'll never be found. Decree of God, the Master.'"

8. Ezekiel 27 - God's Message came to me: "You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, 'This is what God, the Master, says: "'You boast, Tyre: "I'm the perfect ship—stately, handsome." You ruled the high seas from a real beauty, crafted to perfection. Your planking came from Mount Hermon junipers. A Lebanon cedar supplied your mast. They made your oars from sturdy Bashan oaks. Cypress from Cyprus inlaid with ivory was used for the decks. Your sail and flag were of colorful embroidered linen from Egypt. Your purple deck awnings also came from Cyprus. Men of Sidon and Arvad pulled the oars. Your seasoned seamen, O Tyre, were the crew. Ship's carpenters were old salts from Byblos. All the ships of the sea and their sailors clustered around you to barter for your goods.

9. "'Your army was composed of soldiers from Paras, Lud, and Put, Elite troops in uniformed splendor. They put you on the map! Your city police were imported from Arvad, Helech, and Gammad. They hung their shields from the city walls, a final, perfect touch to your beauty. "'Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products. "'Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products. "'Beth-togarmah traded work horses, war horses, and mules for your products. "'The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.

10. "'Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies. "'Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm. "'Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar. "'Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices. "'Dedan traded with you for saddle blankets. "'Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you. "'Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold. "'Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.

11. "'The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways! "'Your sailors row mightily, taking you into the high seas. Then a storm out of the east shatters your ship in the ocean deep. Everything sinks—your rich goods and products, sailors and crew, ship's carpenters and soldiers, Sink to the bottom of the sea. Total shipwreck. The cries of your sailors reverberate on shore. Sailors everywhere abandon ship. Veteran seamen swim for dry land. They cry out in grief, a choir of bitter lament over you. They smear their faces with ashes, shave their heads, Wear rough burlap, wildly keening their loss. They raise their funeral song: "Who on the high seas is like Tyre!"

12. "'As you crisscrossed the seas with your products, you satisfied many peoples. Your worldwide trade made earth's kings rich. And now you're battered to bits by the waves, sunk to the bottom of the sea, And everything you've bought and sold has sunk to the bottom with you. Everyone on shore looks on in terror. The hair of kings stands on end, their faces drawn and haggard! The buyers and sellers of the world throw up their hands: This horror can't happen! Oh, this has happened!'"

Discipline

2011-04-01T20:04:00.001-07:00

Ezekiel 23-24

1. Ezekiel 23 - God's Message came to me: "Son of man, there were two women, daughters of the same mother. They became whores in Egypt, whores from a young age. Their breasts were fondled, their young bosoms caressed. The older sister was named Oholah, the younger was Oholibah. They were my daughters, and they gave birth to sons and daughters. "Oholah is Samaria and Oholibah is Jerusalem. "Oholah started whoring while she was still mine. She lusted after Assyrians as lovers: military men smartly uniformed in blue, ambassadors and governors, good-looking young men mounted on fine horses. Her lust was unrestrained. She was a whore to the Assyrian elite. She compounded her filth with the idols of those to whom she gave herself in lust. She never slowed down. The whoring she began while young in Egypt she continued, sleeping with men who played with her breasts and spent their lust on her.

2. "So I left her to her Assyrian lovers, for whom she was so obsessed with lust. They ripped off her clothes, took away her children, and then, the final indignity, killed her. Among women her name became Shame—history's judgment on her. "Her sister Oholibah saw all this, but she became even worse than her sister in lust and whoring, if you can believe it. She also went crazy with lust for Assyrians: ambassadors and governors, military men smartly dressed and mounted on fine horses—the Assyrian elite. And I saw that she also had become incredibly filthy. Both women followed the same path. But Oholibah surpassed her sister. When she saw figures of Babylonians carved in relief on the walls and painted red, fancy belts around their waists, elaborate turbans on their heads, all of them looking important—famous Babylonians!—she went wild with lust and sent invitations to them in Babylon. The Babylonians came on the run, fornicated with her, made her dirty inside and out. When they had thoroughly debased her, she lost interest in them. Then she went public with her fornication. She exhibited her sex to the world.

3. "I turned my back on her just as I had on her sister. But that didn't slow her down. She went at her whoring harder than ever. She remembered when she was young, just starting out as a whore in Egypt. That whetted her appetite for more virile, vulgar, and violent lovers—stallions obsessive in their lust. She longed for the sexual prowess of her youth back in Egypt, where her firm young breasts were caressed and fondled.

4. "'Therefore, Oholibah, this is the Message from God, the Master: I will incite your old lovers against you, lovers you got tired of and left in disgust. I'll bring them against you from every direction, Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all Assyrians—good-looking young men, ambassadors and governors, elite officers and celebrities—all of them mounted on fine, spirited horses. They'll come down on you out of the north, armed to the teeth, bringing chariots and troops from all sides. I'll turn over the task of judgment to them. They'll punish you according to their rules. I'll stand totally and relentlessly against you as they rip into you furiously. They'll mutilate you, cutting off your ears and nose, killing at random. They'll enslave your children—and anybody left over will be burned. They'll rip off your clothes and steal your jewelry. I'll put a stop to your sluttish sex, the whoring life you began in Egypt. You won't look on whoring with fondness anymore. You won't think back on Egypt with stars in your eyes.

5. "'A Message from God, the Master: I'm at the point of abandoning you to those you hate, to those by whom you're repulsed. They'll treat you hatefully, leave you publicly naked, your whore's body exposed in the cruel glare of the sun. Your sluttish lust will be exposed. Your lust has brought you to this condition because you whored with pagan nations and made yourself filthy with their no-god idols. "'You copied the life of your sister. Now I'll let you drink the cup she drank.

6. "'This is the Message of God, the Master: "'You'll drink your sister's cup, a cup canyon-deep and ocean-wide. You'll be shunned and taunted as you drink from that cup, full to the brim. You'll be falling-down-drunk and the tears will flow as you drink from that cup titanic with terror: It's the cup of your sister Samaria. You'll drink it dry, then smash it to bits and eat the pieces, and end up tearing at your breasts. I've given the word—Decree of God, the Master. "'Therefore God, the Master, says, Because you've forgotten all about me, pushing me into the background, you now must pay for what you've done—pay for your sluttish sex and whoring life.'" Then God said to me, "Son of man, will you confront Oholah and Oholibah with what they've done? Make them face their outrageous obscenities, obscenities ranging from adultery to murder. They committed adultery with their no-god idols, sacrificed the children they bore me in order to feed their idols! And there is also this: They've defiled my holy Sanctuary and desecrated my holy Sabbaths. The same day that they sacrificed their children to their idols, they walked into my Sanctuary and defiled it. That's what they did—in my house!

7. "Furthermore, they even sent out invitations by special messenger to men far away—and, sure enough, they came. They bathed themselves, put on makeup and provocative lingerie. They reclined on a sumptuous bed, aromatic with incense and oils—my incense and oils! The crowd gathered, jostling and pushing, a drunken rabble. They adorned the sisters with bracelets on their arms and tiaras on their heads. "I said, 'She's burned out on sex!' but that didn't stop them. They kept banging on her doors night and day as men do when they're after a whore. That's how they used Oholah and Oholibah, the worn-out whores.

8. "Righteous men will pronounce judgment on them, giving out sentences for adultery and murder. That was their lifework: adultery and murder." "God says, 'Let a mob loose on them: Terror! Plunder! Let the mob stone them and hack them to pieces—kill all their children, burn down their houses! "'I'll put an end to sluttish sex in this country so that all women will be well warned and not copy you. You'll pay the price for all your obsessive sex. You'll pay in full for your promiscuous affairs with idols. And you'll realize that I am God, the Master.'"

9. Ezekiel 24 - The Message of God came to me in the ninth year, the tenth month, and the tenth day of the month: "Son of man, write down this date. The king of Babylon has laid siege to Jerusalem this very day. Tell this company of rebels a story: "'Put on the soup pot. Fill it with water. Put chunks of meat into it, all the choice pieces—loin and brisket. Pick out the best soup bones from the best of the sheep in the flock. Pile wood beneath the pot. Bring it to a boil and cook the soup. "'God, the Master, says: "'Doom to the city of murder, to the pot thick with scum, thick with a filth that can't be scoured. Empty the pot piece by piece; don't bother who gets what. "'The blood from murders has stained the whole city; Blood runs bold on the street stones, with no one bothering to wash it off - Blood out in the open to public view to provoke my wrath, to trigger my vengeance.

10. "'Therefore, this is what God, the Master, says: "'Doom to the city of murder! I, too, will pile on the wood. Stack the wood high, light the match, Cook the meat, spice it well, pour out the broth, and then burn the bones. Then I'll set the empty pot on the coals and heat it red-hot so the bronze glows, So the germs are killed and the corruption is burned off. But it's hopeless. It's too far gone. The filth is too thick. "'Your encrusted filth is your filthy sex. I wanted to clean you up, but you wouldn't let me. I'll make no more attempts at cleaning you up until my anger quiets down. I, God, have said it, and I'll do it. I'm not holding back. I've run out of compassion. I'm not changing my mind. You're getting exactly what's coming to you. Decree of God, the Master.'"

11. God's Message came to me: "Son of man, I'm about to take from you the delight of your life—a real blow, I know. But, please, no tears. Keep your grief to yourself. No public mourning. Get dressed as usual and go about your work—none of the usual funeral rituals." I preached to the people in the morning. That evening my wife died. The next morning I did as I'd been told. The people came to me, saying, "Tell us why you're acting like this. What does it mean, anyway?" So I told them, "God's Word came to me, saying, 'Tell the family of Israel, This is what God, the Master, says: I will desecrate my Sanctuary, your proud impregnable fort, the delight of your life, your heart's desire. The children you left behind will be killed.

12. "'Then you'll do exactly as I've done. You'll perform none of the usual funeral rituals. You'll get dressed as usual and go about your work. No tears. But your sins will eat away at you from within and you'll groan among yourselves. Ezekiel will be your example. The way he did it is the way you'll do it. "'When this happens you'll recognize that I am God, the Master.'" "And you, son of man: The day I take away the people's refuge, their great joy, the delight of their life, what they've most longed for, along with all their children—on that very day a survivor will arrive and tell you what happened to the city. You'll break your silence and start talking again, talking to the survivor. Again, you'll be an example for them. And they'll recognize that I am God."

GOD Was Looking for Just ONE Person to Stand in the Gap

2011-03-31T09:32:00.000-07:00

Ezekiel 21-22

1. Ezekiel 21 - God's Message came to me: "Son of man, now face Jerusalem and let the Message roll out against the Sanctuary. Prophesy against the land of Israel. Say, 'God's Message: I'm against you. I'm pulling my sword from its sheath and killing both the wicked and the righteous. Because I'm treating everyone the same, good and bad, everyone from south to north is going to feel my sword! Everyone will know that I mean business.' "So, son of man, groan! Double up in pain. Make a scene! "When they ask you, 'Why all this groaning, this carrying on?' say, 'Because of the news that's coming. It'll knock the breath out of everyone. Hearts will stop cold, knees turn to rubber. Yes, it's coming. No stopping it. Decree of God, the Master.'"

2. God's Message to me: "Son of man, prophesy. Tell them, 'The Master says: "'A sword! A sword! razor-sharp and polished, Sharpened to kill, polished to flash like lightning! "'My child, you've despised the scepter of Judah by worshiping every tree-idol. "'The sword is made to glisten, to be held and brandished. It's sharpened and polished, ready to be brandished by the killer.' "Yell out and wail, son of man. The sword is against my people! The princes of Israel and my people—abandoned to the sword! Wring your hands! Tear out your hair! "'Testing comes. Why have you despised discipline? You can't get around it. Decree of God, the Master.'

3. "So, prophesy, son of man! Clap your hands. Get their attention. Tell them that the sword's coming down once, twice, three times. It's a sword to kill, a sword for a massacre, A sword relentless, a sword inescapable—People collapsing right and left, going down like dominoes. I've stationed a murderous sword at every gate in the city, Flashing like lightning, brandished murderously. Cut to the right, thrust to the left, murderous, sharp-edged sword! Then I'll clap my hands, a signal that my anger is spent. I, God, have spoken."

4. God's Message came to me: "Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. Post one sign to mark the road of the sword to Rabbah of the Ammonites. Post the other to mark the road to Judah and Fort Jerusalem. The king of Babylon stands at the fork in the road and he decides by divination which of the two roads to take. He draws straws, he throws god-dice, he examines a goat liver. He opens his right hand: The omen says, 'Head for Jerusalem!' So he's on his way with battering rams, roused to kill, sounding the battle cry, pounding down city gates, building siege works. "To the Judah leaders, who themselves have sworn oaths, it will seem like a false divination, but he will remind them of their guilt, and so they'll be captured.

5. "So this is what God, the Master, says: 'Because your sin is now out in the open so everyone can see what you've been doing, you'll be taken captive. "'O Zedekiah, blasphemous and evil prince of Israel: Time's up. It's "punishment payday." God says, Take your royal crown off your head. No more "business as usual." The underdog will be promoted and the top dog will be demoted. Ruins, ruins, ruins! I'll turn the whole place into ruins. And ruins it will remain until the one comes who has a right to it. Then I'll give it to him.' "But, son of man, your job is to prophesy. Tell them, 'This is the Message from God, the Master, against the Ammonites and against their cruel taunts:

6. "'A sword! A sword! Bared to kill, Sharp as a razor, flashing like lightning. Despite false sword propaganda circulated in Ammon, The sword will sever Ammonite necks, for whom it's punishment payday. Return the sword to the sheath! I'll judge you in your home country, in the land where you grew up. I'll empty out my wrath on you, breathe hot anger down your neck. I'll give you to vicious men skilled in torture. You'll end up as stove-wood. Corpses will litter your land. Not so much as a memory will be left of you. I, God, have said so.'"

7. Ezekiel 22 - God's Message came to me: "Son of man, are you going to judge this bloody city or not? Come now, are you going to judge her? Do it! Face her with all her outrageous obscenities. Tell her, 'This is what God, the Master, says: You're a city murderous at the core, just asking for punishment. You're a city obsessed with no-god idols, making yourself filthy. In all your killing, you've piled up guilt. In all your idol-making, you've become filthy. You've forced a premature end to your existence. I'll put you on exhibit as the scarecrow of the nations, the world's worst joke. From far and near they'll deride you as infamous in filth, notorious for chaos.

8. "'Your leaders, the princes of Israel among you, compete in crime. You're a community that's insolent to parents, abusive to outsiders, oppressive against orphans and widows. You treat my holy things with contempt and desecrate my Sabbaths. You have people spreading lies and spilling blood, flocking to the hills to the sex shrines and fornicating unrestrained. Incest is common. Men force themselves on women regardless of whether they're ready or willing. Sex is now anarchy. Anyone is fair game: neighbor, daughter-in-law, sister. Murder is for hire, usury is rampant, extortion is commonplace. "'And you've forgotten me. Decree of God, the Master.

9. "'Now look! I've clapped my hands, calling everyone's attention to your rapacious greed and your bloody brutalities. Can you stick with it? Will you be able to keep at this once I start dealing with you? "'I, God, have spoken. I'll put an end to this. I'll throw you to the four winds. I'll scatter you all over the world. I'll put a full stop to your filthy living. You will be defiled, spattered with your own mud in the eyes of the nations. And you'll recognize that I am God.'"

10. God's Message came to me: "Son of man, the people of Israel are slag to me, the useless byproduct of refined copper, tin, iron, and lead left at the smelter—a worthless slag heap. So tell them, 'God, the Master, has spoken: Because you've all become worthless slag, you're on notice: I'll assemble you in Jerusalem. As men gather silver, copper, iron, lead, and tin into a furnace and blow fire on it to melt it down, so in my wrath I'll gather you and melt you down. I'll blow on you with the fire of my wrath to melt you down in the furnace. As silver is melted down, you'll be melted down. That should get through to you. Then you'll recognize that I, God, have let my wrath loose on you.'"

11. God's Message came to me: "Son of man, tell her, 'You're a land that during the time I was angry with you got no rain, not so much as a spring shower. The leaders among you became desperate, like roaring, ravaging lions killing indiscriminately. They grabbed and looted, leaving widows in their wake.

12. "'Your priests violated my law and desecrated my holy things. They can't tell the difference between sacred and secular. They tell people there's no difference between right and wrong. They're contemptuous of my holy Sabbaths, profaning me by trying to pull me down to their level. Your politicians are like wolves prowling and killing and rapaciously taking whatever they want. Your preachers cover up for the politicians by pretending to have received visions and special revelations. They say, "This is what God, the Master, says..." when God hasn't said so much as one word. Extortion is rife, robbery is epidemic, the poor and needy are abused, outsiders are kicked around at will, with no access to justice.'

13. "I looked for someone to stand up for me against all this, to repair the defenses of the city, to take a stand for me and stand in the gap to protect this land so I wouldn't have to destroy it. I couldn't find anyone. Not one. So I'll empty out my wrath on them, burn them to a crisp with my hot anger, serve them with the consequences of all they've done. Decree of God, the Master." WOW - God was just looking for ONE person to stand in the gap to protect this entire nation and he couldn’t find even one. Shows the power of just what one person could do.

God is a Personal God

2011-03-30T16:13:00.000-07:00

Ezekiel 18-20

1. Ezekiel 18 - God's Message to me: "What do you people mean by going around the country repeating the saying, The parents ate green apples, The children got the stomachache? "As sure as I'm the living God, you're not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another's. "Imagine a person who lives well, treating others fairly, keeping good relationships—doesn't eat at the pagan shrines, doesn't worship the idols so popular in Israel, doesn't seduce a neighbor's spouse, doesn't indulge in casual sex, doesn't bully anyone, doesn't pile up bad debts, doesn't steal, doesn't refuse food to the hungry, doesn't refuse clothing to the ill-clad, doesn't exploit the poor, doesn't live by impulse and greed, doesn't treat one person better than another, But lives by my statutes and faithfully honors and obeys my laws. This person who lives upright and well shall live a full and true life. Decree of God, the Master.

2. "But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them—eats at the pagan shrines, seduces his neighbor's spouse, bullies the weak, steals, piles up bad debts, admires idols, commits outrageous obscenities, exploits the poor "—do you think this person, the child, will live? Not a chance! Because he's done all these vile things, he'll die. And his death will be his own fault.

3. "Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn't follow in the parent's footsteps—doesn't eat at the pagan shrines, doesn't worship the popular idols of Israel, doesn't seduce his neighbor's spouse, doesn't bully anyone, doesn't refuse to loan money, doesn't steal, doesn't refuse food to the hungry, doesn't refuse to give clothes to the ill-clad, doesn't live by impulse and greed, doesn't exploit the poor. He does what I say; he performs my laws and lives by my statutes. "This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of—oppressing the weak, robbing brothers and sisters, doing what is dead wrong in the community.

4. "Do you need to ask, 'So why does the child not share the guilt of the parent?' "Isn't it plain? It's because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you're guilty as charged. "But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he'll live, really live. He won't die. I won't keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn't it my pleasure that they turn around, no longer living wrong but living right—really living?

5. "The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don't keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he'll die. "Do I hear you saying, 'That's not fair! God's not fair!'? "Listen, Israel. I'm not fair? You're the ones who aren't fair! If a good person turns away from his good life and takes up sinning, he'll die for it. He'll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he's committed and puts them behind him, he will live, really live. He won't die.

6. "And yet Israel keeps on whining, 'That's not fair! God's not fair.' "I'm not fair, Israel? You're the ones who aren't fair. "The upshot is this, Israel: I'll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won't drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone's death. Decree of God, the Master. "Make a clean break! Live!"

7. Ezekiel 19 - Sing the blues over the princes of Israel. Say: What a lioness was your mother among lions! She crouched in a pride of young lions. Her cubs grew large. She reared one of her cubs to maturity, a robust young lion. He learned to hunt. He ate men. Nations sounded the alarm. He was caught in a trap. They took him with hooks and dragged him to Egypt. When the lioness saw she was luckless, that her hope for that cub was gone, She took her other cub and made him a strong young lion. He prowled with the lions, a robust young lion. He learned to hunt. He ate men. He rampaged through their defenses, left their cities in ruins. The country and everyone in it was terrorized by the roars of the lion. The nations got together to hunt him. Everyone joined the hunt. They set out their traps and caught him. They put a wooden collar on him and took him to the king of Babylon. No more would that voice be heard disturbing the peace in the mountains of Israel!

8. Here's another way to put it: Your mother was like a vine in a vineyard, transplanted alongside streams of water, Luxurious in branches and grapes because of the ample water.
It grew sturdy branches fit to be carved into a royal scepter. It grew high, reaching into the clouds. Its branches filled the horizon, and everyone could see it. Then it was ripped up in a rage and thrown to the ground. The hot east wind shriveled it up and stripped its fruit. The sturdy branches dried out, fit for nothing but kindling. Now it's a stick stuck out in the desert, a bare stick in a desert of death, Good for nothing but making fires, campfires in the desert. Not a hint now of those sturdy branches fit for use as a royal scepter! (This is a sad song, a text for singing the blues.)

9. Ezekiel 20 - In the seventh year, the fifth month, on the tenth day of the month, some of the leaders of Israel came to ask for guidance from God. They sat down before me. Then God's Message came to me: "Son of man, talk with the leaders of Israel. Tell them, 'God, the Master, says, "Have you come to ask me questions? As sure as I am the living God, I'll not put up with questions from you. Decree of God, the Master."' "Son of man, why don't you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says:

10. "'On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, "I am God, your personal God." On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country. "'At that time I told them, "Get rid of all the vile things that you've become addicted to. Don't make yourselves filthy with the Egyptian no-god idols. I alone am God, your God."

11. "'But they rebelled against me, wouldn't listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert. "'I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my "Sabbaths," a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.

12. "'But Israel rebelled against me in the desert. They didn't follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn't follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn't go all the way: I didn't wipe them out, didn't finish them off in the desert.

13. "'Then I addressed myself to their children in the desert: "Don't do what your parents did. Don't take up their practices. Don't make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God." "'But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, (LOVE THIS - God acts out of who he is, not how he feels - so thankful for that - I'm sure I make him extremely angry most of the time) so that I might be honored and not blasphemed by the nations who had seen me bring them out.

14. "'But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn't keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.'

15. "Therefore, speak to Israel, son of man. Tell them that God says, 'As if that wasn't enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, "What hill do you go to?"' (It's still called "Whore Hills."). "Therefore, say to Israel, 'The Message of God, the Master: You're making your lives filthy by copying the ways of your parents. In repeating their vile practices, you've become whores yourselves. In burning your children as sacrifices, you've become as filthy as your no-god idols—as recently as today!

16. "'Am I going to put up with questions from people like you, Israel? As sure as I am the living God, I, God, the Master, refuse to be called into question by you! "'What you're secretly thinking is never going to happen. You're thinking, "We're going to be like everybody else, just like the other nations. We're going to worship gods we can make and control." "'As sure as I am the living God, says God, the Master, think again! With a mighty show of strength and a terrifying rush of anger, I will be King over you! I'll bring you back from the nations, collect you out of the countries to which you've been scattered, with a mighty show of strength and a terrifying rush of anger. I'll bring you to the desert of nations and haul you into court, where you'll be face-to-face with judgment.

17. "'As I faced your parents with judgment in the desert of Egypt, so I'll face you with judgment. I'll scrutinize and search every person as you arrive, and I'll bring you under the bond of the covenant. I'll cull out the rebels and traitors. I'll lead them out of their exile, but I won't bring them back to Israel. "'Then you'll realize that I am God.

18. "'But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you'll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I'll receive them there with open arms. I'll demand your best gifts and offerings, all your holy sacrifices. What's more, I'll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you've been scattered. I'll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you'll realize that I am God. Then and there you'll remember all that you've done, the way you've lived that has made you so filthy—and you'll loathe yourselves. "'But, dear Israel, you'll also realize that I am God when I respond to you out of who I am, not by what I feel about the evil lives you've lived, the corrupt history you've compiled. Decree of God, the Master.'"

19. God's Message came to me: "Son of man, face south. Let the Message roll out against the south. Prophesy against the wilderness forest of the south. "Tell the forest of the south, 'Listen to the Message of God! God, the Master, says, I'll set a fire in you that will burn up every tree, dead trees and live trees alike. Nobody will put out the fire. The whole country from south to north will be blackened by it. Everyone is going to see that I, God, started the fire and that it's not going to be put out.'" And I said, "O God, everyone is saying of me, 'He just makes up stories.'"

Covenants

2011-03-29T21:24:00.000-07:00

Ezekiel 16-17

1. Ezekiel 16 - God's Message came to me: "Son of man, confront Jerusalem with her outrageous violations. Say this: 'The Message of God, the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite. "'On the day you were born your umbilical cord was not cut, you weren't bathed and cleaned up, you weren't rubbed with salt, you weren't wrapped in a baby blanket. No one cared a fig for you. No one did one thing to care for you tenderly in these ways. You were thrown out into a vacant lot and left there, dirty and unwashed—a newborn nobody wanted. "'And then I came by. I saw you all miserable and bloody. Yes, I said to you, lying there helpless and filthy, "Live! Grow up like a plant in the field!" And you did. You grew up. You grew tall and matured as a woman, full-breasted, with flowing hair. But you were naked and vulnerable, fragile and exposed.

2. "'I came by again and saw you, saw that you were ready for love and a lover. I took care of you, dressed you and protected you. I promised you my love and entered the covenant of marriage with you. I, God, the Master, gave my word. You became mine. I gave you a good bath, washing off all that old blood, and anointed you with aromatic oils. I dressed you in a colorful gown and put leather sandals on your feet. I gave you linen blouses and a fashionable wardrobe of expensive clothing. I adorned you with jewelry: I placed bracelets on your wrists, fitted you out with a necklace, emerald rings, sapphire earrings, and a diamond tiara. You were provided with everything precious and beautiful: with exquisite clothes and elegant food, garnished with honey and oil. You were absolutely stunning. You were a queen! You became world-famous, a legendary beauty brought to perfection by my adornments. Decree of God, the Master. "'But your beauty went to your head and you became a common whore, grabbing anyone coming down the street and taking him into your bed. You took your fine dresses and made "tents" of them, using them as brothels in which you practiced your trade. This kind of thing should never happen, never.

3. "'And then you took all that fine jewelry I gave you, my gold and my silver, and made pornographic images of them for your brothels. You decorated your beds with fashionable silks and cottons, and perfumed them with my aromatic oils and incense. And then you set out the wonderful foods I provided—the fresh breads and fruits, with fine herbs and spices, which were my gifts to you—and you served them as delicacies in your whorehouses. That's what happened, says God, the Master. "'And then you took your sons and your daughters, whom you had given birth to as my children, and you killed them, sacrificing them to idols. Wasn't it bad enough that you had become a whore? And now you're a murderer, killing my children and sacrificing them to idols.

4. "'Not once during these years of outrageous obscenities and whorings did you remember your infancy, when you were naked and exposed, a blood-smeared newborn. "'And then to top off all your evil acts, you built your bold brothels in every town square. Doom! Doom to you, says God, the Master! At every major intersection you built your bold brothels and exposed your sluttish sex, spreading your legs for everyone who passed by. "'And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life.

5. "'You went on to fornicate with the Assyrians. Your appetite was insatiable. But still you weren't satisfied. You took on the Babylonians, a country of businessmen, and still you weren't satisfied. "'What a sick soul! Doing all this stuff—the champion whore! You built your bold brothels at every major intersection, opened up your whorehouses in every neighborhood, but you were different from regular whores in that you wouldn't accept a fee. "'Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You're just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom!

6. "'Therefore, whore, listen to God's Message: I, God, the Master, say, Because you've been unrestrained in your promiscuity, stripped down for every lover, flaunting your sex, and because of your pornographic idols and all the slaughtered children you offered to them, therefore, because of all this, I'm going to get all your lovers together, all those you've used for your own pleasure, the ones you loved and the ones you loathed. I'll assemble them as a courtroom of spectators around you. In broad daylight I'll strip you naked before them—they'll see what you really look like. Then I'll sentence you to the punishment for an adulterous woman and a murderous woman. I'll give you a taste of my wrath! "'I'll gather all your lovers around you and turn you over to them. They'll tear down your bold brothels and sex shrines. They'll rip off your clothes, take your jewels, and leave you naked and exposed. Then they'll call for a mass meeting. The mob will stone you and hack you to pieces with their swords. They'll burn down your houses. A massive judgment—with all the women watching!

7. "'I'll have put a full stop to your whoring life—no more paying lovers to come to your bed! By then my anger will be played out. My jealousy will subside. "'Because you didn't remember what happened when you were young but made me angry with all this behavior, I'll make you pay for your waywardness. Didn't you just exponentially compound your outrageous obscenities with all your sluttish ways? "'Everyone who likes to use proverbs will use this one: "Like mother, like daughter." You're the daughter of your mother, who couldn't stand her husband and children. And you're a true sister of your sisters, who couldn't stand their husbands and children. Your mother was a Hittite and your father an Amorite.

8. "'Your older sister is Samaria. She lived to the north of you with her daughters. Your younger sister is Sodom, who lived to the south of you with her daughters. Haven't you lived just like they did? Haven't you engaged in outrageous obscenities just like they did? In fact, it didn't take you long to catch up and pass them! As sure as I am the living God!—Decree of God, the Master—your sister Sodom and her daughters never even came close to what you and your daughters have done. "'The sin of your sister Sodom was this: She lived with her daughters in the lap of luxury—proud, gluttonous, and lazy. They ignored the oppressed and the poor. They put on airs and lived obscene lives. And you know what happened: I did away with them.

9. "'And Samaria. Samaria didn't sin half as much as you. You've committed far more obscenities than she ever did. Why, you make your two sisters look good in comparison with what you've done! Face it, your sisters look mighty good compared with you. Because you've outsinned them so completely, you've actually made them look righteous. Aren't you ashamed? But you're going to have to live with it. What a reputation to carry into history: outsinning your two sisters!

10. "'But I'm going to reverse their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters. And—get this—your fortunes right along with them! Still, you're going to have to live with your shame. And by facing and accepting your shame, you're going to provide some comfort to your two sisters. Your sisters, Sodom with her daughters and Samaria with her daughters, will become what they were before, and you will become what you were before. Remember the days when you were putting on airs, acting so high and mighty, looking down on sister Sodom? That was before your evil ways were exposed. And now you're the butt of contempt, despised by the Edomite women, the Philistine women, and everybody else around. But you have to face it, to accept the shame of your obscene and vile life. Decree of God, the Master.

11. "'God, the Master, says, I'll do to you just as you have already done, you who have treated my oath with contempt and broken the covenant. All the same, I'll remember the covenant I made with you when you were young and I'll make a new covenant with you that will last forever. You'll remember your sorry past and be properly contrite when you receive back your sisters, both the older and the younger. I'll give them to you as daughters, but not as participants in your covenant. I'll firmly establish my covenant with you and you'll know that I am God. You'll remember your past life and face the shame of it, but when I make atonement for you, make everything right after all you've done, it will leave you speechless.'" Decree of God, the Master.

12. Ezekiel 17 - God's Message came to me: "Son of man, make a riddle for the house of Israel. Tell them a story. Say, 'God, the Master, says: "'A great eagle with a huge wingspan and long feathers, In full plumage and bright colors, came to Lebanon And took the top off a cedar, broke off the top branch, Took it to a land of traders, and set it down in a city of shopkeepers. Then he took a cutting from the land and planted it in good, well-watered soil, like a willow on a riverbank. It sprouted into a flourishing vine, low to the ground. Its branches grew toward the eagle and the roots became established—A vine putting out shoots, developing branches. "'There was another great eagle with a huge wingspan and thickly feathered. This vine sent out its roots toward him from the place where it was planted. Its branches reached out to him so he could water it from a long distance. It had been planted in good, well-watered soil, And it put out branches and bore fruit, and became a noble vine.

13. "'God, the Master, says, Will it thrive? Won't he just pull it up by the roots and leave the grapes to rot And the branches to shrivel up, a withered, dead vine? It won't take much strength or many hands to pull it up. Even if it's transplanted, will it thrive? When the hot east wind strikes it, won't it shrivel up? Won't it dry up and blow away from the place where it was planted?'" God's Message came to me: "Tell this house of rebels, 'Do you get it? Do you know what this means?' "Tell them, 'The king of Babylon came to Jerusalem and took its king and its leaders back to Babylon. He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile to make sure that this kingdom stayed weak—didn't get any big ideas of itself—and kept the covenant with him so that it would have a future.

14. "'But he rebelled and sent emissaries to Egypt to recruit horses and a big army. Do you think that's going to work? Are they going to get by with this? Does anyone break a covenant and get off scot-free? "'As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won't lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won't escape.

15. "'Therefore, God, the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I'll bring the consequences crashing down on his head. I'll send out a search party and catch him. I'll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you'll realize that I, God, have spoken. "'God, the Master, says, I personally will take a shoot from the top of the towering cedar, a cutting from the crown of the tree, and plant it on a high and towering mountain, on the high mountain of Israel. It will grow, putting out branches and fruit—a majestic cedar. Birds of every sort and kind will live under it. They'll build nests in the shade of its branches. All the trees of the field will recognize that I, God, made the great tree small and the small tree great, made the green tree turn dry and the dry tree sprout green branches. I, God, said it—and I did it.'"

The Big Three: Noah, Daniel, and Job

2011-03-28T12:48:00.000-07:00

Ezekiel 13-15

1. Ezekiel 13 - God's Message came to me: "Son of man, preach against the prophets of Israel who are making things up out of their own heads and calling it 'prophesying.' "Preach to them the real thing. Tell them, 'Listen to God's Message!' God, the Master, pronounces doom on the empty-headed prophets who do their own thing and know nothing of what's going on! Your prophets, Israel, are like jackals scavenging through the ruins. They haven't lifted a finger to repair the defenses of the city and have risked nothing to help Israel stand on God's Day of Judgment. All they do is fantasize comforting illusions and preach lying sermons. They say 'God says...' when God hasn't so much as breathed in their direction. And yet they stand around thinking that something they said is going to happen.

2. "Haven't you fantasized sheer nonsense? Aren't your sermons tissues of lies, saying 'God says...' when I've done nothing of the kind? Therefore—and this is the Message of God, the Master, remember—I'm dead set against prophets who substitute illusions for visions and use sermons to tell lies. I'm going to ban them from the council of my people, remove them from membership in Israel, and outlaw them from the land of Israel. Then you'll realize that I am God, the Master. "The fact is that they've lied to my people. They've said, 'No problem; everything's just fine,' when things are not at all fine. When people build a wall, they're right behind them slapping on whitewash. Tell those who are slapping on the whitewash, 'When a torrent of rain comes and the hailstones crash down and the hurricane sweeps in and the wall collapses, what's the good of the whitewash that you slapped on so liberally, making it look so good?'

3. "And that's exactly what will happen. I, God, the Master, say so: 'I'll let the hurricane of my wrath loose, a torrent of my hailstone-anger. I'll make that wall you've slapped with whitewash collapse. I'll level it to the ground so that only the foundation stones will be left. And in the ruin you'll all die. You'll realize then that I am God. "'I'll dump my wrath on that wall, all of it, and on those who plastered it with whitewash. I will say to them, There is no wall, and those who did such a good job of whitewashing it wasted their time, those prophets of Israel who preached to Jerusalem and announced all their visions telling us things were just fine when they weren't at all fine. Decree of God, the Master.'

4. "And the women prophets—son of man, take your stand against the women prophets who make up stuff out of their own minds. Oppose them. Say 'Doom' to the women who sew magic bracelets and head scarves to suit every taste, devices to trap souls. Say, 'Will you kill the souls of my people, use living souls to make yourselves rich and popular? You have profaned me among my people just to get ahead yourselves, used me to make yourselves look good—killing souls who should never have died and coddling souls who shouldn't live. You've lied to people who love listening to lies.'

5. "Therefore God says, 'I am against all the devices and techniques you use to hunt down souls. I'll rip them out of your hands. I'll free the souls you're trying to catch. I'll rip your magic bracelets and scarves to shreds and deliver my people from your influence so they'll no longer be victimized by you. That's how you'll come to realize that I am God. "'Because you've confounded and confused good people, unsuspecting and innocent people, with your lies, and because you've made it easy for others to persist in evil so that it wouldn't even dawn on them to turn to me so I could save them, as of now you're finished. No more delusion-mongering from you, no more sermonic lies. I'm going to rescue my people from your clutches. And you'll realize that I am God.'"

6. Ezekiel 14 - Some of the leaders of Israel approached me and sat down with me. God's Message came to me: "Son of Man, these people have installed idols in their hearts. They have embraced the wickedness that will ruin them. Why should I even bother with their prayers? Therefore tell them, 'The Message of God, the Master: All in Israel who install idols in their hearts and embrace the wickedness that will ruin them and still have the gall to come to a prophet, be on notice: I, God, will step in and personally answer them as they come dragging along their mob of idols. I am ready to go to work on the hearts of the house of Israel, all of whom have left me for their idols.'

7. "Therefore, say to the house of Israel: 'God, the Master, says, Repent! Turn your backs on your no-god idols. Turn your backs on all your outrageous obscenities. To every last person from the house of Israel, including any of the resident aliens who live in Israel—all who turn their backs on me and embrace idols, who install the wickedness that will ruin them at the center of their lives and then have the gall to go to the prophet to ask me questions—I, God, will step in and give the answer myself. I'll oppose those people to their faces, make an example of them—a warning lesson—and get rid of them so you will realize that I am God. "'If a prophet is deceived and tells these idolaters the lies they want to hear, I, God, get blamed for those lies. He won't get by with it. I'll grab him by the scruff of the neck and get him out of there. They'll be equally guilty, the prophet and the one who goes to the prophet, so that the house of Israel will never again wander off my paths and make themselves filthy in their rebellions, but will rather be my people, just as I am their God. Decree of God, the Master.'"

8. God's Message came to me: "Son of man, when a country sins against me by living faithlessly and I reach out and destroy its food supply by bringing on a famine, wiping out humans and animals alike, even if Noah, Daniel, and Job—the Big Three—were alive at the time, it wouldn't do the population any good. Their righteousness would only save their own lives." Decree of God, the Master. "Or, if I make wild animals go through the country so that everyone has to leave and the country becomes wilderness and no one dares enter it anymore because of the wild animals, even if these three men were living there, as sure as I am the living God, neither their sons nor daughters would be rescued, but only those three, and the country would revert to wilderness.

9. "Or, if I bring war on that country and give the order, 'Let the killing begin!' leaving both people and animals dead, even if those three men were alive at the time, as sure as I am the living God, neither sons nor daughters would be rescued, but only these three. "Or, if I visit a deadly disease on that country, pouring out my lethal anger, killing both people and animals, and Noah, Daniel, and Job happened to be alive at the time, as sure as I am the living God, not a son, not a daughter, would be rescued. Only these three would be delivered because of their righteousness.

10. "Now then, that's the picture," says God, the Master, "once I've sent my four catastrophic judgments on Jerusalem—war, famine, wild animals, disease—to kill off people and animals alike. But look! Believe it or not, there'll be survivors. Some of their sons and daughters will be brought out. When they come out to you and their salvation is right in your face, you'll see for yourself the life they've been saved from. You'll know that this severe judgment I brought on Jerusalem was worth it, that it had to be. Yes, when you see in detail the kind of lives they've been living, you'll feel much better. You'll see the reason behind all that I've done in Jerusalem." Decree of God, the Master.

11. Ezekiel 15 - God's Message came to me: "Son of man, how would you compare the wood of a vine with the branches of any tree you'd find in the forest? Is vine wood ever used to make anything? Is it used to make pegs to hang things from? "I don't think so. At best it's good for fuel. Look at it: A flimsy piece of vine, thrown in the fire and then rescued—the ends burned off and the middle charred. Now is it good for anything? "Hardly. When it was whole it wasn't good for anything. Half-burned is no improvement. What's it good for? "So here's the Message of God, the Master: Like the wood of the vine I selected from among the trees of the forest and used as fuel for the fire, just so I'll treat those who live in Jerusalem. I am dead set against them. Even though at one time they got out of the fire charred, the fire's going to burn them up. When I take my stand against them, you'll realize that I am God. I'll turn this country into a wilderness because they've been faithless." Decree of God, the Master.

Rebellion

2011-03-27T19:13:00.000-07:00

Ezekiel 9-12

1. Ezekiel 9 - Then I heard him call out loudly, "Executioners, come! And bring your deadly weapons with you." Six men came down the road from the upper gate that faces north, each carrying his lethal weapon. With them was a man dressed in linen with a writing case slung from his shoulder. They entered and stood by the bronze altar. The Glory of the God of Israel ascended from his usual place above the cherubim-angels, moved to the threshold of the Temple, and called to the man with the writing case who was dressed in linen: "Go through the streets of Jerusalem and put a mark on the forehead of everyone who is in anguish over the outrageous obscenities being done in the city." I listened as he went on to address the executioners: "Follow him through the city and kill. Feel sorry for no one. Show no compassion. Kill old men and women, young men and women, mothers and children. But don't lay a hand on anyone with the mark. Start at my Temple." They started with the leaders in front of the Temple.

2. He told the executioners, "Desecrate the Temple. Fill it with corpses. Then go out and continue the killing." So they went out and struck the city. While the massacre went forward, I was left alone. I fell on my face in prayer: "Oh, oh, God, my Master! Are you going to kill everyone left in Israel in this pouring out of your anger on Jerusalem?" He said, "The guilt of Israel and Judah is enormous. The land is swollen with murder. The city is bloated with injustice. They all say, 'God has forsaken the country. He doesn't see anything we do.' Well, I do see, and I'm not feeling sorry for any of them. They're going to pay for what they've done." Just then, the man dressed in linen and carrying the writing case came back and reported, "I've done what you told me."

3. Ezekiel 10 - When I next looked, oh! Above the dome over the heads of the cherubim-angels was what looked like a throne, sky-blue, like a sapphire! God said to the man dressed in linen, "Enter the place of the wheels under the cherubim-angels. Fill your hands with burning coals from beneath the cherubim and scatter them over the city." I watched as he entered. The cherubim were standing on the south side of the Temple when the man entered. A cloud filled the inside courtyard. Then the Glory of God ascended from the cherubim and moved to the threshold of the Temple. The cloud filled the Temple. Court and Temple were both filled with the blazing presence of the Glory of God. And the sound! The wings of the cherubim were audible all the way to the outer court—the sound of the voice was like The Strong God in thunder.

4. When God commanded the man dressed in linen, "Take fire from among the wheels, from between the cherubim," he went in and stood beside a wheel. One of the cherubim reached into the fire, took some coals, and put them in the hands of the man dressed in linen. He took them and went out. Something that looked like a human hand could be seen under the wings of the cherubim. And then I saw four wheels beside the cherubim, one beside each cherub. The wheels radiating were sparkling like diamonds in the sun. All four wheels looked alike, each like a wheel within a wheel. When they moved, they went in any of the four directions but in a perfectly straight line. Where the cherubim went, the wheels went straight ahead. The cherubim were full of eyes in their backs, hands, and wings. The wheels likewise were full of eyes. I heard the wheels called "wheels within wheels." Each of the cherubim had four faces: the first, of an angel; the second, a human; the third, a lion; the fourth, an eagle.

5. Then the cherubim ascended. They were the same living creatures I had seen at the Kebar River. When the cherubim moved, the wheels beside them moved. When the cherubim spread their wings to take off from the ground, the wheels stayed right with them. When the cherubim stopped, the wheels stopped. When the cherubim rose, the wheels rose, because the spirit of the living creatures was also in the wheels. Then the Glory of God left the Temple entrance and hovered over the cherubim. I watched as the cherubim spread their wings and left the ground, the wheels right with them. They stopped at the entrance of the east gate of the Temple. The Glory of the God of Israel was above them. These were the same living creatures I had seen previously beneath the God of Israel at the Kebar River. I recognized them as cherubim. Each had four faces and four wings. Under their wings were what looked like human hands. Their faces looked exactly like those I had seen at the Kebar River. Each went straight ahead.

6. Ezekiel 11 - Then the Spirit picked me up and took me to the gate of the Temple that faces east. There were twenty-five men standing at the gate. I recognized the leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah. God said, "Son of man, these are the men who draw up blueprints for sin, who think up new programs for evil in this city. They say, 'We can make anything happen here. We're the best. We're the choice pieces of meat in the soup pot.' "Oppose them, son of man. Preach against them." Then the Spirit of God came upon me and told me what to say: "This is what God says: 'That's a fine public speech, Israel, but I know what you are thinking. You've murdered a lot of people in this city. The streets are piled high with corpses.'

7. "Therefore this is what God, the Master, says: 'The corpses that you've piled in the streets are the meat and this city is the soup pot, and you're not even in the pot! I'm throwing you out! You fear war, but war is what you're going to get. I'm bringing war against you. I'm throwing you out of this city, giving you over to foreigners, and punishing you good. You'll be killed in battle. I'll carry out judgment on you at the borders of Israel. Then you'll realize that I am God. This city will not be your soup pot and you won't be the choice pieces of meat in it either. Hardly. I will carry out judgment on you at the borders of Israel and you'll realize that I am God, for you haven't followed my statutes and ordinances. Instead of following my ways, you've sunk to the level of the laws of the nations around you.'" Even while I was preaching, Pelatiah son of Benaiah died. I fell down, face to the ground, and prayed loudly, "O Master, God! Will you completely wipe out what's left of Israel?"

8. The answer from God came back: "Son of man, your brothers—I mean the whole people of Israel who are in exile with you—are the people of whom the citizens of Jerusalem are saying, 'They're in the far country, far from God. This land has been given to us to own.' "Well, tell them this, 'This is your Message from God, the Master. True, I sent you to the far country and scattered you through other lands. All the same, I've provided you a temporary sanctuary in the countries where you've gone. I will gather you back from those countries and lands where you've been scattered and give you back the land of Israel. You'll come back and clean house, throw out all the rotten images and obscene idols. I'll give you a new heart. I'll put a new spirit in you. I'll cut out your stone heart and replace it with a red-blooded, firm-muscled heart. Then you'll obey my statutes and be careful to obey my commands. You'll be my people! I'll be your God!

9. "'But not those who are self-willed and addicted to their rotten images and obscene idols! I'll see that they're paid in full for what they've done.' Decree of God, the Master." Then the cherubim spread their wings, with the wheels beside them and the Glory of the God of Israel hovering over them. The Glory of God ascended from within the city and rested on the mountain to the east of the city. Then, still in the vision given me by the Spirit of God, the Spirit took me and carried me back to the exiles in Babylon. And then the vision left me. I told the exiles everything that God had shown me.

10. Ezekiel 12 - God's Message came to me: "Son of man, you're living with a bunch of rebellious people. They have eyes but don't see a thing, they have ears but don't hear a thing. They're rebels all. So, son of man, pack up your exile duffel bags. Leave in broad daylight with everyone watching and go off, as if into exile. Maybe then they'll understand what's going on, rebels though they are. You'll take up your baggage while they watch, a bundle of the bare necessities of someone going into exile, and toward evening leave, just like a person going off into exile. As they watch, dig through the wall of the house and carry your bundle through it. In full sight of the people, put the bundle on your shoulder and walk out into the night. Cover your face so you won't have to look at what you'll never see again. I'm using you as a sign for the family of Israel."

11. I did exactly as he commanded me. I got my stuff together and brought it out in the street where everyone could see me, bundled it up the way someone being taken off into exile would, and then, as the sun went down, made a hole in the wall of the house with my hands. As it grew dark and as they watched, I left, throwing my bundle across my shoulders. The next morning God spoke to me: "Son of man, when anyone in Israel, that bunch of rebels, asks you, 'What are you doing?' Tell them, 'God, the Master, says that this Message especially concerns the prince in Jerusalem—Zedekiah—but includes all the people of Israel.' "Also tell them, 'I am drawing a picture for you. As I am now doing, it will be done to all the people of Israel. They will go into exile as captives.' "The prince will put his bundle on his shoulders in the dark and leave. He'll dig through the wall of the house, covering his face so he won't have to look at the land he'll never see again. But I'll make sure he gets caught and is taken to Babylon. Blinded, he'll never see that land in which he'll die. I'll scatter to the four winds those who helped him escape, along with his troops, and many will die in battle. They'll realize that I am God when I scatter them among foreign countries.

12. "I'll permit a few of them to escape the killing, starvation, and deadly sickness so that they can confess among the foreign countries all the disgusting obscenities they've been involved in. They will realize that I am God." God's Message came to me: "Son of man, eat your meals shaking in your boots, drink your water trembling with fear. Tell the people of this land, everyone living in Jerusalem and Israel, God's Message: 'You'll eat your meals shaking in your boots and drink your water in terror because your land is going to be stripped bare as punishment for the brutality rampant in it. All the cities and villages will be emptied out and the fields destroyed. Then you'll realize that I am God.'" God's Message came to me: "Son of man, what's this proverb making the rounds in the land of Israel that says, 'Everything goes on the same as ever; all the prophetic warnings are false alarms'? "Tell them, 'God, the Master, says, This proverb's going to have a short life!'

13. "Tell them, 'Time's about up. Every warning is about to come true. False alarms and easygoing preaching are a thing of the past in the life of Israel. I, God, am doing the speaking. What I say happens. None of what I say is on hold. What I say, I'll do—and soon, you rebels!' Decree of GOD the Master." God's Message came to me: "Son of man, do you hear what Israel is saying: that the alarm the prophet raises is for a long time off, that he's preaching about the far-off future? Well, tell them, 'God, the Master, says, "Nothing of what I say is on hold. What I say happens."' Decree of God, the Master."

Disgusting No-god Idols

2011-03-26T18:30:00.000-07:00

Ezekiel 5-8

1. Ezekiel 5 - "Now, son of man, take a sharp sword and use it as a straight razor, shaving your head and your beard. Then, using a set of balancing scales, divide the hair into thirds. When the days of the siege are over, take one-third of the hair and burn it inside the city. Take another third, chop it into bits with the sword and sprinkle it around the city. The final third you'll throw to the wind. Then I'll go after them with a sword. "Retrieve a few of the hairs and slip them into your pocket. Take some of them and throw them into the fire—burn them up. From them, fire will spread to the whole family of Israel. "This is what God, the Master, says: This means Jerusalem. I set her at the center of the world, all the nations ranged around her. But she rebelled against my laws and ordinances, rebelled far worse than the nations ranged around her—sheer wickedness!—refused my guidance, ignored my directions.

2. "Therefore this is what God, the Master, says: You've been more headstrong and willful than any of the nations around you, refusing my guidance, ignoring my directions. You've sunk to the gutter level of those around you. "Therefore this is what God, the Master, says: I'm setting myself against you—yes, against you, Jerusalem. I'm going to punish you in full sight of the nations. Because of your disgusting no-god idols, I'm going to do something to you that I've never done before and will never do again: turn families into cannibals—parents eating children, children eating parents! Punishment indeed. And whoever's left over I'll throw to the winds. "Therefore, as sure as I am the living God—Decree of God, the Master—because you've polluted my Sanctuary with your obscenities and disgusting no-god idols, I'm pulling out. Not an ounce of pity will I show you. A third of your people will die of either disease or hunger inside the city, a third will be killed outside the city, and a third will be thrown to the winds and chased by killers.

3. "Only then will I calm down and let my anger cool. Then you'll know that I was serious about this all along, that I'm a jealous God and not to be trifled with. "When I get done with you, you'll be a pile of rubble. Nations who walk by will make coarse jokes. When I finish my angry punishment and searing rebukes, you'll be reduced to an object of ridicule and mockery, turned into a horror story circulating among the surrounding nations. I, God, have spoken. "When I shoot my lethal famine arrows at you, I'll shoot to kill. Then I'll step up the famine and cut off food supplies. Famine and more famine—and then I'll send in the wild animals to finish off your children. Epidemic disease, unrestrained murder, death—and I will have sent it! I, God, have spoken."

4. Ezekiel 6 - Then the Word of God came to me: "Son of man, now turn and face the mountains of Israel and preach against them: 'O Mountains of Israel, listen to the Message of God, the Master. God, the Master, speaks to the mountains and hills, to the ravines and the valleys: I'm about to destroy your sacred god and goddess shrines. I'll level your altars, bust up your sun-god pillars, and kill your people as they bow down to your no-god idols. I'll stack the dead bodies of Israelites in front of your idols and then scatter your bones around your shrines. Every place where you've lived, the towns will be torn down and the pagan shrines demolished—altars busted up, idols smashed, all your custom-made sun-god pillars in ruins. Corpses everywhere you look! Then you'll know that I am God.

5. "'But I'll let a few escape the killing as you are scattered through other lands and nations. In the foreign countries where they're taken as prisoners of war, they'll remember me. They'll realize how devastated I was by their betrayals, by their voracious lust for gratifying themselves in their idolatries. They'll be disgusted with their evil ways, disgusting to God in the way they've lived. They'll know that I am God. They'll know that my judgment against them was no empty threat.

6. "'This is what God, the Master, says: Clap your hands, stamp your feet, yell out, "No, no, no!" because of all the evil obscenities rife in Israel. They're going to be killed, dying of hunger, dying of disease—death everywhere you look, people dropping like flies, people far away dying, people nearby dying, and whoever's left in the city starving to death. Why? Because I'm angry, furiously angry. They'll realize that I am God when they see their people's corpses strewn over and around all their ruined sex-and-religion shrines on the bare hills and in the lush fertility groves, in all the places where they indulged their sensual rites. I'll bring my hand down hard on them, demolish the country wherever they live, turn it into wasteland from one end to the other, from the wilderness to Riblah. Then they'll know that I am God!'"

7. Ezekiel 7 - God's Word came to me, saying, "You, son of man—God, the Master, has this Message for the land of Israel: "'Endtime. The end of business as usual for everyone. It's all over. The end is upon you. I've launched my anger against you. I've issued my verdict on the way you live. I'll make you pay for your disgusting obscenities. I won't look the other way, I won't feel sorry for you. I'll make you pay for the way you've lived: Your disgusting obscenities will boomerang on you, and you'll realize that I am God.' "I, God, the Master, say: 'Disaster after disaster! Look, it comes! Endtime—the end comes. The end is ripe. Watch out, it's coming! This is your fate, you who live in this land. Time's up. It's zero hour. No dragging of feet now, no bargaining for more time. Soon now I'll pour my wrath on you, pay out my anger against you, Render my verdict on the way you've lived, make you pay for your disgusting obscenities.

8. I won't look the other way, I won't feel sorry for you. I'll make you pay for the way you've lived. Your disgusting obscenities will boomerang on you. Then you'll realize that it is I, God, who have hit you. "'Judgment Day! Fate has caught up with you. The scepter outsized and pretentious, pride bursting all bounds, Violence strutting, brandishing the evil scepter. But there's nothing to them, and nothing will be left of them. Time's up. Countdown: five, four, three, two...Buyer, don't crow; seller, don't worry: Judgment wrath has turned the world topsy-turvy. The bottom has dropped out of buying and selling. It will never be the same again. But don't fantasize an upturn in the market. The country is bankrupt because of its sins, and it's not going to get any better.

9. "'The trumpet signals the call to battle: "Present arms!" But no one marches into battle. My wrath has them paralyzed! On the open roads you're killed, or else you go home and die of hunger and disease. Either get murdered out in the country or die of sickness or hunger in town. Survivors run for the hills. They moan like doves in the valleys, Each one moaning for his own sins. "'Every hand hangs limp, every knee turns to rubber. They dress in rough burlap—sorry scarecrows, Shifty and shamefaced, with their heads shaved bald. "'They throw their money into the gutters. Their hard-earned cash stinks like garbage. They find that it won't buy a thing they either want or need on Judgment Day. They tripped on money and fell into sin. Proud and pretentious with their jewels, they deck out their vile and vulgar no-gods in finery. I'll make those god-obscenities a stench in their nostrils.

10. I'll give away their religious junk—strangers will pick it up for free, the godless spit on it and make jokes. I'll turn my face so I won't have to look as my treasured place and people are violated, As violent strangers walk in and desecrate place and people—A bloody massacre, as crime and violence fill the city. I'll bring in the dregs of humanity to move into their houses. I'll put a stop to the boasting and strutting of the high-and-mighty, And see to it that there'll be nothing holy left in their holy places. Catastrophe descends. They look for peace, but there's no peace to be found—Disaster on the heels of disaster, one rumor after another. They clamor for the prophet to tell them what's up, but nobody knows anything. Priests don't have a clue; the elders don't know what to say. The king holds his head in despair; the prince is devastated. The common people are paralyzed. Gripped by fear, they can't move. I'll deal with them where they are, judge them on their terms. They'll know that I am God.'"

11. Ezekiel 8 - In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple's inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.

12. He said to me, "Son of man, look north." I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry. Then he said, "Son of man, do you see what they're doing? Outrageous obscenities! And doing them right here! It's enough to drive me right out of my own Temple. But you're going to see worse yet." He brought me to the door of the Temple court. I looked and saw a gaping hole in the wall. He said, "Son of man, dig through the wall." I dug through the wall and came upon a door. He said, "Now walk through the door and take a look at the obscenities they're engaging in." I entered and looked. I couldn't believe my eyes: Painted all over the walls were pictures of reptiles and animals and monsters—the whole pantheon of Egyptian gods and goddesses—being worshiped by Israel. In the middle of the room were seventy of the leaders of Israel, with Jaazaniah son of Shaphan standing in the middle. Each held his censer with the incense rising in a fragrant cloud. He said, "Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, 'God doesn't see us. God has forsaken the country.'"

13. Then he said, "You're going to see worse yet." He took me to the entrance at the north gate of the Temple of God. I saw women sitting there, weeping for Tammuz, the Babylonian fertility god. He said, "Have you gotten an eyeful, son of man? You're going to see worse yet." Finally, he took me to the inside court of the Temple of God. There between the porch and the altar were about twenty-five men. Their backs were to God's Temple. They were facing east, bowing in worship to the sun. He said, "Have you seen enough, son of man? Isn't it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That's it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I'm not listening."

Ezekiel

2011-03-25T21:38:00.000-07:00

Ezekiel 1-4

1. Ezekiel 1 - When I was thirty years of age, I was living with the exiles on the Kebar River. On the fifth day of the fourth month, the sky opened up and I saw visions of God. (It was the fifth day of the month in the fifth year of the exile of King Jehoiachin that God's Word came to Ezekiel the priest, the son of Buzi, on the banks of the Kebar River in the country of Babylon. God's hand came upon him that day.) I looked: I saw an immense dust storm come from the north, an immense cloud with lightning flashing from it, a huge ball of fire glowing like bronze. Within the fire were what looked like four creatures vibrant with life. Each had the form of a human being, but each also had four faces and four wings. Their legs were as sturdy and straight as columns, but their feet were hoofed like those of a calf and sparkled from the fire like burnished bronze. On all four sides under their wings they had human hands. All four had both faces and wings, with the wings touching one another. They turned neither one way nor the other; they went straight forward.

2. Their faces looked like this: In front a human face, on the right side the face of a lion, on the left the face of an ox, and in back the face of an eagle. So much for the faces. The wings were spread out with the tips of one pair touching the creature on either side; the other pair of wings covered its body. Each creature went straight ahead. Wherever the spirit went, they went. They didn't turn as they went. The four creatures looked like a blazing fire, or like fiery torches. Tongues of fire shot back and forth between the creatures, and out of the fire, bolts of lightning. The creatures flashed back and forth like strikes of lightning. As I watched the four creatures, I saw something that looked like a wheel on the ground beside each of the four-faced creatures. This is what the wheels looked like: They were identical wheels, sparkling like diamonds in the sun. It looked like they were wheels within wheels, like a gyroscope.

3. They went in any one of the four directions they faced, but straight, not veering off. The rims were immense, circled with eyes. When the living creatures went, the wheels went; when the living creatures lifted off, the wheels lifted off. Wherever the spirit went, they went, the wheels sticking right with them, for the spirit of the living creatures was in the wheels. When the creatures went, the wheels went; when the creatures stopped, the wheels stopped; when the creatures lifted off, the wheels lifted off, because the spirit of the living creatures was in the wheels. Over the heads of the living creatures was something like a dome, shimmering like a sky full of cut glass, vaulted over their heads. Under the dome one set of wings was extended toward the others, with another set of wings covering their bodies. When they moved I heard their wings—it was like the roar of a great waterfall, like the voice of The Strong God, like the noise of a battlefield. When they stopped, they folded their wings.

4. And then, as they stood with folded wings, there was a voice from above the dome over their heads. Above the dome there was something that looked like a throne, sky-blue like a sapphire, with a humanlike figure towering above the throne. From what I could see, from the waist up he looked like burnished bronze and from the waist down like a blazing fire. Brightness everywhere! The way a rainbow springs out of the sky on a rainy day—that's what it was like. It turned out to be the Glory of God! When I saw all this, I fell to my knees, my face to the ground. Then I heard a voice.

5. Ezekiel 2 - It said, "Son of man, stand up. I have something to say to you." The moment I heard the voice, the Spirit entered me and put me on my feet. As he spoke to me, I listened. He said, "Son of man, I'm sending you to the family of Israel, a rebellious nation if there ever was one. They and their ancestors have fomented rebellion right up to the present. They're a hard case, these people to whom I'm sending you—hardened in their sin. Tell them, 'This is the Message of God, the Master.' They are a defiant bunch. Whether or not they listen, at least they'll know that a prophet's been here. But don't be afraid of them, son of man, and don't be afraid of anything they say. Don't be afraid when living among them is like stepping on thorns or finding scorpions in your bed. Don't be afraid of their mean words or their hard looks. They're a bunch of rebels. Your job is to speak to them. Whether they listen is not your concern. They're hardened rebels. "Only take care, son of man, that you don't rebel like these rebels. Open your mouth and eat what I give you." When I looked he had his hand stretched out to me, and in the hand a book, a scroll. He unrolled the scroll. On both sides, front and back, were written lamentations and mourning and doom.

6. Ezekiel 3 - He told me, "Son of man, eat what you see. Eat this book. Then go and speak to the family of Israel." As I opened my mouth, he gave me the scroll to eat, saying, "Son of man, eat this book that I am giving you. Make a full meal of it!" So I ate it. It tasted so good—just like honey. Then he told me, "Son of man, go to the family of Israel and speak my Message. Look, I'm not sending you to a people who speak a hard-to-learn language with words you can hardly pronounce. If I had sent you to such people, their ears would have perked up and they would have listened immediately. "But it won't work that way with the family of Israel. They won't listen to you because they won't listen to me. They are, as I said, a hard case, hardened in their sin. But I'll make you as hard in your way as they are in theirs. I'll make your face as hard as rock, harder than granite. Don't let them intimidate you. Don't be afraid of them, even though they're a bunch of rebels."

7. Then he said, "Son of man, get all these words that I'm giving you inside you. Listen to them obediently. Make them your own. And now go. Go to the exiles, your people, and speak. Tell them, 'This is the Message of God, the Master.' Speak your piece, whether they listen or not." Then the Spirit picked me up. Behind me I heard a great commotion—"Blessed be the Glory of God in his Sanctuary!"—the wings of the living creatures beating against each other, the whirling wheels, the rumble of a great earthquake. The Spirit lifted me and took me away. I went bitterly and angrily. I didn't want to go. But God had me in his grip. I arrived among the exiles who lived near the Kebar River at Tel Aviv. I came to where they were living and sat there for seven days, appalled.

8. At the end of the seven days, I received this Message from God: "Son of man, I've made you a watchman for the family of Israel. Whenever you hear me say something, warn them for me. If I say to the wicked, 'You are going to die,' and you don't sound the alarm warning them that it's a matter of life or death, they will die and it will be your fault. I'll hold you responsible. But if you warn the wicked and they keep right on sinning anyway, they'll most certainly die for their sin, but you won't die. You'll have saved your life. "And if the righteous turn back from living righteously and take up with evil when I step in and put them in a hard place, they'll die. If you haven't warned them, they'll die because of their sins, and none of the right things they've done will count for anything—and I'll hold you responsible. But if you warn these righteous people not to sin and they listen to you, they'll live because they took the warning—and again, you'll have saved your life."

9. God grabbed me by the shoulder and said, "Get up. Go out on the plain. I want to talk with you." So I got up and went out on the plain. I couldn't believe my eyes: the Glory of God! Right there! It was like the Glory I had seen at the Kebar River. I fell to the ground, prostrate. Then the Spirit entered me and put me on my feet. He said, "Go home and shut the door behind you." And then something odd: "Son of man: They'll tie you hand and foot with ropes so you can't leave the house. I'll make your tongue stick to the roof of your mouth so you won't be able to talk and tell the people what they're doing wrong, even though they are a bunch of rebels. "But then when the time is ripe, I'll free your tongue and you'll say, 'This is what God, the Master, says:...' From then on it's up to them. They can listen or not listen, whichever they like. They are a bunch of rebels!"

10. Ezekiel 4 - "Now, son of man, take a brick and place it before you. Draw a picture of the city Jerusalem on it. Then make a model of a military siege against the brick: Build siege walls, construct a ramp, set up army camps, lay in battering rams around it. Then get an iron skillet and place it upright between you and the city—an iron wall. Face the model: The city shall be under siege and you shall be the besieger. This is a sign to the family of Israel. "Next lie on your left side and place the sin of the family of Israel on yourself. You will bear their sin for as many days as you lie on your side. The number of days you bear their sin will match the number of years of their sin, namely, 390. For 390 days you will bear the sin of the family of Israel.

11. "Then, after you have done this, turn over and lie down on your right side and bear the sin of the family of Judah. Your assignment this time is to lie there for forty days, a day for each year of their sin. Look straight at the siege of Jerusalem. Roll up your sleeve, shake your bare arm, and preach against her. "I will tie you up with ropes, tie you so you can't move or turn over until you have finished the days of the siege. "Next I want you to take wheat and barley, beans and lentils, dried millet and spelt, and mix them in a bowl to make a flat bread. This is your food ration for the 390 days you lie on your side. Measure out about half a pound for each day and eat it on schedule. Also measure out your daily ration of about a pint of water and drink it on schedule. Eat the bread as you would a muffin. Bake the muffins out in the open where everyone can see you, using dried human dung for fuel."

12. God said, "This is what the people of Israel are going to do: Among the pagan nations where I will drive them, they will eat foods that are strictly taboo to a holy people." I said, "God, my Master! Never! I've never contaminated myself with food like that. Since my youth I've never eaten anything forbidden by law, nothing found dead or violated by wild animals. I've never taken a single bite of forbidden food." "All right," he said. "I'll let you bake your bread over cow dung instead of human dung." Then he said to me, "Son of man, I'm going to cut off all food from Jerusalem. The people will live on starvation rations, worrying where the next meal's coming from, scrounging for the next drink of water. Famine conditions. People will look at one another, see nothing but skin and bones, and shake their heads. This is what sin does."

It's Good to Quietly Hope

2011-03-24T20:23:00.000-07:00

Lamentations 3-5

1. Lamentations 3 - I'm the man who has seen trouble, trouble coming from the lash of God's anger. He took me by the hand and walked me into pitch-black darkness. Yes, he's given me the back of his hand over and over and over again. He turned me into a scarecrow of skin and bones, then broke the bones. He hemmed me in, ganged up on me, poured on the trouble and hard times. He locked me up in deep darkness, like a corpse nailed inside a coffin. He shuts me in so I'll never get out, manacles my hands, shackles my feet. Even when I cry out and plead for help, he locks up my prayers and throws away the key. He sets up blockades with quarried limestone.

2. He's got me cornered. He's a prowling bear tracking me down, a lion in hiding ready to pounce. He knocked me from the path and ripped me to pieces. When he finished, there was nothing left of me. He took out his bow and arrows and used me for target practice. He shot me in the stomach with arrows from his quiver. Everyone took me for a joke, made me the butt of their mocking ballads. He forced rotten, stinking food down my throat, bloated me with vile drinks. He ground my face into the gravel. He pounded me into the mud. I gave up on life altogether. I've forgotten what the good life is like. I said to myself, "This is it. I'm finished. God is a lost cause."

3. I'll never forget the trouble, the utter lostness, the taste of ashes, the poison I've swallowed. I remember it all—oh, how well I remember—the feeling of hitting the bottom. But there's one other thing I remember, and remembering, I keep a grip on hope: God's loyal love couldn't have run out, his merciful love couldn't have dried up. They're created new every morning. How great your faithfulness! I'm sticking with God (I say it over and over). He's all I've got left. God proves to be good to the man who passionately waits, to the woman who diligently seeks. It's a good thing to quietly hope, quietly hope for help from God. It's a good thing when you're young to stick it out through the hard times. When life is heavy and hard to take, go off by yourself. Enter the silence. Bow in prayer. Don't ask questions: Wait for hope to appear.

4. Don't run from trouble. Take it full-face. The "worst" is never the worst. Why? Because the Master won't ever walk out and fail to return. If he works severely, he also works tenderly. His stockpiles of loyal love are immense. He takes no pleasure in making life hard, in throwing roadblocks in the way: Stomping down hard on luckless prisoners, Refusing justice to victims in the court of High God, Tampering with evidence—the Master does not approve of such things.

5. Who do you think "spoke and it happened"? It's the Master who gives such orders. Doesn't the High God speak everything, good things and hard things alike, into being? And why would anyone gifted with life complain when punished for sin? Let's take a good look at the way we're living and reorder our lives under God. Let's lift our hearts and hands at one and the same time, praying to God in heaven: "We've been contrary and willful, and you haven't forgiven. "You lost your temper with us, holding nothing back. You chased us and cut us down without mercy. You wrapped yourself in thick blankets of clouds so no prayers could get through. You treated us like dirty dishwater, threw us out in the backyard of the nations. "Our enemies shout abuse, their mouths full of derision, spitting invective. We've been to hell and back. We've nowhere to turn, nowhere to go. Rivers of tears pour from my eyes at the smashup of my dear people.

6. "The tears stream from my eyes, an artesian well of tears, Until you, God, look down from on high, look and see my tears. When I see what's happened to the young women in the city, the pain breaks my heart. "Enemies with no reason to be enemies hunted me down like a bird. They threw me into a pit, then pelted me with stones. Then the rains came and filled the pit. The water rose over my head. I said, 'It's all over.' "I called out your name, O God, called from the bottom of the pit. You listened when I called out, 'Don't shut your ears! Get me out of here! Save me!' You came close when I called out. You said, 'It's going to be all right.'

7. "You took my side, Master; you brought me back alive! God, you saw the wrongs heaped on me. Give me my day in court! Yes, you saw their mean-minded schemes, their plots to destroy me. "You heard, God, their vicious gossip, their behind-my-back plots to ruin me. They never quit, these enemies of mine, dreaming up mischief, hatching out malice, day after day after day. Sitting down or standing up—just look at them!—they mock me with vulgar doggerel. "Make them pay for what they've done, God. Give them their just deserts. Break their miserable hearts! Damn their eyes! Get good and angry. Hunt them down. Make a total demolition here under your heaven!"

8. Lamentations 4 - Oh, oh, oh...How gold is treated like dirt, the finest gold thrown out with the garbage, Priceless jewels scattered all over, jewels loose in the gutters. And the people of Zion, once prized, far surpassing their weight in gold, Are now treated like cheap pottery, like everyday pots and bowls mass-produced by a potter. Even wild jackals nurture their babies, give them their breasts to suckle. But my people have turned cruel to their babies, like an ostrich in the wilderness. Babies have nothing to drink. Their tongues stick to the roofs of their mouths. Little children ask for bread but no one gives them so much as a crust. People used to the finest cuisine forage for food in the streets. People used to the latest in fashions pick through the trash for something to wear.

9. The evil guilt of my dear people was worse than the sin of Sodom—The city was destroyed in a flash, and no one around to help. The splendid and sacred nobles once glowed with health. Their bodies were robust and ruddy, their beards like carved stone. But now they are smeared with soot, unrecognizable in the street, Their bones sticking out, their skin dried out like old leather. Better to have been killed in battle than killed by starvation. Better to have died of battle wounds than to slowly starve to death. Nice and kindly women boiled their own children for supper. This was the only food in town when my dear people were broken. God let all his anger loose, held nothing back. He poured out his raging wrath. He set a fire in Zion that burned it to the ground.

10. The kings of the earth couldn't believe it. World rulers were in shock, Watching old enemies march in big as you please, right through Jerusalem's gates. Because of the sins of her prophets and the evil of her priests, Who exploited good and trusting people, robbing them of their lives, These prophets and priests blindly grope their way through the streets, grimy and stained from their dirty lives, Wasted by their wasted lives, shuffling from fatigue, dressed in rags. People yell at them, "Get out of here, dirty old men! Get lost, don't touch us, don't infect us!" They have to leave town. They wander off. Nobody wants them to stay here. Everyone knows, wherever they wander, that they've been kicked out of their own hometown.

11. God himself scattered them. No longer does he look out for them. He has nothing to do with the priests; he cares nothing for the elders. We watched and watched, wore our eyes out looking for help. And nothing. We mounted our lookouts and looked for the help that never showed up. They tracked us down, those hunters. It wasn't safe to go out in the street. Our end was near, our days numbered. We were doomed. They came after us faster than eagles in flight, pressed us hard in the mountains, ambushed us in the desert. Our king, our life's breath, the anointed of God, was caught in their traps—Our king under whose protection we always said we'd live. Celebrate while you can, O Edom! Live it up in Uz! For it won't be long before you drink this cup, too. You'll find out what it's like to drink God's wrath, Get drunk on God's wrath and wake up with nothing, stripped naked. And that's it for you, Zion. The punishment's complete. You won't have to go through this exile again. But Edom, your time is coming: He'll punish your evil life, put all your sins on display.

12. Lamentations 5 - "Remember, God, all we've been through. Study our plight, the black mark we've made in history. Our precious land has been given to outsiders, our homes to strangers. Orphans we are, not a father in sight, and our mothers no better than widows. We have to pay to drink our own water. Even our firewood comes at a price. We're nothing but slaves, bullied and bowed, worn out and without any rest. We sold ourselves to Assyria and Egypt just to get something to eat. Our parents sinned and are no more, and now we're paying for the wrongs they did. Slaves rule over us; there's no escape from their grip. We risk our lives to gather food in the bandit-infested desert. Our skin has turned black as an oven, dried out like old leather from the famine. Our wives were raped in the streets in Zion, and our virgins in the cities of Judah.

13. They hanged our princes by their hands, dishonored our elders. Strapping young men were put to women's work, mere boys forced to do men's work. The city gate is empty of wise elders. Music from the young is heard no more. All the joy is gone from our hearts. Our dances have turned into dirges. The crown of glory has toppled from our head. Woe! Woe! Would that we'd never sinned! Because of all this we're heartsick; we can't see through the tears. On Mount Zion, wrecked and ruined, jackals pace and prowl. And yet, God, you're sovereign still, your throne intact and eternal. So why do you keep forgetting us? Why dump us and leave us like this? Bring us back to you, God—we're ready to come back. Give us a fresh start. As it is, you've cruelly disowned us. You've been so very angry with us."

Lamentations

2011-03-23T18:36:00.000-07:00

Lamentations 1-2

1. Lamentations 1 - Oh, oh, oh... How empty the city, once teeming with people. A widow, this city, once in the front rank of nations, once queen of the ball, she's now a drudge in the kitchen. She cries herself to sleep each night, tears soaking her pillow. No one's left among her lovers to sit and hold her hand. Her friends have all dumped her. After years of pain and hard labor, Judah has gone into exile. She camps out among the nations, never feels at home. Hunted by all, she's stuck between a rock and a hard place.

2. Zion's roads weep, empty of pilgrims headed to the feasts. All her city gates are deserted, her priests in despair. Her virgins are sad. How bitter her fate. Her enemies have become her masters. Her foes are living it up because God laid her low, punishing her repeated rebellions. Her children, prisoners of the enemy, trudge into exile. All beauty has drained from Daughter Zion's face. Her princes are like deer famished for food, chased to exhaustion by hunters. Jerusalem remembers the day she lost everything, when her people fell into enemy hands, and not a soul there to help. Enemies looked on and laughed, laughed at her helpless silence.

3. Jerusalem, who outsinned the whole world, is an outcast. All who admired her despise her now that they see beneath the surface. Miserable, she groans and turns away in shame. She played fast and loose with life, she never considered tomorrow, and now she's crashed royally, with no one to hold her hand: "Look at my pain, O God! And how the enemy cruelly struts." The enemy reached out to take all her favorite things. She watched as pagans barged into her Sanctuary, those very people for whom you posted orders: KEEP OUT: THIS ASSEMBLY OFF-LIMITS. All the people groaned, so desperate for food, so desperate to stay alive that they bartered their favorite things for a bit of breakfast: "O God, look at me! Worthless, cheap, abject!

4. "And you passersby, look at me! Have you ever seen anything like this? Ever seen pain like my pain, seen what he did to me, what God did to me in his rage? "He struck me with lightning, skewered me from head to foot, then he set traps all around so I could hardly move. He left me with nothing—left me sick, and sick of living. "He wove my sins into a rope and harnessed me to captivity's yoke. I'm goaded by cruel taskmasters. "The Master piled up my best soldiers in a heap, then called in thugs to break their fine young necks. The Master crushed the life out of fair virgin Judah. "For all this I weep, weep buckets of tears, and not a soul within miles around cares for my soul. My children are wasted, my enemy got his way."

5. Zion reached out for help, but no one helped. God ordered Jacob's enemies to surround him, and now no one wants anything to do with Jerusalem. "God has right on his side. I'm the one who did wrong. Listen everybody! Look at what I'm going through! My fair young women, my fine young men, all herded into exile! "I called to my friends; they betrayed me. My priests and my leaders only looked after themselves, trying but failing to save their own skins. "O God, look at the trouble I'm in! My stomach in knots, my heart wrecked by a life of rebellion. Massacres in the streets, starvation in the houses. "Oh, listen to my groans. No one listens, no one cares. When my enemies heard of the trouble you gave me, they cheered. Bring on Judgment Day! Let them get what I got! "Take a good look at their evil ways and give it to them! Give them what you gave me for my sins. Groaning in pain, body and soul, I've had all I can take."

6. Lamentations 2 - Oh, oh, oh...How the Master has cut down Daughter Zion from the skies, dashed Israel's glorious city to earth, in his anger treated his favorite as throwaway junk. The Master, without a second thought, took Israel in one gulp. Raging, he smashed Judah's defenses, made hash of her king and princes. His anger blazing, he knocked Israel flat, broke Israel's arm and turned his back just as the enemy approached, came on Jacob like a wildfire from every direction. Like an enemy, he aimed his bow, bared his sword, and killed our young men, our pride and joy. His anger, like fire, burned down the homes in Zion. The Master became the enemy. He had Israel for supper. He chewed up and spit out all the defenses. He left Daughter Judah moaning and groaning. He plowed up his old trysting place, trashed his favorite rendezvous. God wiped out Zion's memories of feast days and Sabbaths, angrily sacked king and priest alike.

7. God abandoned his altar, walked away from his holy Temple and turned the fortifications over to the enemy. As they cheered in God's Temple, you'd have thought it was a feast day! God drew up plans to tear down the walls of Daughter Zion. He assembled his crew, set to work and went at it. Total demolition! The stones wept! Her city gates, iron bars and all, disappeared in the rubble: her kings and princes off to exile—no one left to instruct or lead; her prophets useless—they neither saw nor heard anything from God. The elders of Daughter Zion sit silent on the ground. They throw dust on their heads, dress in rough penitential burlap—the young virgins of Jerusalem, their faces creased with the dirt.

8. My eyes are blind with tears, my stomach in a knot. My insides have turned to jelly over my people's fate. Babies and children are fainting all over the place, Calling to their mothers, "I'm hungry! I'm thirsty!" then fainting like dying soldiers in the streets, breathing their last in their mothers' laps. How can I understand your plight, dear Jerusalem? What can I say to give you comfort, dear Zion? Who can put you together again? This bust-up is past understanding. Your prophets courted you with sweet talk. They didn't face you with your sin so that you could repent. Their sermons were all wishful thinking, deceptive illusions.

9. Astonished, passersby can't believe what they see. They rub their eyes, they shake their heads over Jerusalem. Is this the city voted "Most Beautiful" and "Best Place to Live"? But now your enemies gape, slack-jawed. Then they rub their hands in glee: "We've got them! We've been waiting for this! Here it is!" God did carry out, item by item, exactly what he said he'd do. He always said he'd do this. Now he's done it—torn the place down. He's let your enemies walk all over you, declared them world champions! Give out heart-cries to the Master, dear repentant Zion. Let the tears roll like a river, day and night, and keep at it—no time-outs. Keep those tears flowing! As each night watch begins, get up and cry out in prayer. Pour your heart out face-to-face with the Master. Lift high your hands. Beg for the lives of your children who are starving to death out on the streets.

10. "Look at us, God. Think it over. Have you ever treated anyone like this? Should women eat their own babies, the very children they raised? Should priests and prophets be murdered in the Master's own Sanctuary? "Boys and old men lie in the gutters of the streets, my young men and women killed in their prime. Angry, you killed them in cold blood, cut them down without mercy. "You invited, like friends to a party, men to swoop down in attack so that on the big day of God's wrath no one would get away. The children I loved and reared—gone, gone, gone."

Exiled

2011-03-22T20:16:00.000-07:00

Jeremiah 51-52

1. Jeremiah 51 - There's more. God says more: "Watch this: I'm whipping up A death-dealing hurricane against Babylon—'Hurricane Persia'—against all who live in that perverse land. I'm sending a cleanup crew into Babylon. They'll clean the place out from top to bottom. When they get through there'll be nothing left of her worth taking or talking about. They won't miss a thing. A total and final Doomsday! Fighters will fight with everything they've got. It's no-holds-barred. They will spare nothing and no one. It's final and wholesale destruction—the end! Babylon littered with the wounded, streets piled with corpses. It turns out that Israel and Judah are not widowed after all. As their God, God-of-the-Angel-Armies, I am still alive and well, committed to them even though They filled their land with sin against Israel's most Holy God.

2. "Get out of Babylon as fast as you can. Run for your lives! Save your necks! Don't linger and lose your lives to my vengeance on her as I pay her back for her sins. Babylon was a fancy gold chalice held in my hand, Filled with the wine of my anger to make the whole world drunk. The nations drank the wine and they've all gone crazy. Babylon herself will stagger and crash, senseless in a drunken stupor—tragic! Get anointing balm for her wound. Maybe she can be cured." "We did our best, but she can't be helped. Babylon is past fixing. Give her up to her fate. Go home. The judgment on her will be vast, a skyscraper-memorial of vengeance.

3. "God has set everything right for us. Come! Let's tell the good news Back home in Zion. Let's tell what our God did to set things right. "Sharpen the arrows! Fill the quivers! God has stirred up the kings of the Medes, infecting them with war fever: 'Destroy Babylon!' God's on the warpath. He's out to avenge his Temple. Give the signal to attack Babylon's walls. Station guards around the clock. Bring in reinforcements. Set men in ambush. God will do what he planned, what he said he'd do to the people of Babylon. You have more water than you need, you have more money than you need - But your life is over, your lifeline cut." God-of-the-Angel-Armies has solemnly sworn: "I'll fill this place with soldiers. They'll swarm through here like locusts chanting victory songs over you."

4. By his power he made earth. His wisdom gave shape to the world. He crafted the cosmos. He thunders and rain pours down. He sends the clouds soaring. He embellishes the storm with lightnings, launches the wind from his warehouse. Stick-god worshipers look mighty foolish! god-makers embarrassed by their handmade gods! Their gods are frauds, dead sticks - deadwood gods, tasteless jokes. They're nothing but stale smoke. When the smoke clears, they're gone. But the Portion-of-Jacob is the real thing; he put the whole universe together, With special attention to Israel. His name? God-of-the-Angel-Armies!

5. God says, "You, Babylon, are my hammer, my weapon of war. I'll use you to smash godless nations, use you to knock kingdoms to bits. I'll use you to smash horse and rider, use you to smash chariot and driver. I'll use you to smash man and woman, use you to smash the old man and the boy. I'll use you to smash the young man and young woman, use you to smash shepherd and sheep. I'll use you to smash farmer and yoked oxen, use you to smash governors and senators. "Judeans, you'll see it with your own eyes. I'll pay Babylon and all the Chaldeans back for all the evil they did in Zion." God's Decree. "I'm your enemy, Babylon, Mount Destroyer, you ravager of the whole earth. I'll reach out, I'll take you in my hand, and I'll crush you till there's no mountain left. I'll turn you into a gravel pit—no more cornerstones cut from you, No more foundation stones quarried from you! Nothing left of you but gravel." God's Decree.

6. "Raise the signal in the land, blow the shofar-trumpet for the nations. Consecrate the nations for holy work against her. Call kingdoms into service against her. Enlist Ararat, Minni, and Ashkenaz. Appoint a field marshal against her, and round up horses, locust hordes of horses! Consecrate the nations for holy work against her—the king of the Medes, his leaders and people. "The very land trembles in terror, writhes in pain, terrorized by my plans against Babylon, Plans to turn the country of Babylon into a lifeless moonscape—a wasteland. Babylon's soldiers have quit fighting. They hide out in ruins and caves - Cowards who've given up without a fight, exposed as cowering milksops. Babylon's houses are going up in flames, the city gates torn off their hinges. Runner after runner comes racing in, each on the heels of the last, Bringing reports to the king of Babylon that his city is a lost cause.

7. The fords of the rivers are all taken. Wildfire rages through the swamp grass. Soldiers desert left and right. I, God-of-the-Angel-Armies, said it would happen: 'Daughter Babylon is a threshing floor at threshing time. Soon, oh very soon, her harvest will come and then the chaff will fly!' "Nebuchadnezzar king of Babylon chewed up my people and spit out the bones. He wiped his dish clean, pushed back his chair, and belched—a huge gluttonous belch. Lady Zion says, 'The brutality done to me be done to Babylon!' And Jerusalem says, 'The blood spilled from me be charged to the Chaldeans!' Then I, God, step in and say, 'I'm on your side, taking up your cause. I'm your Avenger. You'll get your revenge. I'll dry up her rivers, plug up her springs. Babylon will be a pile of rubble, scavenged by stray dogs and cats, A dumping ground for garbage, a godforsaken ghost town.'

8. "The Babylonians will be like lions and their cubs, ravenous, roaring for food. I'll fix them a meal, all right—a banquet, in fact. They'll drink themselves falling-down drunk. Dead drunk, they'll sleep—and sleep, and sleep...and they'll never wake up." God's Decree. "I'll haul these 'lions' off to the slaughterhouse like the lambs, rams, and goats, never to be heard of again. "Babylon is finished—the pride of the whole earth is flat on her face. What a comedown for Babylon, to end up inglorious in the sewer! Babylon drowned in chaos, battered by waves of enemy soldiers. Her towns stink with decay and rot, the land empty and bare and sterile. No one lives in these towns anymore. Travelers give them a wide berth. I'll bring doom on the glutton god-Bel in Babylon. I'll make him vomit up all he gulped down.

9. No more visitors stream into this place, admiring and gawking at the wonders of Babylon. The wonders of Babylon are no more. Run for your lives, my dear people! Run, and don't look back! Get out of this place while you can, this place torched by God's raging anger. Don't lose hope. Don't ever give up when the rumors pour in hot and heavy. One year it's this, the next year it's that—rumors of violence, rumors of war. Trust me, the time is coming when I'll put the no-gods of Babylon in their place. I'll show up the whole country as a sickening fraud, with dead bodies strewn all over the place. Heaven and earth, angels and people, will throw a victory party over Babylon When the avenging armies from the north descend on her." God's Decree!

10. "Babylon must fall—compensation for the war dead in Israel. Babylonians will be killed because of all that Babylonian killing. But you exiles who have escaped a Babylonian death, get out! And fast! Remember God in your long and distant exile. Keep Jerusalem alive in your memory." How we've been humiliated, taunted and abused, kicked around for so long that we hardly know who we are! And we hardly know what to think—our old Sanctuary, God's house, desecrated by strangers. "I know, but trust me: The time is coming" —God's Decree—"When I will bring doom on her no-god idols, and all over this land her wounded will groan. Even if Babylon climbed a ladder to the moon and pulled up the ladder so that no one could get to her, That wouldn't stop me. I'd make sure my avengers would reach her." God's Decree.

11. "But now listen! Do you hear it? A cry out of Babylon! An unearthly wail out of Chaldea! God is taking his wrecking bar to Babylon. We'll be hearing the last of her noise—Death throes like the crashing of waves, death rattles like the roar of cataracts. The avenging destroyer is about to enter Babylon: Her soldiers are taken, her weapons are trashed. Indeed, God is a God who evens things out. All end up with their just deserts. "I'll get them drunk, the whole lot of them - princes, sages, governors, soldiers. Dead drunk, they'll sleep—and sleep and sleep... and never wake up." The King's Decree. His name? God-of-the-Angel-Armies! God-of-the-Angel-Armies speaks: "The city walls of Babylon—those massive walls!—will be flattened. And those city gates—huge gates!—will be set on fire. The harder you work at this empty life, the less you are. Nothing comes of ambition like this but ashes."

12. Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah's reign. Seraiah was in charge of travel arrangements. Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, "When you get to Babylon, read this out in public. Read, 'You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.' "When you've finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, 'That's how Babylon will sink to the bottom and stay there after the disaster I'm going to bring upon her.'"

13. Jeremiah 52 - Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother's name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah. As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim. The source of all this doom to Jerusalem and Judah was God's anger. God turned his back on them as an act of judgment. Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah's reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).

14. By the fourth month of Zedekiah's eleventh year, on the ninth day of the month, the famine was so bad that there wasn't so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King's Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah's army had deserted and was scattered. The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah's sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.

15. In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon's chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields. The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king's deputy didn't miss a thing. He took every scrap of precious metal he could find.

16. The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn't weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.

17. The king's deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king's counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king's deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood. Judah went into exile, orphaned from her land. 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign. 832 from Jerusalem were taken in the eighteenth year of his reign. 745 men from Judah were taken off by Nebuzaradan, the king's chief deputy, in Nebuchadnezzar's twenty-third year. The total number of exiles was 4,600.

18. When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.

God's Holy Anger

2011-03-21T18:39:00.000-07:00

Jeremiah 49-50

1. Jeremiah 49 - God's Message on the Ammonites: "Doesn't Israel have any children, no one to step into her inheritance? So why is the god Milcom taking over Gad's land, his followers moving into its towns? But not for long! The time's coming" —God's Decree— "When I'll fill the ears of Rabbah, Ammon's big city, with battle cries. She'll end up a pile of rubble, all her towns burned to the ground. Then Israel will kick out the invaders. I, God, say so, and it will be so. Wail Heshbon, Ai is in ruins. Villages of Rabbah, wring your hands! Dress in mourning, weep buckets of tears. Go into hysterics, run around in circles! Your god Milcom will be hauled off to exile, and all his priests and managers right with him. Why do you brag of your once-famous strength? You're a broken-down has-been, a castoff Who fondles his trophies and dreams of glory days and vainly thinks, 'No one can lay a hand on me.' Well, think again. I'll face you with terror from all sides." Word of the Master, God-of-the-Angel-Armies. "You'll be stampeded headlong, with no one to round up the runaways. Still, the time will come when I will make things right with Ammon." God's Decree.

2. The Message of God-of-the-Angel-Armies on Edom: "Is there nobody wise left in famous Teman? no one with a sense of reality? Has their wisdom gone wormy and rotten? Run for your lives! Get out while you can! Find a good place to hide, you who live in Dedan! I'm bringing doom to Esau. It's time to settle accounts. When harvesters work your fields, don't they leave gleanings? When burglars break into your house, don't they take only what they want? But I'll strip Esau clean. I'll search out every nook and cranny. I'll destroy everything connected with him, children and relatives and neighbors. There'll be no one left who will be able to say, 'I'll take care of your orphans. Your widows can depend on me.'"

3. Indeed. God says, "I tell you, if there are people who have to drink the cup of God's wrath even though they don't deserve it, why would you think you'd get off? You won't get off. You'll drink it. Oh yes, you'll drink every drop. And as for Bozrah, your capital, I swear by all that I am"—God's Decree—"that that city will end up a pile of charred ruins, a stinking garbage dump, an obscenity—and all her daughter-cities with her." I've just heard the latest from God. He's sent an envoy to the nations: "Muster your troops and attack Edom. Present arms! Go to war!" "Ah, Edom, I'm dropping you to last place among nations, the bottom of the heap, kicked around. You think you're so great—strutting across the stage of history, Living high in the impregnable rocks, acting like king of the mountain. You think you're above it all, don't you, like an eagle in its aerie? Well, you're headed for a fall. I'll bring you crashing to the ground." God's Decree.

4. "Edom will end up trash. Stinking, despicable trash. A wonder of the world in reverse. She'll join Sodom and Gomorrah and their neighbors in the sewers of history." God says so. "No one will live there, no mortal soul move in there. "Watch this: Like a lion coming up from the thick jungle of the Jordan Looking for prey in the mountain pastures, I will come upon Edom and pounce. I'll take my pick of the flock—and who's to stop me? The shepherds of Edom are helpless before me." So, listen to this plan that God has worked out against Edom, the blueprint of what he's prepared for those who live in Teman: "Believe it or not, the young, the vulnerable—mere lambs and kids—will be dragged off. Believe it or not, the flock in shock, helpless to help, will watch it happen. The very earth will shudder because of their cries, cries of anguish heard at the distant Red Sea. Look! An eagle soars, swoops down, spreads its wings over Bozrah. Brave warriors will double up in pain, helpless to fight, like a woman giving birth to a baby."

5. The Message on Damascus: "Hamath and Arpad will be in shock when they hear the bad news. Their hearts will melt in fear as they pace back and forth in worry. The blood will drain from the face of Damascus as she turns to flee. Hysterical, she'll fall to pieces, disabled, like a woman in childbirth. And now how lonely—bereft, abandoned! The once famous city, the once happy city. Her bright young men dead in the streets, her brave warriors silent as death. On that day"—Decree of God-of-the-Angel-Armies— "I'll start a fire at the wall of Damascus that will burn down all of Ben-hadad's forts."

6. The Message on Kedar and the sheikdoms of Hazor who were attacked by Nebuchadnezzar king of Babylon. This is God's Message: "On your feet! Attack Kedar! Plunder the Bedouin nomads from the east. Grab their blankets and pots and pans. Steal their camels. Traumatize them, shouting, 'Terror! Death! Doom! Danger everywhere!' Oh, run for your lives, You nomads from Hazor." God's Decree. "Find a safe place to hide. Nebuchadnezzar king of Babylon has plans to wipe you out, to go after you with a vengeance: 'After them,' he says. 'Go after these relaxed nomads who live free and easy in the desert, Who live in the open with no doors to lock, who live off by themselves.' Their camels are there for the taking, their herds and flocks, easy picking. I'll scatter them to the four winds, these defenseless nomads on the fringes of the desert. I'll bring terror from every direction. They won't know what hit them." God's Decree. "Jackals will take over the camps of Hazor, camps abandoned to wind and sand. No one will live there, no mortal soul move in there."

7. God's Message to the prophet Jeremiah on Elam at the outset of the reign of Zedekiah king of Judah. This is what God-of-the-Angel-Armies says: "Watch this! I'll break Elam's bow, her weapon of choice, across my knee. Then I'll let four winds loose on Elam, winds from the four corners of earth. I'll blow them away in all directions, landing homeless Elamites in every country on earth. They'll live in constant fear and terror among enemies who want to kill them. I'll bring doom on them, my anger-fueled doom. I'll set murderous hounds on their heels until there's nothing left of them. And then I'll set up my throne in Elam, having thrown out the king and his henchmen. But the time will come when I make everything right for Elam again." God's Decree.

8. Jeremiah 50 - The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans: "Get the word out to the nations! Preach it! Go public with this, broadcast it far and wide: Babylon taken, god-Bel hanging his head in shame, god-Marduk exposed as a fraud. All her god-idols shuffling in shame, all her play-gods exposed as cheap frauds. For a nation will come out of the north to attack her, reduce her cities to rubble. Empty of life—no animals, no people—not a sound, not a movement, not a breath. "In those days, at that time"—God's Decree—"the people of Israel will come, And the people of Judah with them. Walking and weeping, they'll seek me, their God. They'll ask directions to Zion and set their faces toward Zion. They'll come and hold tight to God, bound in a covenant eternal they'll never forget.

9. "My people were lost sheep. Their shepherds led them astray. They abandoned them in the mountains where they wandered aimless through the hills. They lost track of home, couldn't remember where they came from. Everyone who met them took advantage of them. Their enemies had no qualms: 'Fair game,' they said. 'They walked out on God. They abandoned the True Pasture, the hope of their parents.' "But now, get out of Babylon as fast as you can. Be rid of that Babylonian country. On your way. Good sheepdogs lead, but don't you be led. Lead the way home! Do you see what I'm doing? I'm rallying a host of nations against Babylon. They'll come out of the north, attack and take her. Oh, they know how to fight, these armies. They never come home empty-handed. Babylon is ripe for picking! All her plunderers will fill their bellies!" God's Decree.

10. "You Babylonians had a good time while it lasted, didn't you? You lived it up, exploiting and using my people, Frisky calves romping in lush pastures, wild stallions out having a good time! Well, your mother would hardly be proud of you. The woman who bore you wouldn't be pleased. Look at what's come of you! A nothing nation! Rubble and garbage and weeds! Emptied of life by my holy anger, a desert of death and emptiness. Travelers who pass by Babylon will gasp, appalled, shaking their heads at such a comedown. Gang up on Babylon! Pin her down! Throw everything you have against her. Hold nothing back. Knock her flat.

11. She's sinned—oh, how she's sinned, against me! Shout battle cries from every direction. All the fight has gone out of her. Her defenses have been flattened, her walls smashed. 'Operation God's Vengeance.' Pile on the vengeance! Do to her as she has done. Give her a good dose of her own medicine! Destroy her farms and farmers, ravage her fields, empty her barns. And you captives, while the destruction rages, get out while the getting's good, get out fast and run for home. "Israel is a scattered flock, hunted down by lions. The king of Assyria started the carnage. The king of Babylon, Nebuchadnezzar, Has completed the job, gnawing the bones clean." And now this is what God-of-the-Angel-Armies, the God of Israel, has to say: "Just watch! I'm bringing doom on the king of Babylon and his land, the same doom I brought on the king of Assyria.

12. But Israel I'll bring home to good pastures. He'll graze on the hills of Carmel and Bashan, On the slopes of Ephraim and Gilead. He will eat to his heart's content. In those days and at that time"—God's Decree—"they'll look high and low for a sign of Israel's guilt—nothing; Search nook and cranny for a trace of Judah's sin—nothing. These people that I've saved will start out with a clean slate. "Attack Merathaim, land of rebels! Go after Pekod, country of doom! Hunt them down. Make a clean sweep." God's Decree. "These are my orders. Do what I tell you. "The thunderclap of battle shakes the foundations! The Hammer has been hammered, smashed and splintered, Babylon pummeled beyond recognition. I set out a trap and you were caught in it. O Babylon, you never knew what hit you, Caught and held in the steel grip of that trap! That's what you get for taking on God.

13. "I, God, opened my arsenal. I brought out my weapons of wrath. The Master, God-of-the-Angel-Armies, has a job to do in Babylon. Come at her from all sides! Break into her granaries! Shovel her into piles and burn her up. Leave nothing! Leave no one! Kill all her young turks. Send them to their doom! Doom to them! Yes, Doomsday! The clock has finally run out on them. And here's a surprise: Runaways and escapees from Babylon Show up in Zion reporting the news of God's vengeance, taking vengeance for my own Temple. "Call in the troops against Babylon, anyone who can shoot straight! Tighten the noose! Leave no loopholes! Give her back as good as she gave, a dose of her own medicine! Her brazen insolence is an outrage against God, The Holy of Israel. And now she pays: her young strewn dead in the streets, her soldiers dead, silent forever." God's Decree.

14. "Do you get it, Mister Pride? I'm your enemy!" Decree of the Master, God-of-the-Angel-Armies. "Time's run out on you: That's right: It's Doomsday. Mister Pride will fall flat on his face. No one will offer him a hand. I'll set his towns on fire. The fire will spread wild through the country." And here's more from God-of-the-Angel-Armies: "The people of Israel are beaten down, the people of Judah along with them. Their oppressors have them in a grip of steel. They won't let go. But the Rescuer is strong: God-of-the-Angel-Armies. Yes, I will take their side, I'll come to their rescue. I'll soothe their land, but rough up the people of Babylon.

15. "It's all-out war in Babylon"—God's Decree - "total war against people, leaders, and the wise! War to the death on her boasting pretenders, fools one and all! War to the death on her soldiers, cowards to a man! War to the death on her hired killers, gutless wonders! War to the death on her banks—looted! War to the death on her water supply—drained dry! A land of make-believe gods gone crazy—hobgoblins! The place will be haunted with jackals and scorpions, night-owls and vampire bats. No one will ever live there again. The land will reek with the stench of death. It will join Sodom and Gomorrah and their neighbors, the cities I did away with." God's Decree. "No one will live there again. No one will again draw breath in that land, ever.

16. "And now, watch this! People pouring out of the north, hordes of people, A mob of kings stirred up from far-off places. Flourishing deadly weapons, barbarians they are, cruel and pitiless. Roaring and relentless, like ocean breakers, they come riding fierce stallions, In battle formation, ready to fight you, Daughter Babylon! Babylon's king hears them coming. He goes white as a ghost, limp as a dishrag. Terror-stricken, he doubles up in pain, helpless to fight, like a woman giving birth to a baby. "And now watch this: Like a lion coming up from the thick jungle of the Jordan, Looking for prey in the mountain pastures, I'll take over and pounce. I'll take my pick of the flock—and who's to stop me? All the so-called shepherds are helpless before me."

17. So, listen to this plan that God has worked out against Babylon, the blueprint of what he's prepared for dealing with Chaldea: Believe it or not, the young, the vulnerable—mere lambs and kids—will be dragged off. Believe it or not, the flock in shock, helpless to help, watches it happen. When the shout goes up, "Babylon's down!" the very earth will shudder at the sound. The news will be heard all over the world.

"But yet there's a day that's coming when I'll put things right..."

2011-03-20T18:11:00.000-07:00

Jeremiah 46-48

1. Jeremiah 46 - God's Messages through the prophet Jeremiah regarding the godless nations. The Message to Egypt and the army of Pharaoh Neco king of Egypt at the time it was defeated by Nebuchadnezzar king of Babylon while camped at Carchemish on the Euphrates River in the fourth year of the reign of Jehoiakim king of Judah: "'Present arms! March to the front! Harness the horses! Up in the saddles! Battle formation! Helmets on, spears sharpened, armor in place!' But what's this I see? They're scared out of their wits! They break ranks and run for cover. Their soldiers panic. They run this way and that, stampeding blindly. It's total chaos, total confusion, danger everywhere!" God's Decree. "The swiftest runners won't get away, the strongest soldiers won't escape. In the north country, along the River Euphrates, they'll stagger, stumble, and fall.

2. "Who is this like the Nile in flood? like its streams torrential? Why, it's Egypt like the Nile in flood, like its streams torrential, Saying, 'I'll take over the world. I'll wipe out cities and peoples.' Run, horses! Roll, chariots! Advance, soldiers from Cush and Put with your shields, Soldiers from Lud, experts with bow and arrow. "But it's not your day. It's the Master's, me, GOD-of-the-Angel-Armies—the day when I have it out with my enemies, The day when Sword puts an end to my enemies, when Sword exacts vengeance. I, the Master, God-of-the-Angel-Armies, will pile them on an altar—a huge sacrifice!—In the great north country, along the mighty Euphrates. "Oh, virgin Daughter Egypt, climb into the mountains of Gilead, get healing balm. You will vainly collect medicines, for nothing will be able to cure what ails you. The whole world will hear your anguished cries. Your wails fill the earth, As soldier falls against soldier and they all go down in a heap."

3. The Message that God gave to the prophet Jeremiah when Nebuchadnezzar king of Babylon was on his way to attack Egypt: "Tell Egypt, alert Migdol, post warnings in Noph and Tahpanhes: 'Wake up! Be prepared! War's coming!' "Why will your bull-god Apis run off? Because God will drive him off. Your ragtag army will fall to pieces. The word is passing through the ranks, 'Let's get out of here while we still can. Let's head for home and save our skins.' When they get home they'll nickname Pharaoh 'Big-Talk-Bad-Luck.' As sure as I am the living God" —the King's Decree, God-of-the-Angel-Armies is his name—"A conqueror is coming: like Tabor, singular among mountains; like Carmel, jutting up from the sea! So pack your bags for exile, you coddled daughters of Egypt, For Memphis will soon be nothing, a vacant lot grown over with weeds.

4. "Too bad, Egypt, a beautiful sleek heifer attacked by a horsefly from the north! All her hired soldiers are stationed to defend her—like well-fed calves they are. But when their lives are on the line, they'll run off, cowards every one. When the going gets tough, they'll take the easy way out. "Egypt will slither and hiss like a snake as the enemy army comes in force. They will rush in, swinging axes like lumberjacks cutting down trees. They'll level the country"—God's Decree—"nothing and no one standing for as far as you can see. The invaders will be a swarm of locusts, innumerable, past counting. Daughter Egypt will be ravished, raped by vandals from the north."

5. God-of-the-Angel-Armies, the God of Israel, says, "Watch out when I visit doom on the god Amon of Thebes, Egypt and its gods and kings, Pharaoh and those who trust in him. I'll turn them over to those who are out to kill them, to Nebuchadnezzar and his military. Egypt will be set back a thousand years. Eventually people will live there again." God's Decree. "But you, dear Jacob my servant, you have nothing to fear. Israel, there's no need to worry. Look up! I'll save you from that far country, I'll get your children out of the land of exile. Things are going to be normal again for Jacob, safe and secure, smooth sailing. Yes, dear Jacob my servant, you have nothing to fear. Depend on it, I'm on your side. I'll finish off all the godless nations among which I've scattered you, But I won't finish you off. I have more work left to do on you. I'll punish you, but fairly. No, I'm not finished with you yet."

6. Jeremiah 47 - God's Message to the prophet Jeremiah regarding the Philistines just before Pharaoh attacked Gaza. This is what God says: "Look out! Water will rise in the north country, swelling like a river in flood. The torrent will flood the land, washing away city and citizen. Men and women will scream in terror, wails from every door and window, As the thunder from the hooves of the horses will be heard, the clatter of chariots, the banging of wheels. Fathers, paralyzed by fear, won't even grab up their babies Because it will be doomsday for Philistines, one and all, no hope of help for Tyre and Sidon. GOD will finish off the Philistines, what's left of those from the island of Crete. Gaza will be shaved bald as an egg, Ashkelon struck dumb as a post. You're on your last legs. How long will you keep flailing? "Oh, Sword of God, how long will you keep this up? Return to your scabbard. Haven't you had enough? Can't you call it quits? "But how can it quit when I, God, command the action? I've ordered it to cut down Ashkelon and the seacoast."

7. Jeremiah 48 - The Message on Moab from God-of-the-Angel-Armies, the God of Israel: "Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab's glory—dust and ashes. Conspirators plot Heshbon's doom: 'Come, let's wipe Moab off the map.' Dungface Dimon will loudly lament, as killing follows killing. Listen! A cry out of Horonaim: 'Disaster—doom and more doom!' Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won't help you now. Your big god Chemosh will be hauled off, his priests and managers with him.

8. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God's name is cursed, and cursed all halfhearted use of the sword. "Moab has always taken it easy—lazy as a dog in the sun, Never had to work for a living, never faced any trouble, Never had to grow up, never once worked up a sweat. But those days are a thing of the past. I'll put him to work at hard labor. That will wake him up to the world of hard knocks. That will smash his illusions. Moab will be as ashamed of god Chemosh as Israel was ashamed of her Bethel calf-gods, the calf-gods she thought were so great. For how long do you think you'll be saying, 'We're tough. We can beat anyone anywhere'?

9. The destruction of Moab has already begun. Her choice young soldiers are lying dead right now." The King's Decree—his full name, God-of-the-Angel-Armies. "Yes. Moab's doom is on countdown, disaster targeted and launched. Weep for Moab, friends and neighbors, all who know how famous he's been. Lament, 'His mighty scepter snapped in two like a toothpick, that magnificent royal staff!' "Come down from your high horse, pampered beauty of Dibon. Sit in dog dung. The destroyer of Moab will come against you. He'll wreck your safe, secure houses. Stand on the roadside, pampered women of Aroer. Interview the refugees who are running away. Ask them, 'What's happened? And why?' Moab will be an embarrassing memory, nothing left of the place. Wail and weep your eyes out! Tell the bad news along the Arnon river. Tell the world that Moab is no more. "My judgment will come to the plateau cities: on Holon, Jahzah, and Mephaath; on Dibon, Nebo, and Beth-diblathaim; on Kiriathaim, Beth-gamul, and Beth-meon; on Kerioth, Bozrah, and all the cities of Moab, far and near. "Moab's link to power is severed. Moab's arm is broken." God's Decree.

10. "Turn Moab into a drunken sot, drunk on the wine of my wrath, a dung-faced drunk, filling the country with vomit—Moab a falling-down drunk, a joke in bad taste. Wasn't it you, Moab, who made crude jokes over Israel? And when they were caught in bad company, didn't you cluck and gossip and snicker? "Leave town! Leave! Look for a home in the cliffs, you who grew up in Moab. Try living like a dove who nests high in the river gorge. "We've all heard of Moab's pride, that legendary pride, The strutting, bullying, puffed-up pride, the insufferable arrogance. I know"—God's Decree—"his rooster-crowing pride, the inflated claims, the sheer nothingness of Moab. But I will weep for Moab, yes, I will mourn for the people of Moab. I will even mourn for the people of Kir-heres. I'll weep for the grapevines of Sibmah and join Jazer in her weeping - Grapevines that once reached the Dead Sea with tendrils as far as Jazer.

11. Your summer fruit and your bursting grapes will be looted by brutal plunderers, Lush Moab stripped of song and laughter. And yes, I'll shut down the winepresses, stop all the shouts and hurrahs of harvest. "Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up. "I will put a stop in Moab"—God's Decree—"to all hiking to the high places to offer burnt sacrifices to the gods. "My heart moans for Moab, for the men of Kir-heres, like soft flute sounds carried by the wind. They've lost it all. They've got nothing.

12. "Everywhere you look are signs of mourning: heads shaved, beards cut, Hands scratched and bleeding, clothes ripped and torn. "In every house in Moab there'll be loud lamentation, on every street in Moab, loud lamentation. As with a pottery jug that no one wants, I'll smash Moab to bits." God's Decree. "Moab ruined! Moab shamed and ashamed to be seen! Moab a cruel joke! The stark horror of Moab!" God's verdict on Moab. Indeed! "Look! An eagle is about to swoop down and spread its wings over Moab. The towns will be captured, the fortresses taken. Brave warriors will double up in pain, helpless to fight, like a woman giving birth to a baby. There'll be nothing left of Moab, nothing at all, because of his defiant arrogance against me.

13. "Terror and pit and trap are what you have facing you, Moab." God's Decree. "A man running in terror will fall into a trap. A man climbing out of a pit will be caught in a trap. This is my agenda for Moab on doomsday." God's Decree. "On the outskirts of Heshbon, refugees will pull up short, worn out. Fire will flame high from Heshbon, a firestorm raging from the capital of Sihon's kingdom. It will burn off Moab's eyebrows, will scorch the skull of the braggarts. That's all for you, Moab! You worshipers of Chemosh will be finished off! Your sons will be trucked off to prison camps; your daughters will be herded into exile. But yet there's a day that's coming when I'll put things right in Moab. "For now, that's the judgment on Moab."

Doom

2011-03-19T21:31:00.001-07:00

Jeremiah 41-45

1. Jeremiah 41 - But in the seventh month, Ishmael son of Nethaniah, son of Elishama, came. He had royal blood in his veins and had been one of the king's high-ranking officers. He paid a visit to Gedaliah son of Ahikam at Mizpah with ten of his men. As they were eating together, Ishmael and his ten men jumped to their feet and knocked Gedaliah down and killed him, killed the man the king of Babylon had appointed governor of the land. Ishmael also killed all the Judeans who were with Gedaliah in Mizpah, as well as the Chaldean soldiers who were stationed there. On the second day after the murder of Gedaliah—no one yet knew of it—men arrived from Shechem, Shiloh, and Samaria, eighty of them, with their beards shaved, their clothing ripped, and gashes on their bodies. They were pilgrims carrying grain offerings and incense on their way to worship at the Temple in Jerusalem.

2. Ishmael son of Nethaniah went out from Mizpah to welcome them, weeping ostentatiously. When he greeted them he invited them in: "Come and meet Gedaliah son of Ahikam." But as soon as they were inside the city, Ishmael son of Nethaniah and his henchmen slaughtered the pilgrims and dumped the bodies in a cistern. Ten of the men talked their way out of the massacre. They bargained with Ishmael, "Don't kill us. We have a hidden store of wheat, barley, olive oil, and honey out in the fields." So he held back and didn't kill them with their fellow pilgrims. Ishmael's reason for dumping the bodies into a cistern was to cover up the earlier murder of Gedaliah. The cistern had been built by king Asa as a defense against Baasha king of Israel. This was the cistern that Ishmael son of Nethaniah filled with the slaughtered men.

3. Ishmael then took everyone else in Mizpah, including the king's daughters entrusted to the care of Gedaliah son of Ahikam by Nebuzaradan the captain of the bodyguard, as prisoners. Rounding up the prisoners, Ishmael son of Nethaniah proceeded to take them over into the country of Ammon. Johanan son of Kareah and all the army officers with him heard about the atrocities committed by Ishmael son of Nethaniah. They set off at once after Ishmael son of Nethaniah. They found him at the large pool at Gibeon. When all the prisoners from Mizpah who had been taken by Ishmael saw Johanan son of Kareah and the army officers with him, they couldn't believe their eyes. They were so happy! They all rallied around Johanan son of Kareah and headed back home. But Ishmael son of Nethaniah got away, escaping from Johanan with eight men into the land of Ammon.

4. Then Johanan son of Kareah and the army officers with him gathered together what was left of the people whom Ishmael son of Nethaniah had taken prisoner from Mizpah after the murder of Gedaliah son of Ahikam—men, women, children, eunuchs—and brought them back from Gibeon. They set out at once for Egypt to get away from the Chaldeans, stopping on the way at Geruth-kimham near Bethlehem. They were afraid of what the Chaldeans might do in retaliation of Ishmael son of Nethaniah's murder of Gedaliah son of Ahikam, whom the king of Babylon had appointed as governor of the country.

5. Jeremiah 42 - All the army officers, led by Johanan son of Kareah and Jezaniah son of Hoshaiah, accompanied by all the people, small and great, came to Jeremiah the prophet and said, "We have a request. Please listen. Pray to your God for us, what's left of us. You can see for yourself how few we are! Pray that your God will tell us the way we should go and what we should do." Jeremiah the prophet said, "I hear your request. And I will pray to your God as you have asked. Whatever God says, I'll pass on to you. I'll tell you everything, holding nothing back." They said to Jeremiah, "Let God be our witness, a true and faithful witness against us, if we don't do everything that your God directs you to tell us. Whether we like it or not, we'll do it. We'll obey whatever our God tells us. Yes, count on us. We'll do it."

6. Ten days later God's Message came to Jeremiah. He called together Johanan son of Kareah and all the army officers with him, including all the people, regardless of how much clout they had. He then spoke: "This is the Message from God, the God of Israel, to whom you sent me to present your prayer. He says, 'If you are ready to stick it out in this land, I will build you up and not drag you down, I will plant you and not pull you up like a weed. I feel deep compassion on account of the doom I have visited on you. You don't have to fear the king of Babylon. Your fears are for nothing. I'm on your side, ready to save and deliver you from anything he might do. I'll pour mercy on you. What's more, he will show you mercy! He'll let you come back to your very own land.'

7. "But do not say, 'We're not staying around this place,' refusing to obey the command of your God and saying instead, 'No! We're off to Egypt, where things are peaceful—no wars, no attacking armies, plenty of food. We're going to live there.' If what's left of Judah is headed down that road, then listen to God's Message. This is what God-of-the-Angel-Armies says: 'If you have determined to go to Egypt and make that your home, then the very wars you fear will catch up with you in Egypt and the starvation you dread will track you down in Egypt. You'll die there! Every last one of you who is determined to go to Egypt and make it your home will either be killed, starve, or get sick and die. No survivors, not one! No one will escape the doom that I'll bring upon you.' "This is the Message from God-of-the-Angel-Armies, the God of Israel: 'In the same way that I swept the citizens of Jerusalem away with my anger and wrath, I'll do the same thing all over again in Egypt. You'll end up being cursed, reviled, ridiculed, and mocked. And you'll never see your homeland again.'

8. "God has plainly told you, you leftovers from Judah, 'Don't go to Egypt.' Could anything be plainer? I warn you this day that you are living out a fantasy. You're making a fatal mistake. "Didn't you just now send me to your God, saying, 'Pray for us to our God. Tell us everything that God says and we'll do it all'? "Well, now I've told you, told you everything he said, and you haven't obeyed a word of it, not a single word of what your God sent me to tell you. So now let me tell you what will happen next: You'll be killed, you'll starve to death, you'll get sick and die in the wonderful country where you've determined to go and live."

9. Jeremiah 43 - When Jeremiah finished telling all the people the whole Message that their God had sent him to give them—all these words—Azariah son of Hoshaiah and Johanan son of Kareah, backed by all the self-important men, said to Jeremiah, "Liar! Our God never sent you with this message telling us not to go to Egypt and live there. Baruch son of Neriah is behind this. He has turned you against us. He's playing into the hands of the Babylonians so we'll either end up being killed or taken off to exile in Babylon." Johanan son of Kareah and the army officers, and the people along with them, wouldn't listen to God's Message that they stay in the land of Judah and live there.

10. Johanan son of Kareah and the army officers gathered up everyone who was left from Judah, who had come back after being scattered all over the place—the men, women, and children, the king's daughters, all the people that Nebuzaradan captain of the bodyguard had left in the care of Gedaliah son of Ahikam, the son of Shaphan, and last but not least, Jeremiah the prophet and Baruch son of Neriah. They entered the land of Egypt in total disobedience of God's Message and arrived at the city of Tahpanhes. While in Tahpanhes, God's Word came to Jeremiah: "Pick up some large stones and cover them with mortar in the vicinity of the pavement that leads up to the building set aside for Pharaoh's use in Tahpanhes. Make sure some of the men of Judah are watching.

11. "Then address them: 'This is what God-of-the-Angel-Armies says: Be on the lookout! I'm sending for and bringing Nebuchadnezzar the king of Babylon—my servant, mind you!—and he'll set up his throne on these very stones that I've had buried here and he'll spread out his canopy over them. He'll come and absolutely smash Egypt, sending each to his assigned fate: death, exile, slaughter. He'll burn down the temples of Egypt's gods. He'll either burn up the gods or haul them off as booty. Like a shepherd who picks lice from his robes, he'll pick Egypt clean. And then he'll walk away without a hand being laid on him. He'll shatter the sacred obelisks at Egypt's House of the Sun and make a huge bonfire of the temples of Egypt's gods.'"

12. Jeremiah 44 - The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: "This is what God-of-the-Angel-Armies, the God of Israel, says: 'You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please—don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion." But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.'

13. "This is the Message of God, God-of-the-Angel-Armies, the God of Israel: 'So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth. "'Have you so soon forgotten the evil lives of your ancestors, the evil lives of the kings of Judah and their wives, to say nothing of your own evil lives, you and your wives, the evil you flaunted in the land of Judah and the streets of Jerusalem? And to this day, there's not a trace of remorse, not a sign of reverence, nobody caring about living by what I tell them or following my instructions that I've set out so plainly before you and your parents! So this is what God-of-the-Angel-Armies decrees:

14. "'Watch out! I've decided to bring doom on you and get rid of everyone connected with Judah. I'm going to take what's left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You'll end up cursed, reviled, ridiculed, and mocked. I'll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'"

15. The men who knew that their wives had been burning sacrifices to the no-gods, joined by a large crowd of women, along with virtually everyone living in Pathros of Egypt, answered Jeremiah: "We're having nothing to do with what you tell us is God's Message. We're going to go right on offering sacrifices to the Queen of Heaven and pouring out drink offerings to her, keeping up the traditions set by our ancestors, our kings and government leaders in the cities of Judah and the streets of Jerusalem in the good old days. We had a good life then—lots of food, rising standard of living, and no bad luck. But the moment we quit sacrificing to the Queen of Heaven and pouring out offerings to her, everything fell apart. We've had nothing but massacres and starvation ever since." And then the women chimed in: "Yes! Absolutely! We're going to keep at it, offering sacrifices to the Queen of Heaven and pouring out offerings to her. Aren't our husbands behind us? They like it that we make goddess cookies and pour out our offerings to her."

16. Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said, "The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem—don't you think God noticed? He noticed, all right. And he got fed up. Finally, he couldn't take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that. This doom has come upon you because you kept offering all those sacrifices, and you sinned against God! You refused to listen to him, wouldn't live the way he directed, ignored the covenant conditions."

17. Jeremiah kept going, but now zeroed in on the women: "Listen, all you who are from Judah and living in Egypt—please, listen to God's Word. God-of-the-Angel-Armies, the God of Israel, says: 'You women! You said it and then you did it. You said, "We're going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody's going to stop us!"' "Well, go ahead. Keep your vows. Do it up big. But also listen to what God has to say about it, all you who are from Judah but live in Egypt: 'I swear by my great name, backed by everything I am—this is God speaking!—that never again shall my name be used in vows, such as "As sure as the Master, God, lives!" by anyone in the whole country of Egypt. I've targeted each one of you for doom. The good is gone for good.

18. "'All the Judeans in Egypt will die off by massacre or starvation until they're wiped out. The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word. "'And this will be the evidence: I will bring punishment right here, and by this you'll know that the decrees of doom against you are the real thing. Watch for this sign of doom: I will give Pharaoh Hophra king of Egypt over to his enemies, those who are out to kill him, exactly as I gave Zedekiah king of Judah to his enemy Nebuchadnezzar, who was after him.'"

19. Jeremiah 45 - This is what Jeremiah told Baruch one day in the fourth year of Jehoiakim's reign as he was taking dictation from the prophet: "These are the words of God, the God of Israel, to you, Baruch. You say, 'These are bad times for me! It's one thing after another. God is piling on the pain. I'm worn out and there's no end in sight.' "But God says, 'Look around. What I've built I'm about to wreck, and what I've planted I'm about to rip up. And I'm doing it everywhere—all over the whole earth! So forget about making any big plans for yourself. Things are going to get worse before they get better. But don't worry. I'll keep you alive through the whole business.'"

(For congregational use, with a full orchestra.)

2011-03-18T13:50:00.001-07:00

Habakkuk 1-3

1. Habakkuk 1 - The problem as God gave Habakkuk to see it: God, how long do I have to cry out for help before you listen? How many times do I have to yell, "Help! Murder! Police!" before you come to the rescue? Why do you force me to look at evil, stare trouble in the face day after day? Anarchy and violence break out, quarrels and fights all over the place. Law and order fall to pieces. Justice is a joke. The wicked have the righteous hamstrung and stand justice on its head. God Says, "Look! Look around at the godless nations. Look long and hard. Brace yourself for a shock. Something's about to take place and you're going to find it hard to believe. I'm about to raise up Babylonians to punish you, Babylonians, fierce and ferocious—World-conquering Babylon, grabbing up nations right and left, A dreadful and terrible people, making up its own rules as it goes. Their horses run like the wind, attack like bloodthirsty wolves. A stampede of galloping horses thunders out of nowhere. They descend like vultures circling in on carrion.

2. They're out to kill. Death is on their minds. They collect victims like squirrels gathering nuts. They mock kings, poke fun at generals, Spit on forts, and leave them in the dust. They'll all be blown away by the wind. Brazen in sin, they call strength their god." Why Is God Silent Now? God, you're from eternity, aren't you? Holy God, we aren't going to die, are we? God, you chose Babylonians for your judgment work? Rock-Solid God, you gave them the job of discipline? But you can't be serious! You can't condone evil! So why don't you do something about this? Why are you silent now? This outrage! Evil men swallow up the righteous and you stand around and watch!

3. You're treating men and women as so many fish in the ocean, Swimming without direction, swimming but not getting anywhere. Then this evil Babylonian arrives and goes fishing. He pulls in a good catch. He catches his limit and fills his creel—a good day of fishing! He's happy! He praises his rod and reel, piles his fishing gear on an altar and worships it! It's made his day, and he's going to eat well tonight! Are you going to let this go on and on? Will you let this Babylonian fisherman Fish like a weekend angler, killing people as if they're nothing but fish?

4. Habakkuk 2 - What's God going to say to my questions? I'm braced for the worst. I'll climb to the lookout tower and scan the horizon. I'll wait to see what God says, how he'll answer my complaint. Full of Self, but Soul-Empty And then God answered: "Write this. Write what you see. Write it out in big block letters so that it can be read on the run. This vision-message is a witness pointing to what's coming. It aches for the coming—it can hardly wait! And it doesn't lie. If it seems slow in coming, wait. It's on its way. It will come right on time. "Look at that man, bloated by self-importance—full of himself but soul-empty. But the person in right standing before God through loyal and steady believing is fully alive, really alive.

5. "Note well: Money deceives. The arrogant rich don't last. They are more hungry for wealth than the grave is for cadavers. Like death, they always want more, but the 'more' they get is dead bodies. They are cemeteries filled with dead nations, graveyards filled with corpses.
Don't give people like this a second thought. Soon the whole world will be taunting them: "'Who do you think you are—getting rich by stealing and extortion? How long do you think you can get away with this?' Indeed, how long before your victims wake up, stand up and make you the victim? You've plundered nation after nation. Now you'll get a taste of your own medicine. All the survivors are out to plunder you, a payback for all your murders and massacres.

6. "Who do you think you are—recklessly grabbing and looting, Living it up, acting like king of the mountain, acting above it all, above trials and troubles? You've engineered the ruin of your own house. In ruining others you've ruined yourself. You've undermined your foundations, rotted out your own soul. The bricks of your house will speak up and accuse you. The woodwork will step forward with evidence. "Who do you think you are—building a town by murder, a city with crime? Don't you know that God-of-the-Angel-Armies makes sure nothing comes of that but ashes, Makes sure the harder you work at that kind of thing, the less you are? Meanwhile the earth fills up with awareness of God's glory as the waters cover the sea.

7. "Who do you think you are—inviting your neighbors to your drunken parties, Giving them too much to drink, roping them into your sexual orgies? You thought you were having the time of your life. Wrong! It's a time of disgrace. All the time you were drinking, you were drinking from the cup of God's wrath. You'll wake up holding your throbbing head, hung over—hung over from Lebanon violence, Hung over from animal massacres, hung over from murder and mayhem, From multiple violations of place and people. "What's the use of a carved god so skillfully carved by its sculptor? What good is a fancy cast god when all it tells is lies? What sense does it make to be a pious god-maker who makes gods that can't even talk? Who do you think you are—saying to a stick of wood, 'Wake up,' Or to a dumb stone, 'Get up'? Can they teach you anything about anything? There's nothing to them but surface. There's nothing on the inside. "But oh! God is in his holy Temple! Quiet everyone—a holy silence. Listen!"

8. Habakkuk 3 - A prayer of the prophet Habakkuk, with orchestra: God, I've heard what our ancestors say about you, and I'm stopped in my tracks, down on my knees. Do among us what you did among them. Work among us as you worked among them. And as you bring judgment, as you surely must, remember mercy. God's on his way again, retracing the old salvation route, Coming up from the south through Teman, the Holy One from Mount Paran. Skies are blazing with his splendor, his praises sounding through the earth, His cloud-brightness like dawn, exploding, spreading, forked-lightning shooting from his hand—what power hidden in that fist!

9. Plague marches before him, pestilence at his heels! He stops. He shakes Earth. He looks around. Nations tremble. The age-old mountains fall to pieces; ancient hills collapse like a spent balloon. The paths God takes are older than the oldest mountains and hills. I saw everyone worried, in a panic: Old wilderness adversaries, Cushan and Midian, were terrified, hoping he wouldn't notice them. God, is it River you're mad at? Angry at old River? Were you raging at Sea when you rode horse and chariot through to salvation? You unfurled your bow and let loose a volley of arrows. You split Earth with rivers. Mountains saw what was coming. They twisted in pain. Flood Waters poured in. Ocean roared and reared huge waves. Sun and Moon stopped in their tracks. Your flashing arrows stopped them, your lightning-strike spears impaled them. Angry, you stomped through Earth. Furious, you crushed the godless nations. You were out to save your people, to save your specially chosen people.

10. You beat the stuffing out of King Wicked, Stripped him naked from head to toe, Set his severed head on his own spear and blew away his army. Scattered they were to the four winds—and ended up food for the sharks! You galloped through the Sea on your horses, racing on the crest of the waves. When I heard it, my stomach did flips. I stammered and stuttered. My bones turned to water. I staggered and stumbled. I sit back and wait for Doomsday to descend on our attackers. Though the cherry trees don't blossom and the strawberries don't ripen, Though the apples are worm-eaten and the wheat fields stunted, Though the sheep pens are sheepless and the cattle barns empty, I'm singing joyful praise to God. I'm turning cartwheels of joy to my Savior God. Counting on God's Rule to prevail, I take heart and gain strength. I run like a deer. I feel like I'm king of the mountain! (For congregational use, with a full orchestra.) - yes that's in the bible - love how musical the bible is! :)

Evil Kings

2011-03-17T23:14:00.001-07:00

2 Kings 24-25; 2 Chronicles 36

1. 2 Kings 24 - It was during his reign that Nebuchadnezzar king of Babylon invaded the country. Jehoiakim became his puppet. But after three years he had had enough and revolted. GOD dispatched a succession of raiding bands against him: Babylonian, Aramean, Moabite, and Ammonite. The strategy was to destroy Judah. Through the preaching of his servants and prophets, GOD had said he would do this, and now he was doing it. None of this was by chance—it was GOD's judgment as he turned his back on Judah because of the enormity of the sins of Manasseh—Manasseh, the killer-king, who made the Jerusalem streets flow with the innocent blood of his victims. GOD wasn't about to overlook such crimes. The rest of the life and times of Jehoiakim is written in The Chronicles of the Kings of Judah. Jehoiakim died and was buried with his ancestors. His son Jehoiachin became the next king.

2. The threat from Egypt was now over—no more invasions by the king of Egypt—for by this time the king of Babylon had captured all the land between the Brook of Egypt and the Euphrates River, land formerly controlled by the king of Egypt. Jehoiachin was eighteen years old when he became king. His rule in Jerusalem lasted only three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem. In GOD's opinion he also was an evil king, no different from his father. The next thing to happen was that the officers of Nebuchadnezzar king of Babylon attacked Jerusalem and put it under siege. While his officers were laying siege to the city, Nebuchadnezzar king of Babylon paid a personal visit. And Jehoiachin king of Judah, along with his mother, officers, advisors, and government leaders, surrendered.

3. In the eighth year of his reign Jehoiachin was taken prisoner by the king of Babylon. Nebuchadnezzar emptied the treasuries of both The Temple of GOD and the royal palace and confiscated all the gold furnishings that Solomon king of Israel had made for The Temple of GOD. This should have been no surprise—GOD had said it would happen. And then he emptied Jerusalem of people—all its leaders and soldiers, all its craftsmen and artisans. He took them into exile, something like ten thousand of them! The only ones he left were the very poor. He took Jehoiachin into exile to Babylon. With him he took the king's mother, his wives, his chief officers, the community leaders, anyone who was anybody—in round numbers, seven thousand soldiers plus another thousand or so craftsmen and artisans, all herded off into exile in Babylon.

4. Then the king of Babylon made Jehoiachin's uncle, Mattaniah, his puppet king, but changed his name to Zedekiah. Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother's name was Hamutal the daughter of Jeremiah. Her hometown was Libnah. As far as GOD was concerned Zedekiah was just one more evil king, a carbon copy of Jehoiakim. The source of all this doom to Jerusalem and Judah was GOD's anger— GOD turned his back on them as an act of judgment. And then Zedekiah revolted against the king of Babylon.

5. 2 Kings 25 - The revolt dates from the ninth year and tenth month of Zedekiah's reign. Nebuchadnezzar set out for Jerusalem immediately with a full army. He set up camp and sealed off the city by building siege mounds around it. The city was under siege for nineteen months (until the eleventh year of Zedekiah). By the fourth month of Zedekiah's eleventh year, on the ninth day of the month, the famine was so bad that there wasn't so much as a crumb of bread for anyone. Then there was a breakthrough. At night, under cover of darkness, the entire army escaped through an opening in the wall (it was the gate between the two walls above the King's Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan on the Arabah Valley road. But the Babylonians were in pursuit of the king and they caught up with him in the Plains of Jericho. By then Zedekiah's army had deserted and was scattered. The Babylonians took Zedekiah prisoner and marched him off to the king of Babylon at Riblah, then tried and sentenced him on the spot. Zedekiah's sons were executed right before his eyes; the summary murder of his sons was the last thing he saw, for they then blinded him. Securely handcuffed, he was hauled off to Babylon.

6. In the nineteenth year of Nebuchadnezzar king of Babylon, on the seventh day of the fifth month, Nebuzaradan, the king of Babylon's chief deputy, arrived in Jerusalem. He burned The Temple of GOD to the ground, went on to the royal palace, and then finished off the city—burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields. The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in The Temple of GOD and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories used in the services of Temple worship, as well as the gold and silver censers and sprinkling bowls. The king's deputy didn't miss a thing—he took every scrap of precious metal he could find.

7. The amount of bronze they got from the two pillars, the Sea, and all the washstands that Solomon had made for The Temple of GOD was enormous—they couldn't weigh it all! Each pillar stood twenty-seven feet high, plus another four and a half feet for an ornate capital of bronze filigree and decorative fruit. The king's deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, five of the king's counselors, the accountant, the chief recruiting officer for the army, and sixty men of standing from among the people. Nebuzaradan the king's deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.

8. Regarding the common people who were left behind in Judah, this: Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, as their governor. When veteran army officers among the people heard that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah. Among them were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and some of their followers. Gedaliah assured the officers and their men, giving them his word, "Don't be afraid of the Babylonian officials. Go back to your farms and families and respect the king of Babylon. Trust me, everything is going to be all right."

9. Some time later—it was in the seventh month—Ishmael son of Nethaniah, the son of Elishama (he had royal blood in him), came back with ten men and killed Gedaliah, the traitor Jews, and the Babylonian officials who were stationed at Mizpah—a bloody massacre. But then, afraid of what the Babylonians would do, they all took off for Egypt, leaders and people, small and great. When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-seventh day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the other political prisoners held in Babylon. Jehoiachin took off his prison garb and for the rest of his life ate his meals in company with the king. The king provided everything he needed to live comfortably.

10. 2 Chronicles 36 - Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold. Neco king of Egypt then made Eliakim, Jehoahaz's brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt. Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In GOD's opinion he was an evil king. Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of GOD to Babylon and put them in his royal palace. The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah. Jehoiachin his son became the next king.

11. Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In GOD's opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of GOD. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem. Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as GOD was concerned, he was just one more evil king; there wasn't a trace of contrition in him when the prophet Jeremiah preached GOD's word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God's name that he would be loyal. He became set in his own stubborn ways—he never gave GOD a thought; repentance never entered his mind.

12. The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of GOD so recently consecrated in Jerusalem. GOD, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn't listen; they poked fun at God's messengers, despised the message itself, and in general treated the prophets like idiots. GOD became more and more angry until there was no turning back—GOD called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.

13. And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over. This is exactly the message of GOD that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.

14. In the first year of Cyrus king of Persia—this fulfilled the message of GOD preached by Jeremiah—GOD moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: "From Cyrus king of Persia a proclamation: GOD, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to GOD's people are urged to return—and may your GOD be with you! Move forward!"

Redemption?

2011-03-16T16:11:00.000-07:00

Jeremiah 38-40; Psalm 74; Psalm 79

1. Jeremiah 38 - Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely: "This is God's Message: 'Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.' "And, God's sure Word: 'This city is destined to fall to the army of the king of Babylon. He's going to take it over.'" These officials told the king, "Please, kill this man. He's got to go! He's ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn't looking after the good of this people. He's trying to ruin us!" King Zedekiah caved in: "If you say so. Go ahead, handle it your way. You're too much for me."

2. So they took Jeremiah and threw him into the cistern of Malkijah the king's son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn't any water in the cistern, only mud. Jeremiah sank into the mud. Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, "My master, O king—these men are committing a great crime in what they're doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He's as good as dead. There isn't a scrap of bread left in the city." So the king ordered Ebed-melek the Ethiopian, "Get three men and pull Jeremiah the prophet out of the cistern before he dies."

3. Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, "Put these scraps of old clothing under your armpits and around the ropes." Jeremiah did what he said. And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard. Later, King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance of the Temple of God. The king said to Jeremiah, "I'm going to ask you something. Don't hold anything back from me." Jeremiah said, "If I told you the whole truth, you'd kill me. And no matter what I said, you wouldn't pay any attention anyway."

4. Zedekiah swore to Jeremiah right there, but in secret, "As sure as God lives, who gives us life, I won't kill you, nor will I turn you over to the men who are trying to kill you." So Jeremiah told Zedekiah, "This is the Message from God, God-of-theAngel-Armies, the God of Israel: 'If you will turn yourself over to the generals of the king of Babylon, you will live, this city won't be burned down, and your family will live. But if you don't turn yourself over to the generals of the king of Babylon, this city will go into the hands of the Chaldeans and they'll burn it down. And don't for a minute think there's any escape for you.'"

5. King Zedekiah said to Jeremiah, "But I'm afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they'll rough me up good." Jeremiah assured him, "They won't get hold of you. Listen, please. Listen to God's voice. I'm telling you this for your own good so that you'll live. But if you refuse to turn yourself over, this is what God has shown me will happen: Picture this in your mind—all the women still left in the palace of the king of Judah, led out to the officers of the king of Babylon, and as they're led out they are saying: "'They lied to you and did you in, those so-called friends of yours; And now you're stuck, about knee-deep in mud, and your "friends," where are they now?' "They'll take all your wives and children and give them to the Chaldeans. And you, don't think you'll get out of this—the king of Babylon will seize you and then burn this city to the ground."

6. Zedekiah said to Jeremiah, "Don't let anyone know of this conversation, if you know what's good for you. If the government officials get wind that I've been talking with you, they may come and say, 'Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won't kill you.' If this happens, tell them, 'I presented my case to the king so that he wouldn't send me back to the dungeon of Jonathan to die there.'" And sure enough, all the officials came to Jeremiah and asked him. He responded as the king had instructed. So they quit asking. No one had overheard the conversation. Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.

7. Jeremiah 39 - In the ninth year and tenth month of Zedekiah king of Judah, Nebuchadnezzar king of Babylon came with his entire army and laid siege to Jerusalem. In the eleventh year and fourth month, on the ninth day of Zedekiah's reign, they broke through into the city. All the officers of the king of Babylon came and set themselves up as a ruling council from the Middle Gate: Nergal-sharezer of Simmagar, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, along with all the other officials of the king of Babylon.

8. When Zedekiah king of Judah and his remaining soldiers saw this, they ran for their lives. They slipped out at night on a path in the king's garden through the gate between two walls and headed for the wilderness, toward the Jordan Valley. The Babylonian army chased them and caught Zedekiah in the wilderness of Jericho. They seized him and took him to Nebuchadnezzar king of Babylon at Riblah in the country of Hamath. Nebuchadnezzar decided his fate. The king of Babylon killed all the sons of Zedekiah in Riblah right before his eyes and then killed all the nobles of Judah. After Zedekiah had seen the slaughter, Nebuchadnezzar blinded him, chained him up, and then took him off to Babylon.

9. Meanwhile, the Babylonians burned down the royal palace, the Temple, and all the homes of the people. They leveled the walls of Jerusalem. Nebuzaradan, commander of the king's bodyguard, rounded up everyone left in the city, along with those who had surrendered to him, and herded them off to exile in Babylon. He didn't bother taking the few poor people who had nothing. He left them in the land of Judah to eke out a living as best they could in the vineyards and fields. Nebuchadnezzar king of Babylon gave Nebuzaradan captain of the king's bodyguard special orders regarding Jeremiah: "Look out for him. Make sure nothing bad happens to him. Give him anything he wants." So Nebuzaradan, chief of the king's bodyguard, along with Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the chief officers of the king of Babylon, sent for Jeremiah, taking him from the courtyard of the royal guards and putting him under the care of Gedaliah son of Ahikam, the son of Shaphan, to be taken home. And so he was able to live with the people.

10. Earlier, while Jeremiah was still in custody in the courtyard of the royal guards, God's Message came to him: "Go and speak with Ebed-melek the Ethiopian. Tell him, God-of-the-Angel-Armies, the God of Israel, says, Listen carefully: I will do exactly what I said I would do to this city—bad news, not good news. When it happens, you will be there to see it. But I'll deliver you on that doomsday. You won't be handed over to those men whom you have good reason to fear. Yes, I'll most certainly save you. You won't be killed. You'll walk out of there safe and sound because you trusted me.'" God's Decree.

11. Jeremiah 40 - God's Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon. The captain of the bodyguard singled out Jeremiah and said to him, "Your God pronounced doom on this place. God came and did what he had warned he'd do because you all sinned against God and wouldn't do what he told you. So now you're all suffering the consequences. "But today, Jeremiah, I'm setting you free, taking the chains off your hands. If you'd like to come to Babylon with me, come along. I'll take good care of you. But if you don't want to come to Babylon with me, that's just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you'd like. It's up to you." The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.

12. Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land. When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn't been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men. Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, "You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You'll get along just fine.

13. "My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over." The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they'd been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.

14. One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, "You know, don't you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?" But Gedaliah son of Ahikam didn't believe them. Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: "Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you've taken care of be scattered and what's left of Judah destroyed?" But Gedaliah son of Ahikam told Johanan son of Kareah, "Don't do it. I forbid it. You're spreading a false rumor about Ishmael."

15. Psalm 74 - You walked off and left us, and never looked back. God, how could you do that? We're your very own sheep; how can you stomp off in anger? Refresh your memory of us—you bought us a long time ago. Your most precious tribe—you paid a good price for us! Your very own Mount Zion—you actually lived here once! Come and visit the site of disaster, see how they've wrecked the sanctuary. While your people were at worship, your enemies barged in, brawling and scrawling graffiti. They set fire to the porch; axes swinging, they chopped up the woodwork, Beat down the doors with sledgehammers, then split them into kindling. They burned your holy place to the ground, violated the place of worship. They said to themselves, "We'll wipe them all out," and burned down all the places of worship.

16. There's not a sign or symbol of God in sight, nor anyone to speak in his name, no one who knows what's going on. How long, God, will barbarians blaspheme, enemies curse and get by with it? Why don't you do something? How long are you going to sit there with your hands folded in your lap? God is my King from the very start; he works salvation in the womb of the earth. With one blow you split the sea in two, you made mincemeat of the dragon Tannin. You lopped off the heads of Leviathan, then served them up in a stew for the animals. With your finger you opened up springs and creeks, and dried up the wild floodwaters. You own the day, you own the night; you put stars and sun in place. You laid out the four corners of earth, shaped the seasons of summer and winter.

17. Mark and remember, GOD, all the enemy taunts, each idiot desecration. Don't throw your lambs to the wolves; after all we've been through, don't forget us. Remember your promises; the city is in darkness, the countryside violent. Don't leave the victims to rot in the street; make them a choir that sings your praises. On your feet, O God - stand up for yourself! Do you hear what they're saying about you, all the vile obscenities? Don't tune out their malicious filth, the brawling invective that never lets up.

18. Psalm 79 - God! Barbarians have broken into your home, violated your holy temple, left Jerusalem a pile of rubble! They've served up the corpses of your servants as carrion food for birds of prey, Threw the bones of your holy people out to the wild animals to gnaw on. They dumped out their blood like buckets of water. All around Jerusalem, their bodies were left to rot, unburied. We're nothing but a joke to our neighbors, graffiti scrawled on the city walls. How long do we have to put up with this, GOD? Do you have it in for us for good? Will your smoldering rage never cool down? If you're going to be angry, be angry with the pagans who care nothing about you, or your rival kingdoms who ignore you. They're the ones who ruined Jacob, who wrecked and looted the place where he lived.

19. Don't blame us for the sins of our parents. Hurry up and help us; we're at the end of our rope. You're famous for helping; God, give us a break. Your reputation is on the line. Pull us out of this mess, forgive us our sins—do what you're famous for doing! Don't let the heathen get by with their sneers: "Where's your God? Is he out to lunch?" Go public and show the godless world that they can't kill your servants and get by with it. Give groaning prisoners a hearing; pardon those on death row from their doom—you can do it! Give our jeering neighbors what they've got coming to them; let their God-taunts boomerang and knock them flat. Then we, your people, the ones you love and care for, will thank you over and over and over. We'll tell everyone we meet how wonderful you are, how praiseworthy you are!

"But God had hidden them away..."

2011-03-15T17:32:00.000-07:00

Jeremiah 35-37

1. Jeremiah 35 - The Message that Jeremiah received from God ten years earlier, during the time of Jehoiakim son of Josiah king of Israel: "Go visit the Recabite community. Invite them to meet with you in one of the rooms in God's Temple. And serve them wine." So I went and got Jaazaniah son of Jeremiah, son of Habazziniah, along with all his brothers and sons—the whole community of the Recabites as it turned out—and brought them to God's Temple and to the meeting room of Hanan son of Igdaliah, a man of God. It was next to the meeting room of the Temple officials and just over the apartment of Maaseiah son of Shallum, who was in charge of Temple affairs. Then I set out chalices and pitchers of wine for the Recabites and said, "A toast! Drink up!" But they wouldn't do it. "We don't drink wine," they said. "Our ancestor Jonadab son of Recab commanded us, 'You are not to drink wine, you or your children, ever. Neither shall you build houses or settle down, planting fields and gardens and vineyards. Don't own property. Live in tents as nomads so that you will live well and prosper in a wandering life.'

2. "And we've done it, done everything Jonadab son of Recab commanded. We and our wives, our sons and daughters, drink no wine at all. We don't build houses. We don't have vineyards or fields or gardens. We live in tents as nomads. We've listened to our ancestor Jonadab and we've done everything he commanded us. "But when Nebuchadnezzar king of Babylon invaded our land, we said, 'Let's go to Jerusalem and get out of the path of the Chaldean and Aramean armies, find ourselves a safe place.' That's why we're living in Jerusalem right now."

3. Then Jeremiah received this Message from God: "God-of-the-Angel-Armies, the God of Israel, wants you to go tell the people of Judah and the citizens of Jerusalem that I say, 'Why won't you learn your lesson and do what I tell you?' God's Decree. 'The commands of Jonadab son of Recab to his sons have been carried out to the letter. He told them not to drink wine, and they haven't touched a drop to this very day. They honored and obeyed their ancestor's command. But look at you! I have gone to a lot of trouble to get your attention, and you've ignored me. I sent prophet after prophet to you, all of them my servants, to tell you from early morning to late at night to change your life, make a clean break with your evil past and do what is right, to not take up with every Tom, Dick, and Harry of a god that comes down the pike, but settle down and be faithful in this country I gave your ancestors.

4. "'And what do I get from you? Deaf ears. The descendants of Jonadab son of Recab carried out to the letter what their ancestor commanded them, but this people ignores me.' "So here's what is going to happen. God-of-the-Angel-Armies, the God of Israel, says, 'I will bring calamity down on the heads of the people of Judah and Jerusalem—the very calamity I warned you was coming—because you turned a deaf ear when I spoke, turned your backs when I called.'" Then, turning to the Recabite community, Jeremiah said, "And this is what God-of-the-Angel-Armies, the God of Israel, says to you: Because you have done what Jonadab your ancestor told you, obeyed his commands and followed through on his instructions, receive this Message from God-of-the-Angel-Armies, the God of Israel: There will always be a descendant of Jonadab son of Recab at my service! Always!'"

5. Jeremiah 36 - In the fourth year of Jehoiakim son of Josiah king of Judah, Jeremiah received this Message from God: "Get a scroll and write down everything I've told you regarding Israel and Judah and all the other nations from the time I first started speaking to you in Josiah's reign right up to the present day. "Maybe the community of Judah will finally get it, finally understand the catastrophe that I'm planning for them, turn back from their bad lives, and let me forgive their perversity and sin." So Jeremiah called in Baruch son of Neriah. Jeremiah dictated and Baruch wrote down on a scroll everything that God had said to him. Then Jeremiah told Baruch, "I'm blacklisted. I can't go into God's Temple, so you'll have to go in my place. Go into the Temple and read everything you've written at my dictation. Wait for a day of fasting when everyone is there to hear you. And make sure that all the people who come from the Judean villages hear you.

6. "Maybe, just maybe, they'll start praying and God will hear their prayers. Maybe they'll turn back from their bad lives. This is no light matter. God has certainly let them know how angry he is!" Baruch son of Neriah did everything Jeremiah the prophet told him to do. In the Temple of God he read the Message of God from the scroll. It came about in December of the fifth year of Jehoiakim son of Josiah king of Judah that all the people of Jerusalem, along with all the people from the Judean villages, were there in Jerusalem to observe a fast to God. Baruch took the scroll to the Temple and read out publicly the words of Jeremiah. He read from the meeting room of Gemariah son of Shaphan the secretary of state, which was in the upper court right next to the New Gate of God's Temple. Everyone could hear him.

7. The moment Micaiah the son of Gemariah heard what was being read from the scroll—God's Message!—he went straight to the palace and to the chambers of the secretary of state where all the government officials were holding a meeting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other government officials. Micaiah reported everything he had heard Baruch read from the scroll as the officials listened. Immediately they dispatched Jehudi son of Nethaniah, son of Semaiah, son of Cushi, to Baruch, ordering him, "Take the scroll that you have read to the people and bring it here." So Baruch went and retrieved the scroll.

8. The officials told him, "Sit down. Read it to us, please." Baruch read it. When they had heard it all, they were upset. They talked it over. "We've got to tell the king all this." They asked Baruch, "Tell us, how did you come to write all this? Was it at Jeremiah's dictation?" Baruch said, "That's right. Every word right from his own mouth. And I wrote it down, word for word, with pen and ink." The government officials told Baruch, "You need to get out of here. Go into hiding, you and Jeremiah. Don't let anyone know where you are!" The officials went to the court of the palace to report to the king, having put the scroll for safekeeping in the office of Elishama the secretary of state. The king sent Jehudi to get the scroll. He brought it from the office of Elishama the secretary. Jehudi then read it to the king and the officials who were in the king's service.

9. It was December. The king was sitting in his winter quarters in front of a charcoal fire. After Jehudi would read three or four columns, the king would cut them off the scroll with his pocketknife and throw them in the fire. He continued in this way until the entire scroll had been burned up in the fire. Neither the king nor any of his officials showed the slightest twinge of conscience as they listened to the messages read. Elnathan, Delaiah, and Gemariah tried to convince the king not to burn the scroll, but he brushed them off. He just plowed ahead and ordered Prince Jerahameel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Jeremiah the prophet and his secretary Baruch. But God had hidden them away. (I love this! This is a reminder that nothing comes to you without going though God first - He hid Jeremiah away because he didn't want him arrested - Love this!)

10. After the king had burned the scroll that Baruch had written at Jeremiah's dictation, Jeremiah received this Message from God: "Get another blank scroll and do it all over again. Write out everything that was in that first scroll that Jehoiakim king of Judah burned up. "And send this personal message to Jehoiakim king of Judah: 'God says, You had the gall to burn this scroll and then the nerve to say, "What kind of nonsense is this written here—that the king of Babylon will come and destroy this land and kill everything in it?"

11. "'Well, do you want to know what God says about Jehoiakim king of Judah? This: No descendant of his will ever rule from David's throne. His corpse will be thrown in the street and left unburied, exposed to the hot sun and the freezing night. I will punish him and his children and the officials in his government for their blatant sin. I'll let loose on them and everyone in Jerusalem the doomsday disaster of which I warned them but they spit at.'" So Jeremiah went and got another scroll and gave it to Baruch son of Neriah, his secretary. At Jeremiah's dictation he again wrote down everything that Jehoiakim king of Judah had burned in the fire. There were also generous additions, but of the same kind of thing.

12. Jeremiah 37 - King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet. However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, "Pray for us—pray hard!—to the Master, our God." Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh's army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.

13. Then Jeremiah the prophet received this Message from God: "I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, 'Get this: Pharaoh's army, which is on its way to help you, isn't going to stick it out. No sooner will they get here than they'll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don't kid yourselves, reassuring one another, "The Babylonians will leave in a few days." I tell you, they aren't leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.'"

14. When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, "You're deserting to the Chaldeans!" "That's a lie," protested Jeremiah. "I wouldn't think of deserting to the Chaldeans." But Irijah wouldn't listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time. Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, "Is there a Message from God?" "There certainly is," said Jeremiah. "You're going to be turned over to the king of Babylon."

15. Jeremiah continued speaking to King Zedekiah: "Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don't send me back to that dungeon in the house of Jonathan the secretary. I'll die there!" So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers' Alley every day until all the bread in the city was gone. And that's where Jeremiah remained—in the courtyard of the palace guards.